The History of Philosophy, from the Earliest Times to the Beginning of the Present Century: Drawn Up from Brucker's Historia Critica Philosophi:.J. Johnson, St. Paul's Church Yard, 1791 |
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Сторінка 3
... those who keep these schools , and thofe who frequent them , that they are herein acting contrary to our pleasure " . " And this edict was afterwards re- vived , in the year of Rome 662 , under the confulate of Pulcher and Perpenna ...
... those who keep these schools , and thofe who frequent them , that they are herein acting contrary to our pleasure " . " And this edict was afterwards re- vived , in the year of Rome 662 , under the confulate of Pulcher and Perpenna ...
Сторінка 9
... those of the stoical school ' : for Brutus , after his master Antiochus , was difpofed to favour the union of these two fects . Apul . Apol . A. Gell . 1. x . c . 11. 1. xi . c . 11. 1. vi . 14. Dio , 1. xlv . p . 306 . Suet . in Aug. c ...
... those of the stoical school ' : for Brutus , after his master Antiochus , was difpofed to favour the union of these two fects . Apul . Apol . A. Gell . 1. x . c . 11. 1. xi . c . 11. 1. vi . 14. Dio , 1. xlv . p . 306 . Suet . in Aug. c ...
Сторінка 18
... those parts of their doctrine which were most valuable ; and he had the good sense and candour to profit by wisdom , wherever he found it . He was an admirer of the doctrine of the Stoics concerning natural equity , and civil law ; and ...
... those parts of their doctrine which were most valuable ; and he had the good sense and candour to profit by wisdom , wherever he found it . He was an admirer of the doctrine of the Stoics concerning natural equity , and civil law ; and ...
Сторінка 31
... those emperors , who were more addicted to pleasure than to wifdom ; till , in pro- cefs of time , the diftinction of fects was confounded in that monftrous production of Monkish ignorance , the Scholaftic philo- fophy . The fentiments ...
... those emperors , who were more addicted to pleasure than to wifdom ; till , in pro- cefs of time , the diftinction of fects was confounded in that monftrous production of Monkish ignorance , the Scholaftic philo- fophy . The fentiments ...
Сторінка 48
... those cities , where tem- ples were raised , and facred rites performed , in honour of the empe- rors . Aurelian , out of respect to his memory , fhewed the Tyaneans peculiar favour . Adrian took great pains to collect his writings ...
... those cities , where tem- ples were raised , and facred rites performed , in honour of the empe- rors . Aurelian , out of respect to his memory , fhewed the Tyaneans peculiar favour . Adrian took great pains to collect his writings ...
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The History of Philosophy, from the Earliest Times to the Beginning ..., Том 1 William Enfield,Johann Jakob Brucker Попередній перегляд недоступний - 2018 |
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afferted afterwards againſt Alexandrian almoſt antient Ariftotelian Ariftotle authority Averroës Bayle becauſe body Cabbala caufe cauſe celebrated century Chrift Chriſtian Cicero Conf converfant dæmons defign defirous Diff difputes diftinct diſcover diſtinguiſhed doctrine Eclectic effence emperor Epicurus eſtabliſhed Eufeb exiſtence Fabr facred faid fame fatirical fcriptures fect fent feveral firſt flouriſhed fome foon foul ftill ftudy fubjects fuch fufficient fuppofed fyftem Greek Hift himſelf hiſtory human induſtry inftructed itſelf Jewish Jews knowledge learning maſter mathematical metaphyfics moral moſt muſt myſteries neceffary Niceron notwithſtanding obfcure obfervations paffed Peripatetic Phil philo philofophy phyfics Plato Plotinus poffeffed Polyh Porphyry Præf preceptor principles Proclus profeffors publiſhed purpoſe queſtions raiſed reaſon religion reſpect Rome Saracens Scholaftic ſchools ſcience ſeveral ſhould ſome ſpirit ſtate Stoic ſtudy Suidas ſyſtem tenets thefe themſelves theology theſe thofe thoſe thouſand fix hundred tion tranflated treatiſe truth underſtanding univerfal uſe Whilft whofe wiſdom writings wrote
Популярні уривки
Сторінка 615 - ... the Instinct of Brutes and Insects, can be the effect of nothing else than the Wisdom and Skill of a powerful ever-living Agent, who being in all Places, is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies.
Сторінка 614 - And thus nature will be very conformable to herself and very simple, performing all the great motions of the heavenly bodies by the attraction of gravity which intercedes those bodies and almost all the small ones of their particles by some other attractive and repelling powers which intercede the particles.
Сторінка 269 - Beware, lest any man spoil you through philosophy and vain deceit, after the traditions of men ; after the rudiments of the world, and not after Christ: For in him dwelleth all the fulness of the Godhead bodily.
Сторінка 615 - For while comets move in very eccentric orbs in all manner of positions, blind fate could never make all the planets move one and the same way in orbs...
Сторінка 612 - Do not all fixed bodies, when heated beyond a certain degree, emit light and shine, and is not this emission performed by the vibrating motions of their parts?
Сторінка 614 - The vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World.
Сторінка 615 - For it became Him who created them to set them in order. And if he did so, it is unphilosophical to seek for any other origin of the world, or to pretend that it might arise out of a Chaos by the mere laws of Nature; though being once formed, it may continue by those laws for many ages.
Сторінка 616 - He is not eternity or infinity, but eternal and infinite; he is not duration or space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes duration and space.
Сторінка 615 - And yet we are not to consider the World as the Body of God, or the several Parts thereof, as the Parts of God. He is an uniform Being, void of Organs, Members or Parts, and they are his Creatures subordinate to him, and subservient to his...