Зображення сторінки


America, Spirit of Modern Unitarianism in, 267. India Missions, 52.
American Religious Societies, Statistics of, 31. Indian Despatch, 58.
Appeal to the Church in behalf of Scotchmen India, Our Mission in, 207, 247, 301, 343.

Abroad, 47.
Archer Butler, Extracts from Sermons by, 168. Judas and Saul, 159.
Arrow, the, from the Little Bow, 275.

Judas' Testimony to Christ, 159.
Bengel's Account of his own Religious Experi. Kitto, Dr. John, 136.

ence, 155.
Bible, The, and Eastern Travel, 308,

Leighton, Archbishop, Extracts from, 25.
Hedley Vicars, 107.

Mackenzie, Henry and Frank, 169.
Dr. Jobo Kitto, 136.

Mercantile Morality, 116.
; Mackenzie, Henry and Frank, 169.

Mission Field, Gleanings from the, 127.
Adelaide L. Newton, 236.

in India, Our, 207, 247, 301, 313.
G. B, Thorneycroft, Esq., 269.

Missions, Foreign, 278.
Brighton Sermons, 328, 340.

Newton, Adelaide L., 236
British Association, The, its Results, 77.

Note by the Editor, 380.
Christ, Thoughts on the Person of, 166, 232, 263, Notice to Correspondents, 288.

Notes from my Crimean Journal, 89, 146.
Christian Union, Proposed, of Office Bearers

and Members of the Church of Scotland, 182,

E'adie's Analytical Concordance to the Holy

Scriptures, 32.
Correspondence with reference

Anderson's Pleasures of Home, 62.
to the, 254,311.

Gloag's Treatise on Justification by Faith, 160.
Crimean Journal, Notes from my, 89, 146.

Brodie's Rational Creation, 192.
Critics, a Friendly Word to, 327.

The Tongue of Fire, 379.
Church, The, in Nova Scotia, 283.

Nova Scotia, the Church in, 282.

Nursery, Wellington Industrial, 276.
Dalmellington Iron Works, a Visit to, 214.
Deborah-Rebekah's Nurse, 295.

Parish Schools and the Privy Council Grants,

Eastern Travel, The Bible and, sic.
Education of Women, is it what it ought to Petra, 115.

Patagonian Mission, the, 87, 378,
be? 121.
Education Question, the Scottish, 281.:

Emblems from Eden, 5

Judge Not, 9.
Eutaxia, or, the Presbyterian Liturgies, 141, 173.

To One who wished to Look into the Future,

Factory, Religious Awakening in

Sabbath Bells, 51.

Foreign Missions, 278.

A Voice from Heaven, 141.
France, Sabbath Schools in, 223,

To me to live is Christ, and to die is gain, 173.
French Pastor at the seat of War, the, 365.

The Changed Cross, 206.

Winter Song, 246.
Gambold s Letters, Extracts from, 158.

Light in Darkness, 288.
Gleanings from the Mission Field, 127,

In Remembrance of the Old Year, 294, :
Gospel of St. Luke, Readings from the, 70, 103.

Trust in God, and do the Right, 294.

On the Affections, 307.
Hebrews xii. 1, Sermon on, 225.

Robin Redbreast, 320.
Hedley Vicars, 107.

The Faint Heart Revived, 326.



SERMONS BY :Discipline, 339.

The Rev. William Snodgrass, St. Paul's, Mon. A Field Flower, 364.

treal, 321. Bonnet on Sorrow, 364.

J. G. Young, Minister of Monificth, Popery in Two Aspects, 312.

* 357. Psalmody, 73, 151, 186, 240, 269, 348, 373.

Sinai and Palestine, 16, 41, 208. Readings from the Gospel of St. Luke, 70, 102.

Small Works and Great Motives, 339.
Religious Awakening in a Factory, 335.

Talfourd's, Sergeant, Last Charge, 15.
Scutari Mission, 26, 59, 93, 219.

Thoughts on the Person of Christ, 166, 232, 358,

358. Sabbath Schools in France, 223.

True Rest for Man, 316. Sacred Poets, Milton, 21, 82. “ Scepticism, the Credulity of,” 7.

Unitarianism, Spirit of Modern, in America, 267. Scottish Education Question, the, 281.

United States, Nineteenth Annual Report of Self Denial, 5.

Board of Education in, 285.
Sermon on Heb. xii. 1, 225.

Union with Christ, 5.
The Rev. R. J. Johnstone, M.A., Logie, 1. Victory Won, The, 318.

J. Paisley, Garelochhead, 33.
John Wylie, D.D , Carluke, 65, 289. War, The, What have we gained by ? 44.
Andrew K. H Boyd, B.A., Kirk- “Wee Pawns," 13.
patrick.Trongray, 97.

Wellington Industrial Nursery, 276.
Thomas Buchanan, Methven, 129, Whatley, Archbishop, Fragments from, 15.
John Colvin, Maryhill, 161,

Women, Education of, Is it what it ought to
J. E. Cumming, East Kirk, Perth, be ? 121.

Woman's Work, 199.
Archibald Nisbet, St. Stephen's Ch. Working Classes and their Literature, 10, 37,
Glasgow, 257.

123, 179.

[ocr errors]





By the Rev. R. J. JOHNSTONE, M.A., Minister of Logie.

“I am the Lord, I change not; therefore ye sons of Jacob are not consumed."

MALACHI iii. 6.

To perceive the singular force of this / heaven as was at that period peculiar to announcement as made specially to the himself. Thus Abraham lived; and we posterity of Abraham, we must attend are assured that he “died in faith, not for a moment to the relation which sub- having received the promises.” But sisted between them and the Almighty. although he to whom they were originally

The circumstances in which they had made was thus not destined to enjoy all along been placed were altogether them, yet these promises were to be fulpeculiar to themselves, and distinct from filled, for “ He was faithful who had those of any other people. In the un- promised.” And accordingly we find the searchable riches of His wisdom, and in same love and favour which had been furtherance of His great and benevolent shewn to Abraham transferred to his designs towards the whole family of posterity, after he had been gathered to Adam, Jehovah had selected them as a his fathers. The history of Isaac presents seed to serve Him, and as the deposi- us with evidence the most conclusive of taries of His mind and will. To their the special guidance of the Most High, great and illustrious progenitor, who -and that of Jacob and his family, from was distinguished for the liveliness and the time that he became the servant of strength of his faith, He had given the Laban, till he died in Egypt, surrounded assurance that he would make of him by a long line of descendants, affords a "a great nation, and that He would bless most illustrious confirmation of the him and make his name great, and that words: “I will make of thee a great in him should all families of the earth be nation, and I will bless thee and make blessed." In fulfilment of that promise, thy name great.” From this period we we are afterwards informed that God was can no longer recognise individuals, or a always with Abraham,—that goodness particular family, as heirs of the promise, and mercy were made to follow him all because that part of it had so far received the days of his life--and that he was its accomplishment: “I will make of thee specially blessed with many important a great nation." For the descendants of divine communications and with such Jacob, or of Israel, as he afterwards was a knowledge of the doings and designs of called, increased so abundantly, and mul


tiplied, and waxed so exceeding mighty and previous to their final departure in the land of Egypt, that in Abraham's from Egypt, I shall not pretend to seed, and the inheritors of Abraham's speak. They are far too numerous to be blessing, we have now to contemplate, reckoned up, but in every one of them not the members of a single family, but an example is afforded us of His strict the collected members of a great nation, and steadfast adherence to the word even mightier than those among whom which He hath spoken to His servant they sojourned. In this capacity, we Abraham. For this cause Pharaoh was still find that Jehovah was with them,- afflicted, and his country made desolate, that the lapse of ages had produced no and its rivers turned into blood, while change upon His purposes,—but that He the land of Goshen, where Israel dwelt, still continued faithful to His word, that was flourishing in all its wonted fertility. “ blessing He would bless them." And For this, the first-born of Egypt were of this He afforded the strongest proofs, slain, and every house filled with lamenunder otherwise disastrous circumstances. tation, while the babes of Israel reWith their need His exertions were in- mained unhurt. For this was a pas. creased, and for constant displays of His sage opened through the deep, and the affection towards them, nothing but oc sea was made dry, and the waters were casions ever were awanting. For while as walls on the right and on the left of they were thus prospering in Egypt, so the chosen heritage ; and to shew that that even “the land was filled with this passage was for them alone, the them,” there arose a new king over waters closed on the Egyptians who Egypt who knew not Joseph. Now had pursued them, and “covered the chariots the time of their trial come, and had not and the horsemen and all the host of God remembered and been faithful to His Pharaoh, so that there remained not so promise, now also had been the time of much as one of them." their extinction. But although reduced Thus, during the first age of their to the capacity of slaves, and subjected to history did Jehovah fulfil, in innumerable more than slavish endurance,-although instances, that which He had spoken unto a worse motive than avarice actuated their father Abraham: “I will make of those who maintained for a season the thee a great nation, and I will bless thee dominicn over them, and induced them and make thy name great, and I will bless to demand an impracticable service,-them that bless thee, and curse him that although the most inhuman means were curseth thee," &c. resorted to prevent their increase, and But we now come to a period in the put a stop to their growing power, yet history of Israel, at which Jehovah's do we find that the more they were faithfulness as a covenant keeping God afflicted, the more they multiplied, and was even more remarkably and strikingly so presented in these, as in other circum- exhibited. Not that He was more steadstances, an evidence of the faithfulness fast to His word than He had been beof Him who had promised, hundreds of fore, for that was not possible; His dealyears before: “I will make of thee a ings from the very first having shewn, great nation, and I will bless thee and that with Him there was " no variable. make thy name great, and I will bless ness, neither shadow of turning ;” but them that bless thee,” &c.

that He continued to be so under other But for the full performance of His circumstances, and under such circumword, it was now requisite that the stances as in human estimation would children of Israel should leave the place have amply justified a different proceof their temporary sojourn, and take dure. possession of that land whereof God had During all the preceding period-from said to Abraham: “Unto thy seed will the days of Abraham till the departure I give this land.” Of the amazing in- from Egypt,- we are not made aware of terpositions of His power on their behalf, any course of conduct on the part of which they received upon this occasion, Abraham's posterity, fitted so to provoke

« НазадПродовжити »