The Liberty of Rome: A History, Том 1G. P. Putnap; London, R. Bentley, 1849 |
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Сторінка 5
... desire to represent the early race as having been com- posed of savages ; but it seems established by tradition , that , through a deluge or some general catas- trophe , a period of ignorance and purely material energies succeeded to an ...
... desire to represent the early race as having been com- posed of savages ; but it seems established by tradition , that , through a deluge or some general catas- trophe , a period of ignorance and purely material energies succeeded to an ...
Сторінка 8
... from the appetites and the vigor of the body , and as intellectual power springs from the desires and the ability of the mind , so moral power has its origin in the affections and the holiness 8 LIBERTY OF ANCIENT NATIONS .
... from the appetites and the vigor of the body , and as intellectual power springs from the desires and the ability of the mind , so moral power has its origin in the affections and the holiness 8 LIBERTY OF ANCIENT NATIONS .
Сторінка 25
... desires natural to a bold and a merciful heart ; but this was poetry . The reality is still to be observed in the laws of Menu , ancient , perhaps , as any other code in history , that royalty was but an office in the gift and under the ...
... desires natural to a bold and a merciful heart ; but this was poetry . The reality is still to be observed in the laws of Menu , ancient , perhaps , as any other code in history , that royalty was but an office in the gift and under the ...
Сторінка 31
... desire either for distinction he could not ac- quire under existing institutions , or else for truth he could not wrest from out the religion of the Brahmins , he became an anchorite , and afterwards a teacher . It is doubtful whether ...
... desire either for distinction he could not ac- quire under existing institutions , or else for truth he could not wrest from out the religion of the Brahmins , he became an anchorite , and afterwards a teacher . It is doubtful whether ...
Сторінка 35
... desire to invest their institutions , religious and civil , with eternity . To this end , laws and doctrines without number were heaped together , as if to barricade the way to truth ; and there , within the strange fortifi- cation ...
... desire to invest their institutions , religious and civil , with eternity . To this end , laws and doctrines without number were heaped together , as if to barricade the way to truth ; and there , within the strange fortifi- cation ...
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amongst ancient appears Appius arms assembly Athenians Athens authority belonged Brahmins Brutus called Centuries character citizens civilization Commonwealth conqueror conquest Consuls Coriolanus countrymen Curies Darius Hystaspis described despotism Diod Dion divine dominion early earth election Etruscan exile faith father formed freedom Greece Greeks heathen hero Herod Herodotus higher hills Hist historian Ibid inferior institutions Jews judge king labors land Latin lawgiver laws least legend liberty lived Livy lower classes Lycurgus magistrates Messenia monarch Moses nation neighbours nobles obeyed Patricians perhaps Persian Pisistratus Plebeians Plut Plutarch possession priests principles Pythagoras race reform reign religion Roman Rome Romulus Sabine says scarcely sect seemed Senate Servius Servius Tullius slaves Solon soon Spartan spirit stranger superior Tarquin temple Terentilius Thucyd tion Tribes Tribunes tricians tyrant Valerius warriors Zoroaster καὶ