The catechism and liturgy, Частина 5Rivingtons, 1875 |
З цієї книги
Результати 1-5 із 20
Сторінка 12
... hath seen God at any time ; the only - begotten Son , Which is in the bosom of the Father , He hath declared Him " ( i . 18 ) . Begotten . This word is used to express , not an event occurring at any particular time , but only the ...
... hath seen God at any time ; the only - begotten Son , Which is in the bosom of the Father , He hath declared Him " ( i . 18 ) . Begotten . This word is used to express , not an event occurring at any particular time , but only the ...
Сторінка 14
... hath made Him to be sin ' for us who knew no sin , that we might be made the righteousness of God in Him " ( 2 Cor . v . 21 ) . So St. Cyprian : " Christ the Mediator between two , puts on man , that He may bring man to the Father ...
... hath made Him to be sin ' for us who knew no sin , that we might be made the righteousness of God in Him " ( 2 Cor . v . 21 ) . So St. Cyprian : " Christ the Mediator between two , puts on man , that He may bring man to the Father ...
Сторінка 17
... hath not flesh and bones , as ye see Me have ” ( Luke xxiv . 39 ) . And in the very moment of His Ascension we read that He was lifting up His hands in attitude of blessing ( ver . 50 ) . But that our Lord's Body , though identically ...
... hath not flesh and bones , as ye see Me have ” ( Luke xxiv . 39 ) . And in the very moment of His Ascension we read that He was lifting up His hands in attitude of blessing ( ver . 50 ) . But that our Lord's Body , though identically ...
Сторінка 39
... no condemna- tion for them that believe and are baptized , yet the Apostle doth confess , that con- cupiscence and lust hath of itself the nature of sin THE BIBLE AND CREEDS-CONTINUED vii viii SIN AND THE PARDON OF SIN ix-xi.
... no condemna- tion for them that believe and are baptized , yet the Apostle doth confess , that con- cupiscence and lust hath of itself the nature of sin THE BIBLE AND CREEDS-CONTINUED vii viii SIN AND THE PARDON OF SIN ix-xi.
Сторінка 40
John Pilkington Norris. cupiscence and lust hath of itself the nature of sin . Notes.- The Pelagians . " In the beginning of the fifth century , before the death of Augustine , a British monk , called Pelagius ( Morgan in Welsh ...
John Pilkington Norris. cupiscence and lust hath of itself the nature of sin . Notes.- The Pelagians . " In the beginning of the fifth century , before the death of Augustine , a British monk , called Pelagius ( Morgan in Welsh ...
Інші видання - Показати все
Загальні терміни та фрази
Apocrypha Apostles Arminians asserted Athanasian Creed Augustine authority Baptism baptized believe Bible blessed Body and Blood Body of Christ bread and wine called century ceremonies Christian clearly Clergy commandment Communion condemned Council of Trent covenant Cranmer Creed death decree denying Divine doctrine doth early Fathers English Church Epistle error eternal evil faith flesh Gospel grace Harold Browne hath heathen heavenly Hebrews Holy Ghost Holy Scripture Holy Spirit Homilies Irenæus Jerome Jesus Christ JOHN HENRY BLUNT judge justification Justin Martyr kingdom Latin Lord Lord's Supper Lord's words Luke Matt mean ment Name nature Nicene Creed Notes.-The Old Testament ordained original sin passage Paul Pelagians Person phrase Prayer Book preach predestination Priest promise receive Reformers remission righteous Roman Church Romanists Sacra Sacraments sacrifice salvation sanction sins soul speaking spoken substance teaching things thou tion tradition Transubstantiation truth unto visible whereby Wherefore worship
Популярні уривки
Сторінка 82 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Сторінка 54 - It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Сторінка 45 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Сторінка 86 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Сторінка 103 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Сторінка 9 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Сторінка 21 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Сторінка 114 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Сторінка 48 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Сторінка 58 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.