The History of Philosophy, from the Earliest Times to the Beginning of the Present Century: Drawn Up from Brucker's Historia Critica Philosophi:.J. Johnson, St. Paul's Church Yard, 1791 |
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Сторінка 2
... language by Ennius . But he was a Cic . Ac . Qu . 1. iv . c . 45. Plut . in Caton . maj . Cic . de Senectute , c . 5. Aul . Gell . 1. xv . c . 11. Cic . Tufc . Qu . 1. iv . c . 2 .. B Plut . l . c . cib . Cic . Cato maj . c . 1. 8 ...
... language by Ennius . But he was a Cic . Ac . Qu . 1. iv . c . 45. Plut . in Caton . maj . Cic . de Senectute , c . 5. Aul . Gell . 1. xv . c . 11. Cic . Tufc . Qu . 1. iv . c . 2 .. B Plut . l . c . cib . Cic . Cato maj . c . 1. 8 ...
Сторінка 21
... language , and even in his sports , an inflexible fpirit . He had such a natural gravity of aspect , that his features were scarcely ever relaxed into a smile . He was feldom angry , but when provoked , was not without difficulty ...
... language , and even in his sports , an inflexible fpirit . He had such a natural gravity of aspect , that his features were scarcely ever relaxed into a smile . He was feldom angry , but when provoked , was not without difficulty ...
Сторінка 31
... language of almost all the Roman Poets were tinctured with the philofophy of fome Grecian fect . VIRGIL , whofe immortal works remain a perfect model of poetic harmony and elegance , was in his youth inftructed by Syro in the doctrine ...
... language of almost all the Roman Poets were tinctured with the philofophy of fome Grecian fect . VIRGIL , whofe immortal works remain a perfect model of poetic harmony and elegance , was in his youth inftructed by Syro in the doctrine ...
Сторінка 32
... language of the Epicurean fchool : for example : Led by fuch wonders fages have opin'd , That bees have portions of a heav'nly mind ; That God pervades , and like one common foul , Fills , feeds , and animates the world's great whole ...
... language of the Epicurean fchool : for example : Led by fuch wonders fages have opin'd , That bees have portions of a heav'nly mind ; That God pervades , and like one common foul , Fills , feeds , and animates the world's great whole ...
Сторінка 35
... language , feveral of the fundamental tenets of the fect : for example 4 ; Sic cum compage foluta Secula tot mundi fuprema coegerit hora , Antiquum repetent iterum chaos omnia , miftis Sidera fideribus concurrent : ignea pontum Aftra ...
... language , feveral of the fundamental tenets of the fect : for example 4 ; Sic cum compage foluta Secula tot mundi fuprema coegerit hora , Antiquum repetent iterum chaos omnia , miftis Sidera fideribus concurrent : ignea pontum Aftra ...
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The History of Philosophy, from the Earliest Times to the Beginning ..., Том 1 William Enfield,Johann Jakob Brucker Попередній перегляд недоступний - 2018 |
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afferted afterwards againſt Alexandrian almoſt antient Ariftotelian Ariftotle authority Averroës Bayle becauſe body Cabbala caufe cauſe celebrated century Chrift Chriſtian Cicero Conf converfant dæmons defign defirous Diff difputes diftinct diſcover diſtinguiſhed doctrine Eclectic effence emperor Epicurus eſtabliſhed Eufeb exiſtence Fabr facred faid fame fatirical fcriptures fect fent feveral firſt flouriſhed fome foon foul ftill ftudy fubjects fuch fufficient fuppofed fyftem Greek Hift himſelf hiſtory human induſtry inftructed itſelf Jewish Jews knowledge learning maſter mathematical metaphyfics moral moſt muſt myſteries neceffary Niceron notwithſtanding obfcure obfervations paffed Peripatetic Phil philo philofophy phyfics Plato Plotinus poffeffed Polyh Porphyry Præf preceptor principles Proclus profeffors publiſhed purpoſe queſtions raiſed reaſon religion reſpect Rome Saracens Scholaftic ſchools ſcience ſeveral ſhould ſome ſpirit ſtate Stoic ſtudy Suidas ſyſtem tenets thefe themſelves theology theſe thofe thoſe thouſand fix hundred tion tranflated treatiſe truth underſtanding univerfal uſe Whilft whofe wiſdom writings wrote
Популярні уривки
Сторінка 615 - ... the Instinct of Brutes and Insects, can be the effect of nothing else than the Wisdom and Skill of a powerful ever-living Agent, who being in all Places, is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies.
Сторінка 614 - And thus nature will be very conformable to herself and very simple, performing all the great motions of the heavenly bodies by the attraction of gravity which intercedes those bodies and almost all the small ones of their particles by some other attractive and repelling powers which intercede the particles.
Сторінка 269 - Beware, lest any man spoil you through philosophy and vain deceit, after the traditions of men ; after the rudiments of the world, and not after Christ: For in him dwelleth all the fulness of the Godhead bodily.
Сторінка 615 - For while comets move in very eccentric orbs in all manner of positions, blind fate could never make all the planets move one and the same way in orbs...
Сторінка 612 - Do not all fixed bodies, when heated beyond a certain degree, emit light and shine, and is not this emission performed by the vibrating motions of their parts?
Сторінка 614 - The vis inertiae is a passive Principle by which Bodies persist in their Motion or Rest, receive Motion in proportion to the Force impressing it, and resist as much as they are resisted. By this Principle alone there never could have been any Motion in the World.
Сторінка 615 - For it became Him who created them to set them in order. And if he did so, it is unphilosophical to seek for any other origin of the world, or to pretend that it might arise out of a Chaos by the mere laws of Nature; though being once formed, it may continue by those laws for many ages.
Сторінка 616 - He is not eternity or infinity, but eternal and infinite; he is not duration or space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes duration and space.
Сторінка 615 - And yet we are not to consider the World as the Body of God, or the several Parts thereof, as the Parts of God. He is an uniform Being, void of Organs, Members or Parts, and they are his Creatures subordinate to him, and subservient to his...