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my Plaintiffs of this Nature, I most pity the unfortu. nate Philander, a Man of a constant Passion and plentiful Fortune, who sets forth that the timorous and irresolute Sylvia has demurred till she is past Child-bearing. Strephon appears by his Letter to be a very cholerick Lover, and irrevocably smitten with one that demurrs out of Self-Intereft. He tells me with great Passion that she has bubbled him out of his Youth; that she drilled him on to five and fifty, and that he verily believes she will drop him in his old Age, if she can find her Account in another. I shall conclude this Narrative with a Letter from honest S A M. HOPE WELL, a very pleasant Fellow, who it seems has at last married a Demurrer : I must only premise, that SAM, who is a very good Bottle-Companion, has been the Diversion of his friends, upon account of his Passion, ever since the Year one thousand six hundred and eighty

one,

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Dear Sir,

Ou know very YO

Passion for Mrs. Martha, and what a Dance she has led me : She took me out at the Age of Two and Twenty, and dodged with me above Thirty Years. I have loved her till the is grown as grey as a Cat, and am with much ado become the Master of her Person, such as it is at present. She

is however in my Eye a very charming old Woman. • We often lament that we did not marry sooner, but she

has no Body to blame for it but her self: You know

very well that she would neyer think of me whilft she : had'a Tooth in her Head. I have put the Date of my

Passion ( Anno Amoris Trigeflimo primo) instead of a Posy, on my Wedding Ring. I expect you should send me a

Congratulatory Letter, or, if you please, an Epithala. : mium, upon this Occasion.

Mrs. Martha's and yours eternally,

SAM. HOPE WELL,

IN order to banish an Evil out of the World, that does not only produce great Uneasiness to private Persons, but has also a

very bad Influence on the Publick, I shall endeavour to fhew the Folly of Demurrage from two or three

Rea

Reflections,which I earnestly recoinmend to the Thoughts of my fair Readers.

FIRST of all I would have them seriously think on the Shortness of their Time. Life is not long enough for a Coquet to play all her Tricks in. A timorous Wo. man drops into her Grave before she has done deliberating. Were the Age of Man the same that it was before the Flood, a Lady might sacrifice half a Century to a Scruple, and be two or thee Ages in demurring. Had the Nine hundred Years good, the might hold out to the Conversion of the Jews before she thought fit to be preyailed upon. But, alas! she ought to play her Part in bafte, when she considers that she is suddenly to quit the Stage, and make Room for others.

IN the second Place, I would defire my Female Readers to consider, that as the Term of Life is short, that of Beauty is much shorter. The finest Skin wrinkles in a few Years, and loses the Strength of its Colouring so soon, that we have scarce Time to admire it. I miglot

embellish this Subject with Roses and Rainbows, and re· veral other ingenious Conceits, which I may possiby re. serve for another Opportunity.

THERE is a third Conlíderation which I would likewise recommend to a Demurrer, and that is the great Danger of her falling in Love when she is about Threescore, if she cannot satisfie her Doubts and Scruples be.. fore that Time. There is a kind of latter Spring, that sometimes gets into the Blood of an old woman and turns her ino a very odd sort of an Animal. I would therefore have the Demurrer consider what a strange Figure she will make, if the chances to get over all Difficulties, and comes to a final Resolution, in that unseasonable Part of her Life.

I would not however be understood, by any thing I have here said, to discourage that natural Modesty in the Sex, which renders a Retreat from the first Approaches of a Lover both fashionable and graceful: All that I intend, is, to advile them, when they are prompted by Reason and Inclination, to demurr only out of Form, and fo far as Decency requires. A virtuous Woman should reject the first Offer of Marriage, as a good Man does that of a Bishoprick; but I would advise neither the one

nor

nor the other to persist in refusing what they fecretly approve. I would in this particular propofe the Example of Eve to all her Daughters, as Milton has represented her in the following Passage, which I cannot forbear transcribing entire, tho' only the twelve last Lines are to my present Purpose.. ·

THE Rib he formd and fashion'd with his Hands;.
Under his forming Hands a Creature grevi,
Manlike, but diff'rent Sex ; fo lovely fair!
That what seemd, fair in all the World, Seem'd now
Mean, or in her fumm'd up, in her contain'd,
And in her Looks; which from that time infus'd
Sweetness into my Heart, unfelt before :
And into all things from her Air inspir'd
"The Spirit of Love and amorous Delight..

SHE disappear'd, and left me dark! I wakid
To find her, or for ever to deplore.
Her Lofs, and other. Pleafures all abjure:
When ost of hope, behold her, not far off
Such as. I saw her in my Dream, adorn'd
With what all Earth or Heaven could bestow
To make her amiable. On the came,
Led by her heav'nly Maker, though unseen,
And guided by his voice, nor uninformid
Of nuptial Sanctity and Marriage Rites :
Grace was in alt her Steps, Heav'n in her Eyes
In every Gesture Dignity' and Love.
Koverjoy'd, could not forbear aloud.

THIS Turn hath made Amends; thou haft fulfilled
Thy Words, Creator bounteous and benign!
Giver of all things fair! but fairest this
Of all thy Gifts, nor envieft. I now fee
Bone of my Bone, Flesh of my Fle/h, my self ...a

SHE heard me thus, and tho' divinely brought;
Yet Innocence and Virgin Modefty,
Her Virtue, and the Conscience of her Worth,
That would be woo'd, and not unfought: be_won,,
Not obvious; not obtrufive; but retir'da
The more desirable; or, to say all,
Nature her self; though pure of funful Thought,
Wrought in her f, that seeing me she turn'd.

I followed her : She what was Honour knew,
And with obsequious Majesty approved
My pleaded Reason. To the nuptial Bower
I led her blushing like the Morn

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HERE is not in my opinion, a Consideration more effectual to extinguish inordinate. Desires

in the Soul of Man, than the Notions of Plato and his Followers upon that Subject. They tell us, that e. very Paffion wbich has been contracted by the Soul during her Relidence in the Body, remains with her in a leparate State, and that the Soul in the Body, or out of ihe Body, differs no more than the Man does from himself when he is in his House, or in open Air. When therefore the obscene Passions in particular bave once taken: Root, and spread themselves in the Soul, they cleave to ber inseparably, and remain in her for ever, after the Body is cast off and thrown aside. As an Argument to confirm this their Doctrine they observe, that a lewd Youth who. goes on

in a continued Course of Voluptuousness, adyances by Degrees into a libidinous old Man; and that the Passion survives in the Mind when it is altogether dead in the Body; nay, that the Desire grows inore violent, and (like all other Habits) gathers Strength by Age, at the same time that it has no Power of executing its own Purposes. If, say they, the Soul is the moft subject to these : Passions at a Tiine when it has the least Inftigations from the Body, we may well suppose she will still retain them when the is entirely divested of it. The very Substance of the Soul is feftered with them, the Gangrene is gone too far to be ever cured; the Inflammation will rage to all Eternity..

IN this therefore (say the Platonists) confifts the Punishment of a voluptuous Man after Death: He is tormented with Desires which it is impossible for him to gratifie, sollicited by a Passion that has neither Objects nor Organs adapted to it : He lives in a State of invincible Delire and Impotence, and always burns in the Pursuit of what he always despairs to pofless. It is for this Reason (lays Plato) that the Souls of the Dead appear frequently in Cæmiteries, and hover about the Places where their Bodies are buried, as still hankering after their old brutal Pleasures, and deliring again to enter the Body that gave them an Opportunity of fulfilling them.

SOME of our most eminent Divines have made use of this Platonick Notion, so far as it regards the Subsi. stence of our Passions after Death, with

great Beauty and Strength of Reason. Plato indeed carries the Thought very far, when he grafts upon it his Opinion of Ghoits appearing in Places of Burial. Though, I must confess, if one did believe that the departed Souls of Men and Women wandered

up and down these lower Regions, and entertained themselves with the Sight of their Species, one could not devise a more proper Hell for an impure Spirit than that which Plato has touched

upon. THE Ancients seem to have drawn such a State of Torments in the Description of Tantalus, who was punished with the Rage of an eternal Thirst, and set up to the Chin in Water that fled from his Lips whenever he attempted to drink it. .

VIRGIL, who has cast the whole System of platenick Philosophy, so far as it relates to the Soul of Man, into beautiful Allegories, in the sixth Book of his Æneid gives us the Punishment of a Voluptuary after Death, not unlike that which we are here speaking of.

-Lucent genialibus altis
Aurea fulcra toris, epulaque ante ora parata
Kegifico luxu: Furiarum maxima juxta
Accubat, o manibus prohibet contingere mensasi
Exurgitque facem attollens, atque intonat ore,

They lie below on Golden Beds display'd,
And genial Feafts with regal Pomp are made,

The

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