ANALYTICAL INDEX TO THE CHARGES.
ABSOLUTION, duty of urging its importance, 655; not necessary to the remission of
sins, 388. 510. 655. Views of Mr. Wordsworth, Mr. Palmer, and Dr. Pusey,
strongly opposed to Scripture and to our Church, 388. 393—404.
ABSTINENCE, for what purpose to be practised, 359.
AGAPE, in most churches long discontinued, 258.
ALBE, description of, 603.
ALTAR, a name carefully eschewed by our Liturgy, Rubric, and Canons, 416. 419;
dangerous fancies implied in it, ibid., 621. Comparison of the two Liturgies
of Edward VI., 419, 420.
ANTIQUITY. Tractarians influenced by too indiscriminate admiration of, 149. 151. An
undue reverence for, the source of their errors, 196. True value of, 180;
must be subordinate to Scripture, 221. Genuine primitive Antiquity, what,
222. Its negative testimony conclusive, 235; its treasures not repudiated by
our Reformers, 239. Uncertainty in the use of the word "Ancient," 250.
APOSTOLICAL SUCCESSION. Views of the Tractarians go far beyond those of the Divines
who preceded them, 44. Until lately too much overlooked, 153. Point
which separates the true and beneficial from the mistaken and injurious
acceptation of the Doctrine, 155. Not absolutely essential to the force and
validity of the Divine Ordinances, 155. Distressing uncertainty, if one link
be doubtful, 253. The Doctrine of our Church, 276-279, 280. 300. 302.
Essential to the well-being, but not indispensable to the being of a Church,
295. 320. What it is to be the successors of the Apostles, 299. Not the only
security for the efficacy of the Sacraments, 320, or the existence of a Church,
330; the contrary position never assumed by the Church of England, 330.
Prudence of putting forward the doctrine, as an instrument of controversy
questioned, 333. Possessed by our Church, in her regulations and officers,
in the sense in which it is essential that she should possess it, 476.
ARNOLD, DR. Sermons on Christian Life, 331. 504.
ARTICLES, 39. See Tract 90. Their right interpretation, 223. 522–557. Lowering inti-
mations respecting, previous to 1838, 185. Their place in the interpretation
of Scripture, 231; of inferior authority in themselves to the Creeds, 231; how
imposed upon the Laity, 232; rule of interpretation where the literal sense is
doubtful, 233; their language explained by the Liturgy, 363. 379. 561, 562.
Till of late taken in their literal and grammatical sense, as an honest and un-
sophisticated protest against Romish abuses, 532. Ambiguity of expression
not attributable to them, ibid., 560. No ingenuous man can appeal from them,
[ARTICLES] as authoritative declarations of his Church, to any other writings, 533. May
be explained away by ingenious persons resolutely bent on the task, 534.
Contain a system of Faith, 535. Do not admit of interpretation borrowed
from remote or undefined authority, 536. Their obligation cannot be evaded
by an appeal to the Church Catholic, Ibid. Leave some questions open, 537.
True meaning that intended by the framers, 538. Usual and only sound
principle of interpretation, 548. Sense which they are intended to bear de-
cided by Convocation in Canon which imposed subscription, 549. Directed
against the Decrees of Trent; statement to the contrary in Tract 90 exa-
mined and refuted, 549-559. Imposed as terms of Communion, 559 The
voice of our Church in them to be our guide, 561. A solemn and emphatic
declaration against Romish errors, 563. Argument of Paley with regard to
subscription, 580.
See Reserve. Doctrine of, to be reserved, 357. 360. Motives furnished
by, 435. 465. The grand subject of the Christian Ministry, 436.
AUGUSTINE, ST., quoted, 272.
AURICULAR CONFESSION. See Confession. Utterly unknown to the Primitive Church;
the source of unspeakable abominations, 528.
BALGUY, ARCHDEACON; quoted, 596.
BAPTISM. See Sacraments, Justification, Regeneration.
Duty of administering after the Second Lesson, 350–352. 376, 377. 577.
588. 605. 612. Penalties for omitting any portion of the Service, 376. Want
of solemnity in administering too common, 377.
What our Church teaches concerning, 373.
with Justification, 364. Baptized and regenerate convertible terms, 373.
Trine immersion not practised by our Church, 526.
Lay or Heretical Baptism; its validity and sufficiency, 281–296. 302—319.
321. Sufficient in cases of necessity, and not to be repeated, 282. One of
the earliest subjects of controversy in the African Church, 281. Testimony
of Cyprian, 281; Tertullian, Jerome, and Augustine, 282. Objectionable
sentiment of Chrysostom, quoted by Bishop Beveridge, 284. Opinions of
Archbishops Whitgift, Bancroft and Abbott, 284. Testimony of Hooker,
287; of Basil 288, 289. Valid, if administered after the appointed form,
289. Services of a Minister in Holy Orders, not essential in the judgment of
our Church, 290. The Minister not of the essence of Baptism, ibid. Changes
in the Liturgy in 1661, 291; Condition of the Kingdom, 36; presumption
from the conduct of Convocation, 291-294. Conditional form of Baptism,
when contrary to the intention of our Church, 294. Decree of Sir John
Nichol, 302. Case of Mastin v. Escott, 302-319, 321.
BARROW, REV. Dr. ISAAC. Sermon on Justification, 366.
BENNETT, REV. J. E. Distinctive Errors of Romanism, 420. His views of the Eucha-
BENSON, REV. C. Discourses, 154, 280, 299.
BIBLES. Indiscriminate distribution condemned, 467.
BINGHAM. Scholastic History of Lay Baptism, 284, 285. 306. 309. 312.
BISHOPS. See Episcopacy and Reverence.
Appointment and jurisdiction of, in the Apostolic age, 258. Departures of
modern Episcopalians from the ancient model, 259.
Bishops of the English Church; reprehended by the Tractarians in the
blandest terms, 117; alleged disastrous consequences of their condemnation
of Tractarian Views, 118, 119. Their, reproofs ought not to be sup-
ANALYTICAL INDEX TO THE CHARGES.
[BISHOPS] pressed or softened, 120. Judgment of, required, 1-14; have no power to
meet for the purpose, 649, 650.
BOSSUET. His assumed triumph in conference with Claude, 204.
BRAMHALL, ARCHBISHOP; quoted, 410, 623.
BREVIARY, ROMAN. See Rome. Our Church wronged of by the Reformers, 50; has
far greater claims on a Layman's deference than our Prayer Book has, 62.
BREWER. History of Popish Transubstantiation, 332.
BRITISH CRITIC. Specimens of its tone and spirit, 104. 106; character of its recent ar-
ticles, 497. Quoted, 106, 107, 108, 109, 110. 114, 115, 116. 216. 361. 480.
BROGDEN, REV. JAMES. His Illustrations of the Liturgy and Ritual recommended, 598.
BROWNE, ARCHDEACON. His Charges referred to, 629.
BULL, BISHOP. Vindication of the Church of England, 230, 231, 232. Judicium Ecclesiæ
Catholica, 230. His theory of Justification, 369.
BURIAL. See Dissenters and Lay Baptism.
BURNET, BISHOP. Exposition of the Articles, 218, 230.
BUTLER, BISHOP, quoted 577-602.
BUTLER, CHARLES, Esq. His letter to the Rev. Dr. Fletcher, 203. Remarks on Mil-
ner's End of Religious Controversy, 203.
CALCUTTA, BISHOP OF (WILSON). His Ordination Sermon, 1841, 207.
CALVINISTS. Controversy between them and their opponents; how to be put an end to,
560. Contort the Articles as much as the Tractarians, 565.
CANDLESTICKS. See Communion Table. Placing of a matter of importance, 511.
CANONS. See Rubric. Difference in point of obligation between the Rubric and
Canons, 577.
CAPES, on Church Authority referred to, 629.
CARDWELL, DR. History of Conferences, 589. 590. 592, 593. 622. Synodalia, 234.
CATENE. Value of Tractarian Catenæ, 58. 175, 176. Examined by Bishop M'Ilvaine,
Mr. Goode, and Mr. Golightly, 175. Mr. Keble's Catena examined by
the Bishop of Calcutta, 188-192.
CEREMONIES, revival of obsolete, 519. 521. 525. 526. 576. 616–626. Bishop Jeremy
Taylor's remarks on, 527. Interpretation of the Canon Law, 527. Observa-
tions of Bishop Fleetwood, 621; of Archbishop Bramhall, 623.
CHARLES, KING, the Martyr, Baptized by a Scotch Presbyter, 293.
CHATHAM, LORD, quoted, 641.
CHILLINGWORTH, quoted, 202. 365.
CHURCH, THE. Senses in which the term is used by theological writers, 580. Erroneous
conclusions drawn from the absence of precise scriptural directions respecting
the constitution of a Church, 249. 250; errors in the opposite extreme, 250,
251; a Divine sanction given to a regular Christian community, 251; made
to usurp the place of Christ, 259. 274; the medium through which the offer
of salvation is made, not through which the benefit is received, 260. 263;
danger of personifying, 262; danger of substituting an external relation for
individual faith, 262. 264; what it is and what it is not, 262-265. 271, 272.
300. Has been made first an abstraction, then a person, then a Saviour, 264.
Placed in its true light by the Reformers, 264. Warning afforded by the
Jewish and Roman Churches, 266. The Christian life a corporate life, 267.
Union of Christ with his Church, 268-269. Duty of the Christian towards his
own Church, 269.
CHURCH AUTHORITY, no guarantee for the faithful transmission of a religious system,
[CHURCH AUTHORITY] 204; case of the Jewish Church, ibid. How regarded by our
Reformers, 205. Consequences which follow when unduly raised, 260.
CHURCH PRINCIPLES, a favourite term with those who go the furthest in subverting them
253. Mistaken views of, and their consequences, 257. 259. 265–267.
CHURCH OF ENGLAND. State of when the Tractarian movement began, 16, 17. 31-39.
121. 160, 162. 529. A mean between the two extremes, 128. Basis on which she
establishes her principles, 214. Rock on which the Reformers rested her
constitution and ordinances, 251. Her institutions not to be vindicated on the
ground of exact conformity to ancient models, 258, 259; not precisely coinci-
dent with those of the earliest Churches, 258. Respectful attention due to
her authority, 273; challenges the strictest examination of her Doctrines, ibid.
Her claims upon our filial confidence, 516. Her Ordinances, and her's alone
to be observed, 518. Duty of undeviating attachment to her Polity, Liturgy,
and Doctrine as she is, 596.
Disparaged by the Tractarians, 48. 80, 81. 481. 514. 517. 547.
" Our
Upas Tree," 61. "An Incubus," ibid. Has "blasphemed Tradition and
the Sacraments," 62.
Her real defects as dust in the balance compared with the evils from which
the Reformation delivered us, 523.
CHURCH SERVICES, to be duly observed, 584, 585. 587. 588, 595. 605.
Two required
each Sunday, 584, 585. 587. 599. 606. 612. Method of conducting; Posture,
Accent, &c., 595, 596. 604. 606, 607. 612. 623.
Daily Service, not to be expected in all places, 584. 587; to be gladly per-
formed when practicable, 599; intended by our Church, 596. 600; revival of
should be attempted, ibid.; doubtful whether ever contemplated in Parochial
. Churches, 614; why required to be used privately, 614; may be performed
with advantage in large towns, 615.
CHURCH AND STATE. See Froude. Union of in some respects an impediment, 528.
Motives of the Tractarians in seeking a separation, 528. Remarks of the
CHURCHES, to be duly incommodious, inaccessible, and costly, 468.
CLERGY. See Ministerial Authority and Character. On what depends the estimation
in which they are held, 280. Those of the Church of England the only law-
ful guides and spiritual governors of the people of this country, 322. Their
increased zeal and learning, 2. 8. 11. 22. 31-39. 121. 168. Ought to main-
tain the principles of the Reformation, 121, 122. Their duty in teaching the
Word of God, 236.
Their dress a point of controversy, 590, 603; should be simple, 578; eccen-
tricities and fopperies condemned, 624.
COMBER, DEAN, quoted 600.
COMMEMORATION OF THE DEAD, advocated by the Tractarians, 50. 510. Service for
Bishop Ken's day, ibid.; results of the practice, ibid.; rejected by the Re-
formers, ibid., 519.
COMMUNION OF SAINTS, said to be little heard of among us as an article of faith, 522;
injustice of the charge, 523.
COMMUNION SERVICE, 66 a judgment on the Church," 63. 80.
COMMUNION TABLE, question of lights upon, 623; no objection if candles are not
lighted, ibid.
CONFESSION. See Auricular Confession. How far to be urged, 655.
CONFIRMATION, required for completion of Lay Baptism, 321; called in Welsh,
Bishop's Baptism, ibid.
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