 | Benjamin Haskell - 1856 - 84 стор.
...mental faculties instinctively associated with physical excitements of nerves, as by supposing them due to inherent properties of the nerves themselves ;...not on any property of the nerve, the effect is due. P.ZVIBW OF THE POSITIVE PACTi nf SUPPORT OF THE THEORT. 6$ in the head that follows long-continued... | |
 | Thomas Reid - 1863 - 552 стор.
...LI, c. 9, § 4) ;— a doctrine on which was founded tho common dogma of the SrAoufj, that the Soul is all in the whole body, and all in every of its parts, meaning thereby, that the simple, unextended mind, in sorao inconceivable manner, present to all the... | |
 | Francis Edmund Anstie - 1864 - 564 стор.
...which, as Sir W. Hamilton § remarks, was the basis of the common dogma of the schools, that the soul is all in the whole body, and all in every of its parts. This residence of the soul in every part of the body may be the reason, according to Aristotle, whv... | |
 | Sir William Hamilton - 1866 - 548 стор.
...L. i. c. 9, § 4)—a doctrine on which was founded the common dogma of the .SWiooto, that the Soul is all in the whole body, and all in every of its part", meaning, thereby, that the simple, uncxtended mind, in some inconceivable, manner, present to... | |
 | Thomas Ebenezer Webb - 1885 - 400 стор.
...the body, rather than the body the soul — we must embrace the dogma of the schools, that the soul is all in the whole body, and all in every of its parts (Reid, 86 1). But even this will not avail us. In order to cognise the object in its where, not only... | |
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... connected, so long as each part remains in continuity with the centre. To this opinion may be reduced the doctrine of Aristotle, that the soul contains the body, rather than the body the soul (De An. 