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s, there would fall an emphasis upon the word man's in the first line; and hence, it would read thus:

"Of man's first disobedience, and the fruit," &c.

But if it were a notorious truth, that mankind had transgressed in a pecu liar manner more than once, the emphasis would fall on first; and the line be read,

"Of man's first disobedience," &c.

Again, admitting death (as was really the case) to have been an unheard of and dreadful punishment, brought upon man in consequence of his trans gression; on that supposition the third line would be read,

Brought death into the world," &c.

But if we were to suppose, that mankind knew there was such an evil a death in other regions, though the place they inhabited had been free from i all their transgression, the line would run thus:

"Brought death into the world," &c.

The superior emphasis finds place in the following short sentence, which admits of four distinct meanings, each of which is ascertained by the empha sis only,

"Do you ride to town to-day?"

The following examples illustrate the nature and use of the inferior em phasis;

"Many persons mistake the love, for the practice of virtue."

"Shall I reward his services with falsehood? Shall I forget him who can not forget me ?"

"If his principles are false, no apology from himself can make them right, if founded in truth, no censure from others can make them wrong."

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"Though deep, yet clear; though gentle, yet not dull ;
"Strong, without rage; without o'erflowing, full.”

A friend exaggerates a man's virtues; an enemy, his crimes."

"The wise man is happy, when he gains his own approbation; the fool. when he gains that of others."

The superior emphasis, in reading as in speaking, must be determined en irely by the sense of the passage, and always made alike; but as to the infe rior emphasis, taste alone seems to have the right of fixing its situation and quantity.

Among the number of persons, who have had proper opportunities of learning to read, in the best manner it is now taught, very few could be selected, who, in a given instance, would use the inferior emphasis alike, either as to place or quantity. Some persons, indeed, use scarcely any degree of it: and others do not scruple to carry it far beyond any thing to be found in common discourse; and even sometimes throw it upon words so very trifling in themselves, that it is evidently done with no other view, than to give a greater variety to the modulation. Notwithstanding this diversity of practice, there are certainly proper boundaries, within which this emphasis must be restrained, in order to make it meet the approbation of sound judgment and correct taste. It will doubtless have different degrees of exertion, according to the greater or less degree of importance of the words upon which it operates; and there may be very properly some variety in the use of it: but its application is not arbitrary, depending on the caprice of readers.

As emphasis often falls on words in different parts of the same sentence, so it is frequently required to be continued, with a little variation, on two, and sometimes more words together. The following sentences exemplify both the

By modulation is meant, that pleasing variety of voice, which is perceived in uttering a sentence, and which in its nature, is perfectly distinct from emphasis, and the tones of emotion and passion. The young reader should be careful to render his modulation correct and easy; and, for this purpose,

uid form it upon the model of the must judiotous and accurate speakers.

parts of this position: "If you seek to make one rich, study not to increase "his stores, but to diminish his desires." "The Mexican figures, or picture-writing, represent things, not words; they exhibit images to the eye, 66 not ideas to the understanding,"

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Some sentences are so full and comprehensive, that almost every word is emphatical: as, Ye hills and dales, ye rivers, woods, and plains!" or as that pathetic expostulation in the prophecy of Ezekiel, "Why will ye die!" Emphasis, besides its other offices, is the great regulator of quantity. Though the quantity of our syllables is fixed, in words separately pronounced, yet it is mutable, when these words are arranged in sentences; the long being changed into short, the short into long, according to the importance of the word with regard to meaning. Emphasis also, in particular cases, alters the seat of the accent. This is demonstrable from the following examples: "He shall increase, but I shall decrease." "There is a difference between giving and forgiving." "In this species of composition, plausibility is much more essential than probability." In these examples, the emphasis requires the accent to be placed on syilables to which it does not commonly belong.

In order to acquire the proper management of the emphasis, the great rule to be given is, that the reader study to attain a just conception of the force and spirit of the sentiments which he is to pronounce. For to lay the em phasis with exact propriety, is a constant exercise of good sense and attention. It is far from being an inconsiderable attainment. It is one of the most decisive trials of a true and just taste; and must arise from feeling delicately ourselves, and from judging accurately of what is fittest to strike the feelings of others.

There is one error against which it is particularly proper to caution the learner; namely, that of multiplying emphatical words too much, and using the emphasis indiscriminately. It is only by a prudent reserve and distinction in the use of them, that we can give them any weight. If they recur too often; if a reader attempts to render every thing he expresses, of high importance, by a multitude of strong emphasis, we soon learn to pay little regard to them. To crowd every sentence with emphatical words, is like crowding all the pages of a book with Italic characters: which, as to the effect, is just the same as to use no such distinctions at all.

SECTION VI.
Tones.

TONES are different both from emphasis and pauses; consisting in the notes or variations of sound which we employ, in the expression of our sentiments. Emphasis affects particular words and phrases, with a degree of tone, or inflexion of voice; but tones, peculiarly so called, affect sentences, paragraphs, and some times the whole of a discourse.

To show the use and necessity of tones, we need only observe, that the mind in communicating its ideas, is in a constant state of activity, emotion, or agitation, from the different effects which those ideas produce in the speaker. Now the end of such communication being not merely to lay open the ideas, but also the different feelings which they excite in him who utters them, there must be other signs than words, to manifest those feelings; as words uttered in a monotonous manner can represent only a similar state of mind, perfectly free from all activity and emotion. As the communication of these internal feelings was of much more consequence in our social intercourse, than the mere conveyance of ideas, the Author of our being did not, as in that conveyance, leave the invention of the language of emotion to man; but impressed it himself upon our nature, in the same manner as he has done with regard to the rest of the animal world; all of which express their various feelings, by various tones. Ours, indeed, from the superior rank that we hold, are in a high degree more comprehensive; as there is not an act of the mind, an exertion of the fancy, or an emotion of the heart, which has not its pecu liar tone, or note of the voice, by which it is to be expressed; and which is suited exactly to the degree of internal feeling. It is chiefly in the proper use of these tones, that the life, spirit, beauty, and harmony of delivery consist. The limits of this introduction do not admit of examples, to illustrate the variety of tones belonging to the different passions and emotions. We shall, however, select one, which is extracted from the beautiful lamentation of Da tá er Saul and Jonatiran, and which will, in some degree, elucidate what

ot in the streets of Askelon; lest the daughters of the Philistines rejoice; lest the daughters of the uncircumcised triumph. Ye mountains of Gilboa, let there be no dew nor rain upon you, nor fields of offerings; for there the shield of the mighty was vilely cast away; the shield of Saul, as though he had not been anointed with oil." The first of these divisions, expresses sorrow and lamentation; therefore the note is low. The next contains a spirited command, and should be pronounced much higher. The other sentence, in which he makes a pathetic address to the mountains where his friends had been slain, must be expressed in a note quite different from the two former: not so low as the first, nor so high as the second, but in a manly, firm, and yet plaintive tone.

The correct and natural language of the emotions is not so difficult to be attained as most readers seem to imagine. If we enter into the spirit of the author's sentiments, as well as is to the meaning of his words, we shall not fail to deliver the words in properly varied tones. For there are few people, who speak English without a provincial note, that have not an accurate use of tones, when they utter their sentiments in earnest discourse. And the reason

that they have not the same use of them in reading aloud the sentiments of others, may be traced to the very defective and erroneous method in which the art of reading is taught; whereby all the various, natural, expressive tones of speech are suppressed; and a few artificial, urmeaning reading notes, are substituted for them.

tone and language

But when we recommend to readers, an attentio of emotions, we must be understood to do it with proper limitation. Moderation is necessary in this point, as it is in other things. For when the reading becomes strictly imitative, it asumes a theatrical manner, and must be highly improper, as well as give offence to the hearers; because it is inconsistent with that delicacy and modesty which are indispensable on such occasions. The speaker who delivers his own emotions, must be su posed to be more vivid and animated than would be proper in the person who relates them at second hand.

We shall conclude this section with the following rule for the tones that indicate the passions and emotions: "In reading, let all your tones of expression be borrowed from those of common speech, but, in some degree, more faintly characterized. Let those tones which signify any disagreeable passion of the mind, be still more faint than those which indicate agreeable emotions: and on all occasions preserve yourselves from being so far affected with the subject, as to be unable to proceed through it, with that easy and masterly manner, which has its good effects in this, a well as in every other

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SECTION VII.
Pauses.

PAUSES, or rests, in speaking or reading, are a total cessation of the voice, during a preceptible, and, in many cases, a measurable space of time. Pauses are equally necessary to the speaker and the hearer. To the speaker, that he may take breath, without which he cannot proceed far in delivery; and that he may, by these temporary rests, relieve the organs of speech which otherwise would be soon tired by continued action; to the hearer, that the ear, also, may be relieved from the fatigue which it would otherwise endure 'rom a continuity of sound; and that the understanding may have sufficient ime to mark the distinction of sentences, and their several members.

There are two kinds of pauses; first, emphatical pauses: and next, such as mark the distinctions of sense. An emphatical pause is generally made after something has been said of peculiar moment, and on which we desire to fix the hearer's attention. Sometimes, before such a thing is said, we usher it in with a pause of this nature. Such pauses have the same effect as a strong emphasis; and are subject to the same rules; especially to the caution of not repeating them too frequently. For as they excite uncommon attention, and of course raise cxpectation, if the importance of the matter be not fully answerable to such expectation, they occasion disappointment and disgust.

But the most frequent and the principai use of pauses, is to mark the divisions of the sense, and at the same time to allow the reader to draw his breath; and the proper and delicate adjustment of such pauses, is one of the most nice

and difficult articles of delivery. In all reading, the management of the breath requires a good deal of care, so as not to oblige us to divide words from one another, which have so intimate a connexion, that they ought to be pro nounced with the same breath, and without the least separation, Many a sentence is miserably mangled, and the force of the emphasis totally lost, by divisions being made in the wrong place. To avoid this, every one, while he is reading, should be very careful to provide a full supply of breath for what he is to utter. It is a great mistake to imagine, that the breath must be drawn only at the end of a period, when the voice is allowed to fall. It may easily be gathered at the intervals of the period, when the voice is suspended only for a moment; and, by this management, one may always have a sufficient stock for carrying on the longest sentence, without improper interruptions.

Pauses in reading must generally be formed upon the manner in which we utter ourselves in ordinary, sensible conversation; and not upon the stiff artificial manner, which is acquired from reading books according to the common punctuation. It will by no means be sufficient to attend to the points used in printing; for these are far from marking all the pauses which ought to be made in reading. A mechanical attention to these resting places, has perhaps been one cause of monotony, by leading the reader to a similar tone at every stop, and a uniform cadence at every period. The primary use of points, is to assist the reader in discerning the grammatical construction; and it is only as a secondary object, that they regulate its pronunciation. On this head, the following direction may be of use: "Though in reading, great attention should be paid to the stops, yet a greater should be given to the sense; and their correspondent times occasionally lengthened beyond what is usual in common speech.

To render pauses pleasing and expressive, they must not only be made in the right place, but also accompanied with a proper tone of voice, by which the nature of these pauses is intimated, much more than by the length of them, which can seldom be exactly measured. Sometimes it is only a slight and simple suspension of voice that proper; sometimes a degree of cadence in the voice is required; and sometimes that peculiar tone and cadence which denote the sentence to be finished. In all these cases, we are to regulate our selves by attending to the manner in which nature teaches us to speak, when engaged in real and earnest discourse with others. The following sentence exemplifies the suspending and the closing pauses: "Hope, the bakn of life, soothes us under every misfortune." The first and second pauses are accompanied by an inflection of voice, that gives the hearer an expectation of something further to complete the sense: the infection attending the third pause signifies that the sense is completed.

The preceding example is an illustration of the suspending pause, in its simple state: the following instance exhibits that pause with a degree of cadence in the voice: "If content cannot remove the disquietudes of mankind, it will at least alleviate them."

The suspending pause is often, in the same sentence, attended with both the rising and the falling inflection of voice; as will be seen in this example: "Moderate exercise', and habitual temperance', strengthen the constitution."* As the suspending pause may be thus attended with both the rising and the falling inflection, it is the same with regard to the closing pause: it admits of both. The falling inflection generally accompanies it; but it is not unfrequently connected with the rising inflection. Interrogative sentences, for instance, are often terminated in this manner: as, "Am I ungrateful'?" "Is he in earnest?"

But where a sentence is begun by an interrogative pronoun or adverb, it is commonly terminated by the falling inflection. as, "What has he gained by his folly ?" "Who will assist him?" "Where is the messenger?" "When did he arrive' ?"

When two questions are united in one sentence, and connected by the con nction or, the first takes the rising, the second the falling inflection: as, "Does his conduct support discipline', or destroy it'?"

The rising and falling inflections must not be confounded with emphasis.

The rising inflection is denoted by the acute; the falling, by the grave accent

Though they may often coincide, they are, in their nature, perfectly distinct. Emphasis sometimes controls those inflections.

The regular application of the rising and falling inflections, confers so much beauty on expression, and is so necessary to be studied by the young reader, that we shall insert a few more examples, to induce him to pay greater attention to the subject. In these instances, all the inflections are not marked. Such only are distinguished, as are most striking, and will best serve to show the reader their utility and importance.

"Manufactures', trade', and agriculture', certainly employ more than nine teen parts in twenty of the human species."

"He who resigns the world, has no temptation to envy, hatred, malice', anger; but is in constant possession of a serene mind; he who follows the pleasures of it, which are, in their very nature, disappointing, is in constant search of care, solicitude', remorse', and confusion."

"To advise the ignorant, relieve the needy', comfort the afflicted', are dudes that fall in our way almost every day of our lives."

"Those evil spirits, who, by long custom, have contracted in the body habits of lust and sensuality; malice', and revenge'; an aversion to every thing that is good', just', and laudable', are naturally seasoned and prepared for pain and misery."

"I am persuaded, that neither death', nor life'; nor angels', nor principaliLies', nor powers'; nor things present', Lor things to come'; nor height', nor depth; nor any other creature', shall be able to separate us from the love of God."

The reader who would wish to see a minute and ingenious investigation of the nature of these inflections, and the rules by which they are governed, may consult Walker's Elements of Elocution.

SECTION VIII.

Manner of reading Verse.

WHEN we are reading verse, there is a peculiar difficulty in making the pauses justly. The difficulty arises from the melody of verse which dictates to the ear pauses or rests of its own; and to adjust and compound these properly with the pauses of the sense, so as neither to hurt the ear, nor offend the understanding, is so very nice a matter, that it is no wonder we so seldom meet with good readers of poetry. There are two kinds of pauses that belong to the melody of verse: one is the pause at the end of the line; and the other, the cæsural pause in or near the middle of it. With regard to the pause at the end of the line, which marks that strain or verse to be finished, rhyme renders this always sensible; and in some measure compels us to observe it in our pronunciation. In respect to blank verse, we ought also to read it so as to make every line sensible to the ear; for, what is the use of melody, or for what end has the poet composed in verse, if, in reading his lines, we suppress his numbers, by omitting the final pause; and degrade them, by our pronunciation, into mere prose? At the same time that we attend to this pause, every appearance of sing-song and tone, must be carefully guarded against. The close of the line where it makes no pause in the meaning, ought not to be marked by such a tone as is used in finishing a sentence; but, without either fall or elevation of the voice, it should be denoted only by so slight a suspension of sound, as may distinguish the passage from one line to another, without injuring the meaning.

The other kind of melodious pause, is that which falls somewhere about the middle of the verse, and divides it into two hemistichs; a pause, not so great as that which belongs to the close of the line, but still sensible to an ordinary ear. This, which is called the cæsural pause, may fall, in English heroic verse, after the 4th, 5th, 6th, or 7th, syllable in the line. Where the verse is so constructed, that this casural panse coincides with the slightest pause or division in the sense, the line can be read easily; as in the two first verses of Pope's Messiah:

"Ye nymphs of Solyma"! begin the song;

"To heav'nly themes", sublimer strains belong."

But if it should happen that words which have so strict and intimate a con nexion, as not to bear even a momentary separation, are divided from one another by this casual pause, we then feel a aunt of struggle between the ser

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