own originally Norwegian or Scandinavian constitution, and its annual assemblies on the identical Thing-hill, Tynwald (or, as it was formerly called Tingualla, "Pingavöllr"), from which, about a thousand years ago, the Norwegians governed the Sudreyjar. Although the British Parliament makes laws for England, Ireland, and Scotland, they are of no validity in the Isle of Man, unless they are in accordance with the ancient laws and liberties of the island, and, after being confirmed by its own Parliament, are proclaimed from Tynwald Hill.

The Manx Parliament, whose origin is lost in the mists of remote antiquity, but whose establishment is usually ascribed to the Danish king Orry (Erik ?), who settled in the island in the beginning of the tenth century, consists of the three "estates" of the island: 1st, the king, or superior lord; 2nd, the governor and council; 3rd, the twenty-four representatives of the island ("Keys, or Taxiaxi"). The upper house, or council, consists of the bishop, two superior judges ("deemsters "), and six other of the highest officers in the island. The representatives in "the house of Keys" fill up vacancies themselves, and hold their seats for life, without being in any way responsible to the people for their votes.

This aristocratic mode of election reminds one of the time of the Norwegian conquest, when the Norwegians made themselves lords over the natives. The Thing, or Tynwald Court, which can be assembled by the governor at any time whatever, possesses, according to old Scandinavian custom, both the judicial and the legislative power. The house of Keys is the first, and the Council the second court of appeal for certain causes, after they have been tried by the inferior courts in the island. The Council can reject proposals for laws brought in by the house of Keys, and the king again can reject the united proposals of both houses. On the other hand, what all the three estates have agreed on becomes a law (“ a Tynwald act "); but it is not in force until it has been proclaimed from Tynwald Hill.

This hill, which stands in the midst of a valley on the west coast of the island, close to the northern side of the town of Peel, is said to have been originally raised with earth taken from all the seventeen parishes in the island. It forms four terraces, or steps, the lowest of which is eight feet broad, the next six feet, the third four feet, and the topmost six feet. There are three feet between every step, or terrace, and the circumference of the hill is about 240 feet. It is covered with green sward. (See Cumming. "The Isle of Man." London, 1848.)

Once a year, on St. John the Baptist's Day, the governor of Man, attended by a military escort, sets out from Castle Town, and, together with the Tynwald Court, attends divine service in St. John's Chapel, situated a few hundred paces from the hill. After the service, the whole court repairs in solemn procession to the hill, whence all the laws that have been passed in the course of the year are proclaimed in English and Manx. The procession then returns to the chapel, where the laws are signed and sealed.

Amongst all the Scandinavian Thing-hills, or Thingwalls ("Pingavellir ") that can be traced in the old Danish part of England, in the Norwegian part of Scotland, as well as in the Orkneys and Shetland Islands, and which also formerly existed in Iceland, Norway, and throughout the North, Tynwald in Man is the only one still in use.

It is, indeed, highly remarkable that the last remains of the old Scandinavian Thing, which, for the protection of public liberty, was held in the open air, in the presence of the assembled people, and conducted by the people's chiefs and representatives, are to be met with not in the North itself, but in a little island far towards the west, and in the midst of the British kingdom. The history of the Manx Thing court remarkably illustrates that spirit of freedom and that political ability which animated the men who in ancient times emigrated from Norway and the rest of the Scandinavian North.

THE

NORWEGIANS IN IRELAND.

SECTION I.

Nature and Population of Ireland.—The "Danish" Conquests.Traditions about the "Danes."-Political Movements.

IRELAND may still be justly called the chief land of the ancient Celtic tribes. Long after the Britons and Caledonians had been driven out by the Romans and AngloSaxons, and obliged to fly to the remotest mountain districts of the west, their Irish kinsmen retained firm possession of the whole large and fertile country of Ireland. Subsequently, it is true, the Irish also were compelled to give way before the conquests of the Norwegians and English; yet they continued to inhabit the greater part of the country in vastly superior numbers; and even in the districts conquered by foreigners, which were mostly confined to the sea coasts, they dwelt intermingled with the new immigrants. In spite of the attempts of the English to subdue and annihilate the nationality of the Irish, they continued to preserve throughout the middle ages their ancient language and their characteristic manners and customs. With all their power the English have not even been able to root out the Roman Catholic religion, which to the present day forms the predominant church of the Irish. It is only in later times that they

have succeeded in gaining a firmer footing in Ireland than they previously possessed. The English language and customs are continually making greater progress towards the west; and the Irish, who can no longer withstand England's power, seek in great numbers, like their kinsmen in Scotland, a new asylum in America. The struggle is the more severe in proportion as the Irish are more numerous than the Celtic population in Scotland and England. The last violent throes of the once powerful and mighty Irish nationality now fearfully agitate Ireland, which has been so long and so severely tried by oppression, pestilence, and famine.

One of the most active causes of the misfortunes of Ireland and the Irish is, however, the same that occasioned the ruin of the Celts in England and Scotland; namely, that they could never sincerely unite together. They have always abandoned themselves too much to eastern indolence and quiet, regardless of the march of civilization, and neglecting to avail themselves sufficiently of the rich resources afforded by their native land. For, although it is true that there are considerable tracts of boggy land in Ireland, and that many districts are but little capable of cultivation, yet in the main Ireland is exceedingly well adapted for agriculture. The neighbourhood of the Atlantic produces mild breezes, which permit neither frost nor snow to be of long duration, and consequently promote a rare and luxuriant vegetation. In few countries do we behold so many creeping plants, and such beautiful and verdant fields and pastures, as in Ireland, which, from its green meadows, has obtained the appropriate name of “the Emerald Isle." The land is intersected by rivers partially navigable, abounding in fish, and its coasts are washed. by a sea-which not only from its rich fisheries, but from the facilities which it affords to navigation, particularly towards America-might, if properly used, become an inexhaustible source of wealth.

From time immemorial Ireland was celebrated in the

Scandinavian North for its charming situation, its mild climate, and its fertility and beauty. The "Kongespeil " (or Mirror of Kings "), which was compiled in Norway about the year 1200, says that "Ireland is almost the best of the lands we are acquainted with, although no vines grow there." The Scandinavian Vikings and emigrants, who often contented themselves with such poor countries as Greenland and the islands in the North Atlantic Ocean, must therefore have especially turned their attention to "the Emerald Isle," particularly as it bordered very closely upon their colonies in England and Scotland.

But to make conquests in Ireland, and to acquire by the sword alone permanent settlements there, were no easy tasks. The remote situation of Ireland, so far towards the west in the Atlantic Ocean, was of itself no slight defence. With the exception of certain tracts, principally on the east coast, the land is full of mountains, which everywhere afford secure retreats from an invading enemy. In our days Ireland, the second of the British Isles in point of magnitude, has a population of between six and seven millions, chiefly of ancient Irish, or Celtic origin; and in ancient times, when the Celts were entirely independent, and absolute masters of the country, the population does not appear to have been much less. Ireland, moreover, distinguished itself by adopting Christianity, together with its accompanying civilization, at a very early period, which, however, was not able to put an end to the cruel and sanguinary disputes that raged between the different tribes composing its population. Thus the proportionately few and scattered Norwegians, who could reach Ireland only by sea, and who could derive assistance only from their countrymen settled upon the coasts of England and Scotland, had to contend with a numerous, and by no means unwarlike people, inhabiting an extensive and mountainous country. To obtain assistance in the hour of need from their own

numerous.