The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey |
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Even the sanest , most systematic , and most orthodox of theologians did not disdain to warm themselves at the ... and the third and most important section is a very comprehensive and systematic treatment of the whole of theology .
Even the sanest , most systematic , and most orthodox of theologians did not disdain to warm themselves at the ... and the third and most important section is a very comprehensive and systematic treatment of the whole of theology .
Сторінка 151
For those who wanted to study further , the larger mosques offered instruction in Arabic grammar and poetry , logic , algebra , biology , history , law , and theology . Madrasas , or houses of learning , mostly in connection with ...
For those who wanted to study further , the larger mosques offered instruction in Arabic grammar and poetry , logic , algebra , biology , history , law , and theology . Madrasas , or houses of learning , mostly in connection with ...
Сторінка 158
his translation and interpretation the Theology of Aristotle . He or some other member of the school also translated a work of ... In spite of his efforts , alKindi was vigorously attacked by the orthodox theologians . Al - Fārābi ( d .
his translation and interpretation the Theology of Aristotle . He or some other member of the school also translated a work of ... In spite of his efforts , alKindi was vigorously attacked by the orthodox theologians . Al - Fārābi ( d .
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Зміст
The Classical Backgrounds of Mediaeval | 3 |
The Jewish and Early Christian Sources | 39 |
The Patristic Age 2nd5th Centuries | 64 |
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The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
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ancient Arabic Aristotle became began beginning believed body building Byzantine called century Christian church civilization classical common culture developed divine earlier early eleventh Empire Europe existence faith Fathers fifteenth finally followed four France German Gothic art Greek hand human ideas important influence interest Islamic Italian Italy Jesus Jewish Jews knowledge language later Latin learning less literature lived matter means mediaeval Middle Ages mind moral moved Muslim mystical nature never original painting papacy period philosophy poem poetry poets political reason religion religious Roman Rome says schools secular side soul spirit stories style subjects teaching Testament theology theory things thirteenth century thought tion tradition translated turn twelfth century universe usually verse West whole writings written wrote