The Catechism and Liturgy, Частина 5Rivingtons, 1875 |
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Сторінка 32
... Ceremonies and Rites , do not bind Christian Men , nor the Civil precepts thereof ought of necessity to be received ... ceremonial part of the Mosaic Law is.
... Ceremonies and Rites , do not bind Christian Men , nor the Civil precepts thereof ought of necessity to be received ... ceremonial part of the Mosaic Law is.
Сторінка 33
John Pilkington Norris. the civil and ceremonial part of the Mosaic Law is abrogated , while the moral part is still binding . I. Some ( like Bishop Warburton ) , noticing the ab- sence of any appeal to future rewards or punishments in ...
John Pilkington Norris. the civil and ceremonial part of the Mosaic Law is abrogated , while the moral part is still binding . I. Some ( like Bishop Warburton ) , noticing the ab- sence of any appeal to future rewards or punishments in ...
Сторінка 35
... ceremonial and civil laws were abolished by Christ's Gospel . St. Paul distinctly condemns those who wished to enforce the Jewish ceremonial on Gen- tile Christians ( Gal . iv . 9 , 10 , v . 2 ) ; the Epistle to the Hebrews says plainly ...
... ceremonial and civil laws were abolished by Christ's Gospel . St. Paul distinctly condemns those who wished to enforce the Jewish ceremonial on Gen- tile Christians ( Gal . iv . 9 , 10 , v . 2 ) ; the Epistle to the Hebrews says plainly ...
Сторінка 76
... ceremonies . They wanted to forbid all ritual which had not the direct authority of Scripture ( such as the surplice , the cross in Baptism , etc. ) . The framers of the Articles of 1552 , and of the first draft in 1562 , desiring to ...
... ceremonies . They wanted to forbid all ritual which had not the direct authority of Scripture ( such as the surplice , the cross in Baptism , etc. ) . The framers of the Articles of 1552 , and of the first draft in 1562 , desiring to ...
Сторінка 106
... ceremonies of the Church , which be not repugnant to the Word of God , and be ordained and approved by common authority , ought to be rebuked openly , ( that others may fear to do the like , ) as he that offendeth against the common ...
... ceremonies of the Church , which be not repugnant to the Word of God , and be ordained and approved by common authority , ought to be rebuked openly , ( that others may fear to do the like , ) as he that offendeth against the common ...
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Apocrypha Apostles Arminians asserted Athanasian Creed Augustine authority Baptism baptized believe Bible blessed Body and Blood Body of Christ bread and wine called century ceremonies Christian clearly Clergy commandment Communion condemned Council of Trent covenant Cranmer Creed death decree denying Divine doctrine doth early Fathers English Church Epistle error eternal evil faith flesh Gospel grace Harold Browne hath heathen heavenly Hebrews Holy Ghost Holy Scripture Holy Spirit Homilies Irenæus Jerome Jesus Christ JOHN HENRY BLUNT judge justification Justin Martyr kingdom Latin Lord Lord's Supper Lord's words Luke Matt mean ment Name nature Nicene Creed Notes.-The Old Testament ordained original sin passage Paul Pelagians Person phrase Prayer Book preach predestination Priest promise receive Reformers remission righteous Roman Church Romanists Sacra Sacraments sacrifice salvation sanction sins soul speaking spoken substance teaching things thou tion tradition Transubstantiation truth unto visible whereby Wherefore worship
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Сторінка 82 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Сторінка 54 - It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Сторінка 45 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Сторінка 86 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession; but rather they be certain sure witnesses, and effectual signs of grace, and God's goo'd will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Сторінка 103 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Сторінка 9 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Сторінка 21 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Сторінка 114 - And all that believed were together, and had all things common ; and sold their possessions and goods, and parted them to all men, as every man had need.
Сторінка 48 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Сторінка 58 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.