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a warfare and a work. Our hands must and abide here." But the discipline not only be lifted up in prayer, but armed through which they had passed, the errands for conflict and engaged in toil. It is good on which they had been sent, the works to be with Christ on the mount. It is also they had been given to do, the sorrows good to come down from the mount and they had been called to endure—this dislabour with, and for, our fellow.men. Let cipline has opened their eyes to a yet higher us remember that, “ while he blessed us, honour and service that of reflecting and he was parted from us," and that his bene- reproducing Christ's glory, that of “ filling diction was given to strengthen us for work up the remnant of his afflictions,” and and for endurance. He bas withdrawn but carrying on his work of mercy. Hence for a time, and that we may learn how far they can "worsbip" him even while he qur manhood has been replenished by fel. departs from them, and return to the Jerulowship with him, how far the Divine salem which he has left “praising and now dwells in us and is independent of blessing God.” outward aids. He has but sent us from Now, there are two modes in which him that he may teach us we can never Christ is parted from us, two reasons wander beyond his rcacb, that we may find wby be bides himself from us. We his prescience and power displayed in may "grieve” him away, cause him to scenes and modes in which we looked not depart by lapsing into our old sins; or it for them. We think it would be best to be may be “expedient” for us, may conduce always with him. He knows that it is good to our spiritual culture, that we should for us to be sent away on his errands, to lose the sense of his presence. In this latmeet the demands men make on him, or to
he blesses us while he is parted turge his demands on them, or to overget from us ;” in the former he blesses us by their opposition to him and to us ; in all departing from us. to behold the manifestations of bis grace He blesses us, I say, by departing from and truth. And this leads us to our second For consider, brethren, what it is you lesson, viz., that
seek, or rather what it is that Christ seeks II. Christ's benediction, even though it be to make of you and give you. He is seeka parting one, should inspire joy and thank- ing to make you, not simply happy and at fulness.
"And it came to pass, while he ease, but holy and loving; to give you, not blessed them, he was parted from them. a mere sensual vulgar enjoyment, not a And they worshipped him, and returned to mere present passing happiness, but a far Jerusalem with great joy." The disciples, deeper and more blessed thing—the peace as I have said, had not been taught and which flows from a perfected manhood, disciplined altogether in vain. At last they from being altogether made like to him. had learned what a parting benediction Whatever your thought may be, his thought meant; that it meant,
" Use faith instead concerning you is, not merely that your of sight; leave contemplation for labour ; sins shall be transferred to his account, express your love, not in looks and worde, and his righteousness to yours; but that bat in patient waiting and strenuous toil; your sins shall, by whatever painful prorise from the lower blessedness of s re- cesses, be really purged out of you, and ceiving? to the higher blessedness of that by a real spiritual development you "giving.'” Possibly as they went up the shall grow up into his righteousness. It is Mount of Olivet as far as to Bethany, they a very small thing whether or not you are had thought, "Never were men so blessed at ease, free from disquietude of heart, at as we; never were we so blessed as now.” this moment or that; but it is a very Christ had risen, and yet was with them, great thing, to you the greatest of things, more glorious, and yet to the full as gracious that at every moment you should be grow15 ever, lavishing on them the looks and ing pure and wise, entering more and more tones of an eternal love.
But they were to fully into the Divine life. He did not touch even a higher blessedness than this ; draw back from suffering himself; he beand they were to touch it in crowded streets, came perfect through suffering; and he and opposing throngs, in prisons, at the will not withhold needful suffering from stake, and on the cross. A few short weeks
you; his very mercy will constrain him to ago and they had not conceived any higher send it, that you also may be made perfect. honour than that of beholding Christ in his When, therefore, you sin against him, what glory. They had said, " It is good to be
wiser or kinder tbing can ho do than debere and thus; let us build tabernacles
part from you, and make you feel that be
has departed ? Nothing will convince you no sin, and God charges him with none. of your sin if that will not. Nothing will But Job held a dogma which was only make you repent and forsake your sin if partially true, which therefore was pernithat fail. You have then to lament, not the ciously untrue. He held that outward clouds which obscure your heaven, but the prosperity was the proof and reward of bitter waters of evil from which they have righteousness, that suffering was the inbeen drawn. Shining on these, what can variable consequence of personal sin. You the Sun of Righteousness draw from them see how this doctrinal formula was likely but mist and cloud ? You cannot be too to vitiate his creed and contract his sympasorry that you have grieved Christ; you thies, how it would provoke to self-esteem cannot be too thankful that, when you and uncharity, making him hard in his grieve him, he departs, ---by his departure judgments of the poor and unprosperous, making you sensibloof your offence. That is inciting him to find in his own enlarging the highest benediction
you can then receive. prosperity the proof of his own righteousBut, again, Christ may not only bless by ness and good desert. Well, God teaches parting from you, he may also bless while him his error by introducing new facts parting from you. That is, he may go into his experience, by permitting an away, may deprive you of the sense of his adverse change in all his circumstances. presence, not because you have offended At first Job tries to make the old formula him, but because he has been teaching you cover the new facts, but he soon learns new lessons and would have you practise that it is too narrow; he soon comprethem, because he has been conferring new hends that suffering, instead of proving gifts and graces upon you and would have personal sin, may be a proof of the Divine you use them. He has been leading you love; that it may be sent for culture, and into some new path of duty, up some new not in anger; that even the tree which height of experience, and now he withdraws does bring forth fruit may be "purged his hand to see whether you can walk alone, that it may bring forth more fruit." Job, leaves you to yourself that he may test your too, had been just, generous, princely in his fidelity and strength, and, by testing, aug. prosperity. • When the ear heard him, ment them. It was thus with “the Se- then it blessed him; when the eye saw venty." Christ taught them, trained them, him, it gave witness unto him." But the blessed them, and then sent them forth nobler virtues of adversity—what had
as sheep among wolves ; sent them there been to develop these ? In these be forth, timid, imperfect, unheroic though failed 30 soon as “God put forth his hand they were, to do battle with the cruelest and touched all that he had.” That he and most fatal prejudices and enmities.
might be “
perfect and entire, wanting But the conflict revealed in them unex- nothing," God compels him to acquire pected powers; they now learned how these. In the school of adversity he much Christ had done for them and given acquires meekness, patience, long-suffering, them while they were yet with him- and their kindred graces. Job would not learned it with wonder and delight : asto- have been so long under the rod had he nished at their own triumph, they came been an apter scholar ; nor should we; back exclaiming, “Even the devils are sub- When at last, and with many tears, he had ject to us!” He blessed them in, and while, learned his lesson, he "worshipped” and being parted from them.
gave thanks for the teaching vouchsafed Or, again, Christ may wish to teach us him ; so also should we. To lose the con. new lessons, to impart the powers and sciousness of Christ's presence that we graces which can only be acquired in the may grow wise or strong, that we may be school of sorrow. We may have embodied cleansed from error and made perfect in our partial conceptions of truth in doctrinal holiness--what is this but to have Christ. formule which, once helps, have become blessing us while he is parted from us? bindrances to us; or, through dwelling And if in our loneliness, if while seeking always in one set of circumstances, we may after him we do gain insight or grace, have acquired one-sided habits of thought have we not reason to “return with joy, and feeling which mar our service and praising and blessing him"?
He may contract our souls. Look, for instance, at have left us, as he left his disciples, only Job. He was an “ upright” man, “per- to be more intimately with us, taking fect" even in his loyalty to such truths as away the blessings of his presence only to he knew. He could charge himself with make them more divinely ours.
You ask, perhaps, “ Are we, then, to
of the Father." Their Master's command take
up Peter's word, Depart from me, O was, Wait for that promise at Jeru. - Lord; I am a sinful man'?” Nay, salem.” They obeyed, and in their obedi. brethren, God forbid. We are not to ask, ence lies our lesson. but to acquiesce in Christ's departure. We For in our times of desertion and consetre simply to rest assured that, whether quent dejection of heart, we have all Iresent or absent, he is seeking our found it very hard, I suppose, to use the fighest welfare, is affording us the very common means of grace, or to discharge liscipline we need. We are simply to joy the common duties of life. We would <ind rejoice in his benediction, even though, fain indulge our grief. The service of the o while he bestows it, he should be "received sanctuary seems to have no blessing for up out of our sight.”-Finally, we may us; the daily duty and the patient waiting learn from this passage that
in the discharge of duty grow very weari. III. The sense of Christ's absence should some to us. To sit silent on the ground, lead us to the place of his perpetual pre- or to break forth into bitter complaints, sence. “ They returned to Jerusalem with accords better with our mood than to great joy, and were continually in the stand in the temple praising and blessing - Temple, praising and blessing God.” The God. We had rather imitate Job than the
Temple was the place of Divine manifesta- apostles, rather brood over our ion. God's “ way
was " in the sanc- than engage in service. Yet all this, cruary." Christ had been taken from natural as it is, is utterly unwise and of them, but the Temple remained. It
wrong Mere grief and bitterness of seemed sad enough, no doubt, to come heart—because something has been taken away from the mountain to the crowded away crying over what is left,
"All is metropolis, -instead of beholding the grace vanity and vexation of spirit”—will do us and truth of Christ to look on the priests harm and not good. In obedience and who had crucified him, and on sacrifices worship lies our only hope. However long " which could not take away sin." It we delay, we must at last follow the must have been like going back into the apostles. Job suffered much through his old shadow-land from which Christ had delay, and after all had to do what the delivered them. But it was right to go.
apostles did. It was not till he had Now that Christ, the living Temple of
seen God,” till he had risen from the God, was taken up into heaven, and until heap of ashes to offer sacrifice,” that the Holy Ghost came down from heaven “the Lord turned his captivity.” The to open bis temple in their hearts, they apostles were wiser in their generation. could do nothing better than carry their They hastened to worsbip and obey. And praises and hopes into the ancient house you, brethren; Christ may seem to have of God. The divinest means of grace they
forsaken both the outer sanctuary and had ever known bad been taken away, but the inner temple of the heart; obedience they would not therefore neglect what may be distasteful, the public service may means were left. Diviner means of grace seem unprofitable : but only as you bring were promised them and were drawing the daily sacrifices of obedience and seek nigh
, but they would not therefore neglect the Lord in his sanctuary will your captiWhat means they had.
And they had vity be turned. It is not yours to “sit their reward. They found Christ in the upon the ground," or to “stand gazing up
or rather were found of him. into heaven." You have received comThe day of Pentecost came, even as he
them. You have received had said, and with it gifts and labours. promises ; seek their fulfilment in the The Holy Ghost fell upon them. The temple. The day of Pentecost will surely Spirit gave them utterance. They preached come. The Spirit will give you utterance. Christ, the Resurrection and the Life, “ The Lord whom ye seek shall suddenly winning to his faith and service thousands come to his temple,” to renew his maniof those who had just delivered him to festation and to rekindle your joy.
And in this hope, dear brethren, many They have taught us a lesson, left us an of you have doubtless come up hither toensample. Had they “stood gazing up day. To some of you the spiritual expeinto heaven," hoping to see Christ return,
riences which I have ventured to describe their hope would have made them ashamed;
are quite familiar. It may be that contact they would not have received the promise
with the cares of life, or exposure to the
perpetual solicitations of sense, or the though you have sought bim carefully weary never-ending conflict with tempta- and with tears. And so you have come tion, or the pressure of sorrowful self- to the sanctuary, the place of bis percondemning thoughts, or the mere dulling petual presence, hoping that he will ince influence of the mechanic round of duties more manifest himself unto you. Be in which you walk, or even the exhaustion of good cheer, O forlorn and darkened which comes of pleasurable excitement, or, beart! Weary and heavy-laden, you have saddest of all, brooding and bitter regrets yet to come to him, and he will give you for trespasses into which you have fallen rest. His word is pledged ; his deeds have -it may be that some one of these things, i pledged him. He who of old left his disor that several of them combined, have ciples on the mountain that he might meet darkened and deadened your spirits. You them in the Temple, parting from them fee that there is silence and desolation in for a while that he might gladden then the inward temple ; that
goes with his perpetual presence and the gift: groping after God with unexpectant and of his Spirit, ceasing to be with them that almost blinded eyes. Christ has parted | he might be in them-he will also meet from you-gone up into some inaccessible with you and dwell in you. Only wall heaven. The fountains of spiritual strength and worship, and he will come; and, with and joy are sealed up. Only his touch can him, light and strength and joy! open them; and you cannot find him,
LAZARUS MADE USEFUL.
BY THE LATE REV. JAMES SMITH.
EVERY soul that is converted by the grace of God is intended to be a witnesi for God, and an instrument in carrying on the work of God. Converted Peter was to strengthen his brethren ; the woman of Samaria, when converted, nevei rested until she had brought a multitude to Christ; and Lazarus, when raised from the dead, so spake and so acted" that by means of him many of the Jews went away, and believed on Jesus” (John xii. 11). Observe
WHAT JESUS HAD DONE FOR HIM. He had raised him from the dead, madt him his friend, placed him beside him at the table, restored him to his family and constituted him a witness of his power, love, and Messiahship. And hat he not, in a spiritual sense, done all these things for us? Were we not dead it trespasses and sins, and buried in worldliness or superstition ? Did he no quicken us by his Divine power, open our graves, bring us up out of our graves and place us among his people ? Are we not his workmanship, created aner by him ? Do we not live by the faith of him, and is not he our life? Has h not won our love, reconciled us unto himself, and taken us into the closes. friendship? Has he not acted the part of a friend toward us, and does he no now call us friends, speak to us as friends, and in every way treat us as friends! And have we not a place at his table—at his Gospel-table, and at his supper. table? Do we not also expect to sit down with him at his table in his kingdom Did he not also restore us to our family, saying, as to one of old, “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee"? And are we not constituted his witnesses i required to witness to his power because we have experienced it in our regenera: tion, emancipation, and many deliverances—to witness to his love because we have proved its freeness, tasted its sweetness, and enjoyed its hallowing influences ? And, as to his Messiahship, can we not testify that he is the Christ of God, the Saviour of the world ? Notice now
WHAT HE HAD DONE FOR JESUS. He had confuted some, he had silenced otáers, he had been the means of converting many;
for "by reason of him many the Jews went away, and believed on Jesus.' He spoke of Christ, he com.
mended Christ, he led to Christ; in so doing he honoured Christ. Here is our work. We should, by the holiness of our lives, confute slanderers ; by our benevolence, disinterestedness, and consistent conduct, silence gainsayers. Nor should we stop here, but should aim at the conversion of all around us. Why so bad to convert as a superstitious Jew, especially before the Spirit was poured out at the Pentecost? and yet because of the testimony and conduct of Lazarus many Jews believed on Jesus. Let us speak of Christ, and speak of Christ to them that know him not, to them that love him not. Let us speak of his glorious person, of his finished work, of his tender love, of bis boundless compassion, and of his infinite merit. Let us speak of him as the Saviour, the only Saviour
, the all-sufficient Saviour, the ever-willing Saviour. Let us so speak of Christ as to commend him to others, and on purpose to commend him to them ; on purpose that they may think rightly of him, feel rightly toward him, and so come to him, and be saved by him. Let us speak of Jesus in order to lead those to whom we speak to come to Jesus. Nor let us ever consider our work done, or our end attained, until we have brought them to Jesus. As Lazarus did, let us endeavour to honour Jesus in all the feelings we encourage, in all the engagements we make, in all the works we perform, and in all the words we speak. For the honour of Jesus let us live, labour, walk, talk, and die. See
WHAT THE Jew3 DID BECAUSE OF HIM. “ They went away, and believed on Jesus.” They thought very seriously about him, they changed their minds respecting him, and being convinced that he was Jesus, the true Messiah. tney helieved on him. Let us endeavour to get sinners to think seriously about Jesus'; about what he is, what he has done, what he is doing, and what he will come to do; about their need of him, the importance of an interest in him, and the way to obtain salvation by him. Let us try to get sinners so to think of Jesus as to change their minds respecting him. Until they think rightly of him tney. will not feel rightly toward him, and until they feel rightly toward him they wil never come to him that they might have life. The end of every believer, in all he does as a religious man, and he should do everything as a religious man, should be to bring souls to Jesus, to lead sinners to believe on bim.
Let us think much and often on what Jesus has done for sinners—for us; also on what Jesus expects us to do for him, what he deserves at our hands. And let us be encouraged and stimulated by marking the success which crowned the testimony of one plain experimental witness for Christ. Many of the Jews trent away, and believed on Jesus.” How often has this been the case since ! Que plain man of small talents, speaking out of the experience of his own heart, beaning his own personal testimony to the worth, value, and excellency of the Lord Jesus
, has won many souls to God. Great talents are not essential to usefulness
, but a personal, heartfelt, experimental knowledge of Christ is. And where such knowledge is accompanied with a glowing love to souls, and is crowned with an active and holy life, great and glorious results are sure to icllow
. What encouragement, then, we all have, who being raised from the dead are made the friends of Jesus, to go and act as Lazarus did! And
what an honour to have it recorded of us, Because of him many sinners went away, and believed on Jesus! But what a reproof is administered to many! Who ever believed on Jesus through them ? Are there not many in the Church of Christ who never brought one soul to Jesus ? who never made it the study and aim of life to save souls from death? who never travailed in birih for souls, or agonized with God for their salvation ? Reader, is this true of
? Is it? Can you be happy if it is ? What, owe so much to Jesus, and do nothing for him! receive so much from Jesus, and render no return! O my soul, come not thou into such a man's secret! But perhaps you have not there is no other way of salvation. believed on Jesus ; that is, not believed to the saving of the soul. Remember
“He that believeth and is baptized shavi be saved, but he that believeth not shall be damned."