Let comfortably in the summer wind; To see them in their coffins-God reward you! TRAVELLER. TOWNSMAN. Even so. The text Is Gospel-wisdom. I would ride the camel,- STRANGER. But sure this lack of Christian charity TOWNSMAN. Your pardon too, Sir, If, with this text before me, I should feel trees, With all their flourish and their leafiness, We have been told their destiny and use, You have taught me When the axe is laid unto the root, and they Cumber the earth no longer. To give sad meaning to the village bells! Bristol, 1800. IX. THE ALDERMAN'S FUNERAL. STRANGER. WHOм are they ushering from the world, with all This pageantry and long parade of death? TOWNSMAN. A long parade, indeed, Sir, and yet here STRANGER. 'Tis but a mournful sight; and yet the pomp Tempts me to stand a gazer. TOWNSMAN. Yonder schoolboy, Who plays the truant, says the proclamation Of peace was nothing to the show; and even The chairing of the members at election Would not have been a finer sight than this; Only that red and green are prettier colours Than all this mourning. There, Sir, you behold One of the red-gown'd worthies of the city, The envy and the boast of our exchange ;Ay, what was worth, last week, a good halfmillion, Screw'd down in yonder hearse ! STRANGER. Undone ;-for sins, not one of which is written STRANGER. You knew him, then, it seems? TOWNSMAN. As all men know The virtues of your hundred-thousanders; They never hide their lights beneath a bushel. STRANGER. The camel and the needle, Are reservoirs whence public charity Is that then in your mind? TOWNSMAN. Now, Sir, you touch In the other world,-donations to keep open Plead his own cause as plaintiff. STRANGER. I must needs Believe you, Sir-these are your witnesses, These mourners here, who from their carriages, Gape at the gaping crowd. A good March wind Were to be pray'd for now, to lend their eyes Some decent rheum; the very hireling mute Bears not a face more blank of all emotion Than the old servant of the family! How can this man have lived, that thus his death Costs not the soiling one white handkerchief? TOWNSMAN. Who should lament for him, Sir, in whose heart When yet he was a boy, and should have breathed So from the way in which he was train'd up and ten; And when the earth shall now be shovell'd on him, If that which served him for a soul were still STRANGER. Yet your next newspapers will blazon him TOWNSMAN. Even half a million Gets him no other praise. But come this way Some twelve months hence, and you will find his virtues Trimly set forth in lapidary lines, Faith with her torch beside, and little Cupids Dropping upon his urn their marble tears. Bristol, 1803. ODE ON THE PORTRAIT OF BISHOP HEBER. 1. YES, such as these were Heber's lineaments; Such was the gentle countenance which bore Its ominous marks infix'd, Such were the lips whose salient playfulness Held congregations open ear'd, As from the heart it flow'd, a living stream, Of Christian wisdom, pure and undefiled. 2. And what if there be those A livelier portraiture, And see in thought, as in their dreams, For he hath taken with the Living Dead Yea, with the Saints of God His holy habitation. Hearts, to which Will yearn towards him; and they, too, (for such Having the breastplate on of righteousness, With reverential love, Till they shall grow familiar with its lines, And know him when they see his face in Heaven 3. Ten years have held their course That living countenance, When on Llangedwin's terraces we paced Partaking there its hospitality, His friend and mine,-my earliest friend, whom I Have ever, through all changes, found the same From boyhood to gray hairs, In goodness, and in worth and warmth of heart. The threshold of Glendower's embattled hall; Cyveilioc might have seen; On Yorwerth's fabled tomb; Of Monacella's legend there are left, The faded portrait of that lady fair, Thought, obstinate in hopeless hope, to see 4. The sunny recollections of those days Full soon were overcast, when Heber went Where half this wide world's circle lay Between us interposed. A messenger of love he went, Not for ambition, nor for gain, Took he the overseeing on himself For this great end. devotedly he went, His own loved paths of pleasantness and peace, Books, leisure, privacy, Prospects (and not remote) of all wherewith Authority could dignify desert; And, dearer far to him, Pursuits that with the learned and the wise Should have assured his name its lasting place. 5. Large, England, is the debt Thou owest to Heathendom; To India most of all, where Providence, On pagan shores in peace! How beautiful are the feet of him That bringeth good tidings of good, And blessings followed him. The Malabar, the Moor, the Cingalese, Yet not the less admired Injuriously deprived, Felt, at his presence, the neglected seed Refresh'd, as with a quickening dew from Heaven. Be cognizant of aught that passeth here, To look from Paradise that hour, 8. Ram boweth down, Creeshna and Seeva stoop; The Arabian Moon must wane to wax no more, And to their better birthright then restored 9. Take comfort, then, my soul! Thy latter days on earth, Though few, shall not be evil, by this hope Supported, and enlighten'd on the way. O Reginald, one course Our studies, and our thoughts, Our aspirations held, To live laborious days, 10. Hadst thou revisited thy native land, Mortality, and Time, And Change, must needs have made Our meeting mournful. Happy he Who to his rest is borne, In sure and certain hope, Before the hand of age Hath chill'd his faculties, Or sorrow reach'd him in his heart of hearts! Most happy if he leave in his good name A light for those who follow him, And in his works a living seed Of good, prolific still. 11. Yes, to the Christian, to the Heathen world, Heber, thou art not dead,-thou canst not die! Nor can I think of thee as lost. A little portion of this little isle At first divided us; then half the globe; The same earth held us still; but when, O Reginald, wert thou so near as now? 'Tis but the falling of a withered leaf,The breaking of a shell,― The rending of a veil! Oh, when that leaf shall fall, commit that execrable impiety was, because he thought the famine would the sooner cease, if those unprofitable beggars that consumed more bread than they were worthy to eat, were dispatched out of the world. For he said that those poor folks were like to Mice, that were good for nothing but to devour corne. But God Almighty, the just avenger of the poor folks' quarrel, did not long suffer this hainous tyranny, this most detestable fact, unpunished. For he mustered up an army of Mice against the Archbishop, and sent them to persecute him as his furious Alastors, so that they afflicted him both day and night, and would not suffer him to take his rest in any place. Whereupon the Prelate, thinking that he should be secure from the injury of Mice if he were in a certain tower, that standeth in the Rhine near to the towne, betook himself unto the said tower as to a safe refuge and sanctuary from his enemies, and locked himself in. But the innumerable troupes of Mice chased him continually very eagerly, and swumme unto him upon the top of the water to execute the just judgment of God, and so at last he was most miserably devoured by those sillie creatures; who pursued him with such bitter hostility, that it is recorded they scraped and knawed out his very name from the walls and tapistry wherein it was written, after they had so cruelly devoured his body. Wherefore the tower wherein he was eaten up by the Mice is shewn to this day, for a perpetual monument to all succeeding ages of the barbarous and inhuman tyranny of this impious Prelate, being situate in a little green Island in the midst of the Rhine near to the towne of Bingen, and is commonly called in the German Tongue the Mowse-TURN. CORYAT'S Crudities, pp. 571, 572. Other authors who record this tale say that the Bishop was eaten by Rats. THE summer and autumn had been so wet, That in winter the corn was growing yet; 'Twas a piteous sight, to see, all around, The grain lie rotting on the ground. Every day the starving poor That shell be burst, that veil be rent,-may then | For he had a plentiful last-year's store, My spirit be with thine! Keswick, 1820. GOD'S JUDGMENT ON A WICKED BISHOP. Here followeth the History of HATTO, Archbishop of Mentz. It happed in the year 914, that there was an exceeding great famine in Germany, at what time Otho surnamed the Great was Emperor, and one Hatto, once Abbot of Fulda, was Archbishop of Mentz, of the Bishops after Crescens and Crescentius the two and thirtieth, of the Archbishops after St. Bonifacius the thirteenth. This Hatto in the time of this great famine afore-mentioned, when he saw the poor people of the country exceedingly oppressed with famine, assembled a great company of them together into a Barne, and, like a most accursed and mercilesse caitiffe, burnt up these poor innocent souls, that were so far from doubting any such matter, that they rather hoped to receive some comfort and relief at his hands. The reason that moved the prelat to And all the neighbourhood could tell His granaries were furnish'd well. At last Bishop Hatto appointed a day To quiet the poor without delay; He bade them to his great Barn repair, Rejoiced such tidings good to hear, "I' faith, 'tis an excellent bonfire !" quoth he, In the morning, as he enter'd the hall Where his picture hung against the wall, A sweat like death all over him came, For the Rats had eaten it out of the frame. As he look'd, there came a man from his farm; Another came running presently, "I'll go to my tower on the Rhine," replied he, 'Tis the safest place in Germany; The walls are high, and the shores are steep, And the stream is strong, and the water deep." Bishop Hatto fearfully hasten'd away, He laid him down and closed his eyes;- On his pillow, from whence the screaming came. He listen'd and look'd ;-it was only the Cat; But the Bishop he grew more fearful for that; For she sat screaming, mad with fear At the Army of Rats that were drawing near. For they have swam over the river so deep, They are not to be told by the dozen or score; By thousands they come, and by myriads and more. Such numbers had never been heard of before; Such a judgment had never been witness'd of yore. Down on his knees the Bishop fell, And faster and faster his beads did he tell, And in at the windows, and in at the door, From the right and the left, from behind and before, From within and without, from above and below, And all at once to the Bishop they go. They have whetted their teeth against the stones; KING HENRY V. AND THE HERMIT OF DREUX. While Henry V. lay at the siege of Dreux, an honest Hermit, unknown to him, came and told him the great evils he brought on Christendom by his unjust ambition, who usurped the kingdom of France, against all manner of right, and contrary to the will of God; wherefore, in his holy name, he threatened him with a severe and sudden punishment if he desisted not from his enterprise. Henry took this exhortation either as an idle whimsey, or a suggestion of the Dauphin's, and was but the more confirmed in his design. But the blow soon followed the threatening; for, within some few months after, he was smitten with a strange and incurable disease. MEZERAY. HE pass'd unquestion'd through the camp; A blessing as he went; King Henry sat in his tent alone; King Henry lifted up his eyes The intruder to behold; "Repent thee, Henry, of the wrongs "I have pass'd forty years of peace Beside the river Blaise ; But what a weight of woe hast thou Laid on my latter days! "I used to see along the stream The white sail gliding down, That wafted food, in better times, To yonder peaceful town. "Henry! I never now behold "I used to hear the traveller's voice Or maiden, as she loiter'd home "No traveller's voice may now be heard; In fear he hastens by; But I have heard the village maid |