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to have been growths and fructifications from seeds at that time sown.

The reasons, therefore, for prefixing some account of a "passage" in childhood, to this record of a dreadful visitation from opium excess, are, 1st, That, in in coloring, it harmonizes with that record, and, therefore, is related to it at least in point of feeling; 2dly, That possibly it was in part the origin of some features in that record, and so far is related to it in logic; 3dly, That, the final assault of opium being of a nature to challenge the attention of medical men, it is important to clear away all doubts and scruples which can gather about the roots of such a malady. Was it opium, or was it opium in combination with something else, that raised these storms?

Some cynical reader will object, that for this last purpose it would have been sufficient to state the fact, without rehearsing in extenso the particulars of that case in childhood. But the reader of more kindness (for a surly reader is always a bad critic) will also have more discernment; and he will perceive that it is not for the mere facts that the case is reported, but because these facts move through a wilderness of natural thoughts or feelings; some in the child who suffers; some in the man who reports; but all so far interesting as they relate to solemn objects. Meantime, the objection of the sullen critic reminds me of a scene sometimes beheld at the English lakes. Figure to yourself an energetic tourist, who protests every where that he comes only to see the lakes. He has no business whatever; he is not searching for any recreant indorser of a bill, but simply in search of the picturesque. Yet

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this man adjures every landlord, " by the virtue of his oath," to tell him, and as he hopes for peace in this world to tell him truly, which is the nearest road to Keswick. Next, he applies to the postilions - the Westmoreland postilions always fly down hills at full stretch without locking but nevertheless, in the full career of their fiery race, our picturesque man lets down the glasses, pulls up four horses and two postilions, at the risk of six necks and twenty legs, adjuring them to reveal whether they are taking the shortest road. Finally, he descries my unworthy self upon the road; and, instantly stopping his flying equipage, he demands of me (as one whom he believes to be a scholar and a man of honor), whether there is not, in the possibility of things, a shorter cut to Keswick. Now the answer which rises to the lips of landlord, two postilions, and myself, is this: "Most excellent stranger, as you come to the lakes simply to see their loveliness, might it not be as well to ask after the most beautiful road, rather than the shortest? Because, if abstract. shortness, if to brevity is your object, then the shortest of all possible tours would seem, with submission, never to have left London." On the same principle, I tell my critic that the whole course of this narrative resembles, and was meant to resemble, a caduceus wreathed about with meandering ornaments, or the shaft of a tree's stem hung round and surmounted with some vagrant parasitical plant. The mere medical subject of the opium answers to the dry, withered pole, which shoots all the rings of the flowering plants, and seems to do so by some dexterity of its own; whereas,

in fact, the plant and its tendrils have curled round the sullen cylinder by mere luxuriance of theirs. Just as in Cheapside, if you look right and left, the streets so narrow, that lead off at right angles, seem quarried and blasted out of some Babylonian brick kiln; bored, not raised artificially by the builder's hand. But, if you inquire of the worthy men who live in that neighborhood, you will find it unanimously deposed that not the streets were quarried out of the bricks, but, on the contrary, (most ridiculous as it seems,) that the bricks have supervened upon the streets.

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The streets did not intrude amongst the bricks, but those cursed bricks came to imprison the streets. So, also, the ugly pole-hop pole, vine pole, espalier, no matter what is there only for support. Not the flowers are for the pole, but the pole is for the flowers. Upon the same analogy view me, as one (in the words of a true and most impassioned poet *) "viridantem floribus hastas"-making verdant, and gay with the life of flowers, murderous spears and halberts things that express death in their origin, (being made from dead substances that once had lived in forests,) things that express ruin in their use. The true object in my "Opium Confessions" is not the naked physiological theme on the contrary, that is the ugly pole, the murderous spear, the halbert but those wandering musical variations upon the theme those parasitical thoughts, feelings, digressions, which climb up with bells and blossoms round about the arid stock; ramble away from it at times with perhaps too rank a luxuri

*Valerius Flaccus.

ance; but at the same time, by the eternal interest attached to the subjects of these digressions, no matter what were the execution, spread a glory over incidents that for themselves would be less than nothing.

PART I.

THE AFFLICTION OF CHILDHOOD.

It is so painful to a lover of open-hearted sincerity, that any indirect traits of vanity should even seem to creep into records of profound passion; and yet, on the other hand, it is so impossible, without an unnatural restraint upon the freedom of the narrative, to prevent oblique gleams reaching the reader from such circumstances of luxury or elegance as did really surround my childhood, that on all accounts I think it better to tell him from the first, with the simplicity of truth, in what order of society my family moved at the time from which this preliminary narrative is dated. Otherwise it would happen that, merely by moving truly and faithfully through the circumstances of this early experience, I could hardly prevent the reader from receiving an impression as of some higher rank than did really belong to my family. My father was a merchant; not in the sense of Scotland, where it means a man who sells groceries in a cellar, but in the English sense, a sense severely exclusive — viz. he was a man engaged in foreign commerce, and no other; therefore, in wholesale commerce, and no other, -which last circumstance it is important to mention, because it brings him within the benefit of Cicero's

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