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extended on various sides, with excellent pasture. A young ragged boy, to whom we gave some tobacco and brandy, came and conversed, whilst one, who was probably the owner of the station, stood in the road above, smoking his pipe as he contemplated our party. Whilst we wrote our notes, Noah loaded the donkeys, and he chaffed his brother and sister in a jumble of English, Romany, and a few Norwegian words he had now learnt. Two or three respectably dressed, quiet, well-fed men, who had come to see us, were probably connected with the station. The gipsies played a few tunes, and then we passed through the forest across two wild, brawling, rapid streams; and, ascending the steep road on the side of a picturesque valley, we came to some houses. We were at once followed by several boys; one of whom was very intelligent and spoke some English. Zachariah was mounted on the packs of one of the loaded donkeys. The boys evidently expected us to camp; but at last, after walking some distance, gave up in despair. The road now crossed the side of a mountain, with no inclosures. Below us lay the valley and the river. Finding we should shortly come to more houses and inclosures, we at once decided to camp without delay at the foot of a rocky slope covered with low scrub and bushes. As we were just unloading our donkeys, a man came in sight with an axe in one hand and a piece of wood in the other. The sight of our party soon stopped his progress. He looked as if he thought we were fairies or some such visitants to earth. The axe reminded us that our tent pole was now so broken as to be almost useless. We beckoned him in vain. The peasant had evidently resolved not to venture nearer. Noah and ourself, taking the broken tent pole,

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went to him and gave him a dram of brandy to screw up his courage. The peasant soon saw what we wanted, and taking the broken pole as a pattern, went off to make

a new one.

As the gipsies lighted our fire, they noticed in the valley far below us, at the base of the mountains, a curling smoke, which they thought in the indistinctness of the evening to be a "gipsies' camp." Very anxious indeed were we to meet with a camp of Norwegian gipsies. Ever on the look-out--as yet we had been unable to meet with any Romany tents-the meeting of English gipsies with Norwegian zigeuner, and their greeting in Romany, would have been a most interesting study. The route we were travelling was evidently too much populated and frequented for these wanderers. Præsten Sundt indeed says, "They choose the most devious and leastfrequented roads or ways between Stavanger and Aggerhuus, and northwards away to Throndjhem and Finmarken." Still there was the chance, and we hoped as we travelled northwards we should be fortunate enough to meet some gipsy tribe of dusky wanderers with their tents, horses, trappings, pigs, and baggage. In this instance, after watching for some short time with earnest attention, it was decided by our gipsies that the smoke did not issue from the camp of any of their people.

CHAPTER XVIII.

From every place condemn'd to roam,
In every place we seek a home.

These branches form our summer roof,
By thick-grown leaves made weather-proof.
In shelt'ring nooks and hollow ways,
We cheerily pass our winter days.
Come, circle round the gipsies' fire,
Come, circle round the gipsics' fire;
Our songs, our stories never tire.
Our songs, our stories never tire."

The Gipsies' Glee. REEVE.

-

LOESJE

THE NEW TENT POLE-WHAT IS INDIGESTION?-PEASANTS AT CAMP—A
NEW FRIEND-HOLIAKER STATION-NORWEGIAN HONESTY
VAND-THE TETTERAMENGRY-AN UNSOLVED MYSTERY-THE GIPSY
COLLAPSE GOOD ADVICE-INTEREST IN DONKEYS-A MOUNTAIN DIS-
TRICT-NO CHURCH BELLS-THE BOY'S QUESTIONS-THE KJÖLEN
FJELDENE.

THE old man presently brought a new tent pole, for which we paid sixteen skillings. We had left Dombaas about half-past 5 o'clock. Our present camp was called by the people, "Losere." A few peasants came to our tents, and we must say presented a starved and worn appearance. They were a kind people, and brought us firewood. We had bread, butter, cold bacon, and tea. The peasants were told they could have some music. when our meal was ended. How we enjoyed the evening scene when the peasants approached our fire! and we invited them, as usual, in our well got-up phrase in

WHAT IS INDIGESTION.

203

Norwegian, "Ver so artig tage en stole" (Be so good as to take a seat), pointing to the turf, which was the only seat we could offer them. The moon rose upon the summits and ranges of distant mountains beyond the valley. Its pale rays gleamed in the still night on the waters of the Logan. Nature was lovely in all her beauty. As our bivouac fire glimmered on the peasants' hard-worn countenances, furrowed with lines of hardship, we could observe the pleasure which our music gave them. Wild though it was, it seemed to suit time, place, and circumstance. The violin, tambourine, castanets, and guitar are admirably adapted for the minstrelsy of the wanderer's life. As our music ended they left, and we retired to our tents. The ground was high; the night was cold; we had little shelter; but we were now habituated to camp life, and did not feel any inconvenience. Our sleep was ever deep and refreshing. If any of our party had been asked, "What is indigestion?" we could not have given them any decisive answer.

The morning was fine and beautiful, as we rose at 7 o'clock. From the mountain where we had camped we could see Holiaker. Our breakfast consisted of tea, and bread and butter; at Dombaas we had given our gipsies citric acid and water; it is a substitute for vegetables, which we had not been able to procure since we left the Mjösen Lake. Zachariah had refused to take any citric acid until he reached Dombaas; whether it was from want of vegetables we could not tell, but what with musketos, insects of various kinds, and possibly the want of vegetables, his skin was irritable to an uncomfortable degree, especially at night. This irritation of the skin we have known before in camp life. A friend of ours tenting

with us the year before, had suffered very much from similar irritation of the skin not the result of musketo bites; sometimes we thought it was nettlerash, but in two or three days after our friend had quitted the tents the irritation had disappeared. In Zachariah's case the gipsies and ourself thought he had been bitten by creas (gip. ants) or that musketos might have occasioned it; then it was assigned to want of vegetables or impurity of the blood. Should any one of our readers be able to suggest the cause and remedy we should be much obliged for their communication. In this case, as the Cushty Drabengro of the party, we prescribed citric acid, which we carried in crystals, and dissolved in water. One peasant brought a large basket of hay for the donkeys, for which we paid a mark. The basket conveniently fitted on the back like a knapsack. Before we left our camp, we thought it might be well to buy a sheep, for we had not purchased any meat since we left Christiania, and it might be prudent to save our commissariat.

We explained to the peasants by aid of our dictionary, and they seemed to understand our wishes, but whether they were afterwards unable to procure the sheep, or did not distinctly comprehend, is doubtful, for our negotiations were without result. Zachariah and Esmeralda played a few airs for the peasants whilst Noah loaded the donkeys.

Soon after we left our camp the route lay between enclosures. No lack of excitement on all sides; at one house a stout good-tempered woman and a dark goodhumoured seafaring-looking man, probably her husband,

came out.

Finding we wished to purchase something to eat,

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