Prophecies which define the family of the Messiah, p. 329 I. Prophecy delivered to Eve, p. 330 III. Prophecy delivered to Abraham, p. 332 IV. Prophecy delivered to Isaac, p. 335 V. Prophecy delivered to Jacob, p. 336 Prophecies relating to the office and character of the Messiah, the call of the Gentiles, and the rejection of the Jews, p. 344 I. Prophecies contained in the Psalms, p. 344 1. First prophecy, p. 345 2. Second prophecy, p. 346 3. Third prophecy, p. 348 II. Prophecies of Isaiah, p. 351 1. First prophecy, p. 351 2. Second prophecy, p. 353 3. Third prophecy, p. 955 4. Fourth prophecy, p. 356 5. Fifth prophecy, p. 357 6. Sixth prophecy, p. 358 7. Seventh prophecy, p. 363 8. Eighth prophecy, p. 364 IV. Prophecy of Ezekiel, p. 369 V. Prophecies of Daniel, p. 369 VII. Prophecies of Micah, p. 575 VIII. Prophecy of Haggai, p. 377 IX. Prophecies of Zechariah, p. 378 (1.) Declaration of the prophecy, p. 378 (2.) A comparison of it with St. John's declara- tions respecting our Lord and with our Lord's declarations respecting himself, p. 379 2. Second prophecy, p. 586 3. Third prophecy, p. 336 seded by the Gospel, p. 391 1. Prophecy of Moses, p. 391 1. He foretells a lawgiver and therefore a new law, p. 392 2. That lawgiver is Christ, p. 393 Il. Prophecies contained in the Psalms, p. 395 1. First prophecy, p. 395 2. Second prophecy, p. 396 [II. Prophecies of Isaiah, p. 397 The Law is a schoolmaster to bring us unto Christ, p. 405 Erroneous opinions commonly entertained of this subject, P. 405 1. Falsehood of the notion, that we shall be saved, pro- vided only we do our best, p. 407 II. Falsehood of the notion, that the Gospel relaxes the strictness of the Law, p. 409 III. In what sense the Christian is not under the Law, but under grace, p. 412 IV. In what sense good works may be said to be neces- sary to salvation, p. 415 V. In what manner the Law is a schoolmaster to bring us unto Christ, p. 418 VI. How the Christian is bound to act in return for the unmerited goodness of God, p. 423 argued from the imperfection of the Mosaical dispen- sation, p. 434 I. In what sense the Law of Moses is imperfect, p. 434 1. As being only a part of a whole, p. 435 2. As being calculated only for a small nation, p. 435 3. As having had its typical rites accomplished and superseded by their realities, p. 435 II. Christianity is perfect, as being in every necessary point the reverse of the Law, p. 436 1. Not burdened by ceremonies, p. 436 2. Designed for all mankind, p. 436 3. Its ritual left to the discretion of each particular church, p. 437 4. Requires internal purity in opposition to the various washings of the Law, p. 438 5. Forbids divorces except in case of adultery, p. 438 6. Forbids revenge, p. 438 7. Is the dispensation of a Son, whereas the Law was the dispensation of a servant, p. 438 8. Is perfect in three several respects, p. 439 III. Conclusion, p. 440. HORÆ MOSAICÆ. BOOK II. THE CONNECTION OF THE PATRIARCHAL, THE LEVITICAL, AND THE CHRISTIAN, DISPENSATIONS, VIEWED AS THE COMPONENT PARTS OF ONE GRAND AND REGULAR SYSTEM, THE ECONOMY OF GRACE. “Ο γαρ Χριστιανισμος ουκ εις Ιουδαϊσμον επιστευσεν, αλλα Ιουδαϊσμος εις Χριστιανισμον. Ignat. Epist. ad Magnes. VOL. II. |