Machiavelli's VirtueUniversity of Chicago Press, 25 лют. 1998 р. - 460 стор. Uniting thirty years of authoritative scholarship by a master of textual detail, Machiavelli's Virtue is a comprehensive statement on the founder of modern politics. Harvey Mansfield reveals the role of sects in Machiavelli's politics, his advice on how to rule indirectly, and the ultimately partisan character of his project, and shows him to be the founder of such modern and diverse institutions as the impersonal state and the energetic executive. Accessible and elegant, this groundbreaking interpretation explains the puzzles and reveals the ambition of Machiavelli's thought. "The book brings together essays that have mapped [Mansfield's] paths of reflection over the past thirty years. . . . The ground, one would think, is ancient and familiar, but Mansfield manages to draw out some understandings, or recognitions, jarringly new."—Hadley Arkes, New Criterion "Mansfield's book more than rewards the close reading it demands."—Colin Walters, Washington Times "[A] masterly new book on the Renaissance courtier, statesman and political philosopher. . . . Mansfield seeks to rescue Machiavelli from liberalism's anodyne rehabilitation."—Roger Kimball, The Wall Street Journal |
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... Italy . He wants to defend " the world " against those who have caused it to become weak . Since he cannot rule directly , he will be the mastermind behind the operation , mastering future generations through his mind . Machiavelli is a ...
... Italy . He wants to defend " the world " against those who have caused it to become weak . Since he cannot rule directly , he will be the mastermind behind the operation , mastering future generations through his mind . Machiavelli is a ...
Сторінка 9
... Italy offers to " every me- diocre captain in whom any shadow of ancient virtue might be re- born " ( FH I 39 ; see IV 12 , V 1 ) . In the Art of War ( III 312b ) and in Machiavelli's comedy Mandragola ( Prol . , 694a ) , “ ancient ...
... Italy offers to " every me- diocre captain in whom any shadow of ancient virtue might be re- born " ( FH I 39 ; see IV 12 , V 1 ) . In the Art of War ( III 312b ) and in Machiavelli's comedy Mandragola ( Prol . , 694a ) , “ ancient ...
Сторінка 10
... Italy ( P 11 , 12 , 26 ; FH I 39 ; D I pr , II 2 , III 1 ) . But he is willing to use the immorality of his contemporaries as a resource to remedy their weakness : do not despair ! You too can sink as low as a Bor- gia.12 Insofar , then ...
... Italy ( P 11 , 12 , 26 ; FH I 39 ; D I pr , II 2 , III 1 ) . But he is willing to use the immorality of his contemporaries as a resource to remedy their weakness : do not despair ! You too can sink as low as a Bor- gia.12 Insofar , then ...
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Зміст
Machiavellis Beginnings | 53 |
Machiavellis Books | 123 |
Machiavellis Politics | 231 |
Notes | 315 |
Bibliography | 351 |
Index | 361 |
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according accusation acquire acquisition Agathocles ambition ancient virtue animo appears Aristotle Aristotle's arms army art of war authority become beginning Burke captain cause Cesare Borgia chapter Christianity citizens claims classical common conspiracy corrupt Cosimo Decemvirate desire Discourses on Livy discussion distinction divine effectual truth enemies evil example executions extraordinary Fabrizio fear FH VII Florence Florentine Histories force foreign fortune glory honor human impartial impersonal Italy justice Leo Strauss Machia Machiavel Machiavelli says Machiavelli's New Modes means Medici merely military modern modes and orders moral virtue necessary necessity Niccolò Machiavelli NM's nobles one's opposed ordinary partisan party government Petrarch philosophers plebs political science Polybius pope praise prince principle prudence punishment regime religion Renaissance republican rhetoric Roman republic Rome rule sect seems Senate sense Sparta speaks spirit stato Strauss things Thoughts on Machiavelli tion velli virtù virtuous worldly
Популярні уривки
Сторінка 103 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.
Сторінка 318 - So, when this loose behaviour I throw off, And pay the debt I never promised, By how much better than my word I am, By so much shall I falsify men's hopes ; And, like bright metal on a sullen ground, My reformation, glittering o'er my fault, Shall show more goodly and attract more eyes Than that which hath no foil to set it off.
Сторінка 102 - To be bred in a place of estimation; to see nothing low and sordid from one's infancy; to be taught to respect one's self; to be habituated to the censorial inspection of the public eye; to look early to public opinion; to stand upon such elevated ground as to be enabled to take a large view of the widespread and infinitely diversified combinations of men and affairs in a large society...
Сторінка 100 - We must all obey the great law of change. It is the most powerful law of Nature, and the means perhaps of its conservation. All we can do, and that human wisdom can do, is to provide that the change shall proceed by insensible degrees.
Сторінка 100 - This mode will, on the one hand, prevent the unfixing old interests at once; a thing which is apt to breed a black and sullen discontent, in those who are at once dispossessed of all their influence and consideration. This gradual...
Сторінка 182 - And truly it is a very natural and ordinary thing to desire to acquire, and always, when men do it who can, they will be praised or not blamed; but when they cannot, 9.
Сторінка 105 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection.
Сторінка 187 - And because there cannot be good laws where there are not good arms, and where there are good arms there must be good laws, I shall leave out the reasoning on laws and shall speak of arms.
Сторінка 282 - the distinctly modern idea of the State as a form of public power separate from both the ruler and the ruled...
Сторінка 16 - For a man who wants to make a profession of good in all regards must come to ruin among so many who are not good. Hence it is necessary to a prince, if he wants to maintain himself, to learn to be able not to be good, and to use this and not use it according to necessity.
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