An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 стор. |
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Сторінка vii
... mankind by attending to the large , open , and perceptible parts , than by ftu- dying too much fuch finer nerves and veffels , the conformations and uses of which will for ever efcape our obfervation . The difputes are all upon these ...
... mankind by attending to the large , open , and perceptible parts , than by ftu- dying too much fuch finer nerves and veffels , the conformations and uses of which will for ever efcape our obfervation . The difputes are all upon these ...
Сторінка xv
... Mankind is kept even by Provi- dence , by the two Paffions of Hope and Fear , ver . 67 . What the Happiness of Individuals is , as far as is confiftent with the conftitution of this world ; and that the good man has here the Advantage ...
... Mankind is kept even by Provi- dence , by the two Paffions of Hope and Fear , ver . 67 . What the Happiness of Individuals is , as far as is confiftent with the conftitution of this world ; and that the good man has here the Advantage ...
Сторінка 2
... Mankind , and the various Manners of the age . Next , in line 16 , he tells us with what defign he wrote , viz . To vindicate the ways of God to Man . The Men he writes againft , he frequently informs us , are fuch as weigh their ...
... Mankind , and the various Manners of the age . Next , in line 16 , he tells us with what defign he wrote , viz . To vindicate the ways of God to Man . The Men he writes againft , he frequently informs us , are fuch as weigh their ...
Сторінка 5
... Mankind ? VER : 35 to 42. ] In these lines the poet has joined the beauty of argumentation to the fublimity of thought ; where the fimilar inftances , propofed for his adverfaries examination , fhew as well the abfurdity of their ...
... Mankind ? VER : 35 to 42. ] In these lines the poet has joined the beauty of argumentation to the fublimity of thought ; where the fimilar inftances , propofed for his adverfaries examination , fhew as well the abfurdity of their ...
Сторінка 12
... Mankind : But though his untutored mind had betrayed him intò many childish fancies con- cerning the nature of that future ftate , yet he is so far from excluding any part of his own fpecies ( a vice which could proceed only from the ...
... Mankind : But though his untutored mind had betrayed him intò many childish fancies con- cerning the nature of that future ftate , yet he is so far from excluding any part of his own fpecies ( a vice which could proceed only from the ...
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An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope Попередній перегляд недоступний - 2019 |
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againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
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Сторінка 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Сторінка 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Сторінка 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Сторінка 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Сторінка 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Сторінка 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Сторінка 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Сторінка 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
Сторінка 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Сторінка 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.