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he moved onward, Cadmus retreated before him, holding his spear opposite to the serpent's opened jaws. At last, watching his chance, the hero thrust the spear at a moment when the animal's head thrown back came against the trunk of a tree, and so succeeded in pinning him to its side.
While Cadmus stood over his conquered foe, contemplating its vast size, a voice was heard (from whence he knew not, but it was Minerva's) commanding him to take the dragon's teeth and sow them in the earth. Scarce had he done so when the clods began to move, and the points of spears to appear above the surface. Next helmets, with their nodding plumes, came up; next, the
shoulders and breasts and limbs of men with weapons, and in time a harvest of armed warriors. Cadmus prepared to encounter a new enemy, but one of them said to him, “Meddle not with our civil war.” With that he who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another. The latter fell victim to a fourth, and in like manner the whole crowd dealt with each other till all but five fell slain. These five joined with Cadmus in building his city, to which they gave the name appointed.
As penance for the destruction of this sacred serpent, Cadmus served Mars for a period of eight years. After he had been absolved of his impiety, Minerva set him over the realm of Thebes, and Jove gave him to wife Harmonia, the daughter of Venus and Mars. The gods left Olympus to honor the occasion with their presence; and Vulcan presented the bride with a necklace of surpassing brilliancy, his own workmanship. Of this marriage were born four daughters, Semele,' Ino, Autonoë, and Agave, and one son, Polydorus. But in spite of the atonement made by Cadmus, a fatality hung over the family. The very necklace of Vulcan seemed to catch the spirit of ill-luck, and convey a baleful influence to such as wore it. Semele, Ino, Actæon, the son of Autonoë, and Pentheus, the son of Agave, all perished by violence. Cadmus and Harmonia quitted Thebes, grown odious to them, and emigrated to the country of the Enchelians, who received them with honor, and made Cadmus their king. But the misfortunes of their children still weighing upon their minds, Cadmus one day exclaimed, “ If a serpent's life is so dear to the gods, I would I were myself a serpent." No sooner had he uttered the words than he began to change his form. Harmonia, beholding it, prayed the gods to let her share his fate. Both became serpents. It is said that, mindful of their origin, they neither avoid the presence of man, nor do they injure any one. But the curse appears not to have passed from their house until the sons of their great-greatgrandson Edipus had by fraternal strife ended themselves and the family.
4. MYTHS OF VULCAN. § 71. The stories of Vulcan are few, although incidents illustrating his character are sufficiently numerous. According to an account already given, Vulcan, because of his lameness, was cast out of Heaven by his mother Juno. The sea-goddesses, Eurynome and Thetis, took him mercifully to themselves, and for nine years cared for him, while he plied his trade and gained proficiency in it. In order to revenge himself upon the mother who had so despitefully used him, he fashioned in the depths of the sea a throne of 1 $ 62. ? $103 and 129. 3$$ 89, 102, 103. 4$$ 102, 103. 5$$ 158–164.
6 Ovid, Metam. 3:1-137; 4:563-614.
cunning device, which he sent to his mother. She gladly accepting the glorious gift, sat down upon it, to find out that straightway all manner of invisible chains and fetters wound and clasped themselves about her so that she could not rise. The assistance of the gods was of no avail to release her. Then Mars sought to bring Vulcan to Heaven by force that he might undo his trickery; but before the flames of the fire-god, the impetuous warrior speedily retreated. One god, however, the jovial Bacchus, was dear to the blacksmith. He drenched Vulcan with wine, conducted him to Olympus, and by persuasion caused him to set the queen of gods and men at liberty.
That Vulcan was not permanently hostile to Juno is shown by the services that on various occasions he rendered her. He forged the shield of her favorite Achilles; and, at her instance, he undertook a contest against the river Xanthus. Homer? describes the burning of elms and willow trees and tamarisks, the parching of the plains, the bubbling of the waters, that signalized the fight, and how the eels and other fish were afflicted by Vulcan till Xanthus in anguish cried for quarter.
5. MYTHS OF APOLLO. .' $ 72. The myths which cluster about the name of Phoebus Apollo illustrate, first, his birth and the wanderings of his mother, Latona ; secondly, his victory over darkness and winter; thirdly, his gifts to man, — youth and vigor, the sunshine of spring and the vegetation of early summer; fourthly, his baleful influence, — the sunstroke and drought of midsummer, the miasma of autumn ; fifthly, his life on earth, as friend and counsellor of mankind, - healer, soothsayer, and musician, prototype of manly beauty, and lover of beautiful women.
The Wanderings of Latona. — Persecuted by the jealousy of the white-armed Juno, Latona fied from land to land. At last, bearing in her arms the infant progeny of Jove, she reached
1 Iliad 21: 335.