The Catechism and Liturgy, Частина 5Rivingtons, 1875 |
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Сторінка 12
... sins of men . Notes . - The Word , the Son of God , is so called in the first chapter of St. John's Gospel , because as a word expresses thought , so the Son declares or reveals the mind of the Father : " No man hath seen God at any ...
... sins of men . Notes . - The Word , the Son of God , is so called in the first chapter of St. John's Gospel , because as a word expresses thought , so the Son declares or reveals the mind of the Father : " No man hath seen God at any ...
Сторінка 14
... sins ; and not for ours only , but also for the sins of the whole world " ( 1 John ii . 2 ) . " He hath made Him to be sin ' for us who knew no sin , that we might be made the righteousness of God in Him " ( 2 Cor . v . 21 ) . So St ...
... sins ; and not for ours only , but also for the sins of the whole world " ( 1 John ii . 2 ) . " He hath made Him to be sin ' for us who knew no sin , that we might be made the righteousness of God in Him " ( 2 Cor . v . 21 ) . So St ...
Сторінка 35
... sins , whether against God or man , being administered by a Divine Governor . ( 2 ) The moral part of the Mosaic Law is still in force , being based on those principles of justice and truth which are eternal . " The righteousness of the ...
... sins , whether against God or man , being administered by a Divine Governor . ( 2 ) The moral part of the Mosaic Law is still in force , being based on those principles of justice and truth which are eternal . " The righteousness of the ...
Сторінка 45
... sins into which we are baptized : for fallen man can only be declared righteous by a remission of sins . That St. Paul in his great argument also uses the word in this sense , seems clear from the following passage , where justification ...
... sins into which we are baptized : for fallen man can only be declared righteous by a remission of sins . That St. Paul in his great argument also uses the word in this sense , seems clear from the following passage , where justification ...
Сторінка 46
... sins , whether in Baptism or afterwards , we must trust to God's mercy in Christ , and to that only , renouncing all idea of merit on our part . This is the teaching of the Homily " on the Salvation of all mankind , ” to which this ...
... sins , whether in Baptism or afterwards , we must trust to God's mercy in Christ , and to that only , renouncing all idea of merit on our part . This is the teaching of the Homily " on the Salvation of all mankind , ” to which this ...
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Apocrypha Apostles Arminians asserted Athanasian Creed Augustine authority Baptism baptized believe Bible blessed Body and Blood Body of Christ bread and wine called century ceremonies Christian clearly Clergy commandment Communion condemned Council of Trent covenant Cranmer Creed death decree denying Divine doctrine doth early Fathers English Church Epistle error eternal evil faith flesh Gospel grace Harold Browne hath heathen heavenly Hebrews Holy Ghost Holy Scripture Holy Spirit Homilies Irenæus Jerome Jesus Christ JOHN HENRY BLUNT judge justification Justin Martyr kingdom Latin Lord Lord's Supper Lord's words Luke Matt mean ment Name nature Nicene Creed Notes.-The Old Testament ordained original sin passage Paul Pelagians Person phrase Prayer Book preach predestination Priest promise receive Reformers remission righteous Roman Church Romanists Sacra Sacraments sacrifice salvation sanction sins soul speaking spoken substance teaching things thou tion tradition Transubstantiation truth unto visible whereby Wherefore worship
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Сторінка 82 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Сторінка 54 - It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Сторінка 45 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Сторінка 86 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Сторінка 103 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Сторінка 9 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Сторінка 21 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Сторінка 114 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Сторінка 48 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Сторінка 58 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.