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Rome in 1580 he complained bitterly that he was always knocking up against his own countrymen, and might as well have been in Paris. And yet some people would have you believe that this curse of the Continent is quite new. More than seventy years ago that most quotable of English authors, Hazlitt, wrote as follows:

"It is, indeed, the evident tendency of all literature to generalize and dissipate character by giving men the same artificial education and the same common stock of ideas; so that we see all objects from the same point of view, and through the same reflected medium; we learn to exist not in ourselves, but in books; all men become alike, mere readers-spectators, not actors in the scene and lose all proper personal identity. The templar-the wit-the man of pleasure and the man of fashion, the courtier and the citizen, the knight and the squire, the lover and the miser -Lovelace, Lothario, Will Honeycomb and Sir Roger de Coverley, Sparkish and Lord Foppington, Western and Tom Jones, my Father and my Uncle Toby, Millament and Sir Sampson Legend, Don Quixote and Sancho, Gil Blas and Guzman d'Alfarache, Count Fathom and Joseph Surface have all met and exchanged commonplaces on the barren plains of the haute littérature-toil slowly on to the Temple of Science, seen a long way off upon a level, and end in one dull compound of politics, criticism, chemistry, and metaphysics.

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Very pretty writing, certainly 1; nor can it be disputed that uniformity of surroundings puts a tax upon originality. To make bricks and find your own straw are terms of bondage. Modern characters, like modern houses, are possibly built too much on the same lines. Dickens's description of Coketown is not easily forgotten : "All the public inscriptions in the town were painted alike, in severe characters of black and white. The jail might have been the infirmary, the infirmary might have been the jail, the town hall might have been either, or both, or anything else, for anything that appeared to the contrary in the graces of their construction."

1 Yet in his essay On Londoners and Country People we find Hazlitt writing: "London is the only place in which the child grows completely up into the man. I have known characters of this kind, which, in the way of childish ignorance and self-pleasing delusion, exceeded anything to be met with in Shakespeare or Ben Jonson, or the Old Comedy.'

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BOOK-BUYING

IE most distinguished of living Englishmen, who, t as he is in many directions, is perhaps inherently a man of letters than anything else, has been overd mournfully to declare that there were more bookrs' shops in his native town sixty years ago, when was a boy in it, than are to-day to be found within its ndaries. And yet the place "all unabashed ” now sts its bookless self a city!

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vir. Gladstone was, of course, referring to second-hand okshops. Neither he nor any other sensible man puts nself out about new books. When a new book is pubned, read an old one, was the advice of a sound though rly critic. It is one of the boasts of letters to have orified the term second-hand," which other crafts have soiled to all ignoble use. But why it has been able > do this is obvious. All the best books are necessarily econd-hand. The writers of to-day need not grumble. et them "bide a wee." If their books are worth anything, they, too, one day will be second-hand. If their books are not worth anything there are ancient trades still in full operation amongst us-the pastrycooks and the trunkmakers-who must have paper.

But is there any substance in the plaint that nobody now buys books, meaning thereby second-hand books? The late Mark Pattison, who had 16,000 volumes, and whose lightest word has therefore weight, once stated that he had been informed, and verily believed, that there were men of his own University of Oxford who, being in uncontrolled possession of annual incomes of not less than £500, thought they were doing the thing handsomely if they expended £50 a year upon their libraries. But we are not bound to believe this unless we like. There was a touch of morosity about the la Lincoln which led him to take gloomy particularly Oxford men.

No doubt arguments a priori may re support the contention that the habit‹ on the decline. I confess to knowing not Oxford men either, but Cambridg passion of Cambridge for literature is a

ctor of

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And the inhabitants of Coketown are exposed to the same objection as their buildings. Every one sinks all traces of what he vulgarly calls the shop" (that is, his lawful calling), and busily pretends to be nothing. Distinctions of dress are found irksome. A barrister of feeling hates to be seen in his robes save when actually engaged in a case. An officer wears his uniform only when obliged. Doctors have long since shed all outward signs of their healing art. Court dress excites a smile. A countess in her jewels is reckoned indecent by the British workman, who, all unemployed, puffs his tobacco smoke againgst the window-pane of the carriage that is conveying her ladyship to a drawing-room; and a West End clergyman is with difficulty restrained from telling his congregation what he had been told the British workman said on that occasion. Had he but had the courage to repeat those stirring words, his hearers (so he said) could hardly have failed to have felt their force-so unusual in such a place; but he had not the courage, and that sermon of the pavement remains unpreached. The toe of the peasant is indeed kibing the heel of the courtier. The passion for equality in externals cannot be denied. We are all woven strangely in the same piece, and so it comes about that, though our modern society has invented new callings, those callings have not created new types. Stockbrokers, directors, official liquidators, philanthropists, secretaries -not of State, but of companies-speculative builders, are a new kind of people known to many-indeed, playing a great part among us-but who, for all that, have not enriched the stage with a single character. Were they to disappear to-morrow, to be blown dancing away like the leaves before Shelley's west wind, where in reading or playgoing would posterity encounter them? Alone amongst the children of men the pale student of the law, burning the midnight oil in some one of the "high lonely towers recently built by the Benchers of the Middle Temple (in the Italian taste), would, whilst losing his youth over that interminable series, The Law Reports, every now and again strike across the old track, once so noisy with the bayings of the well-paid hounds of justice, and, pushing his way along it, trace the history of the bogus company, from the acclamations attendant upon its illegitimate birth to the hour of disgrace when it dies.

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by strangulation at the hands of the professional wrecker. The pale student will not be a wholly unsympathetic reader. Great swindles have ere now made great reputations, and lawyers may surely be permitted to take a pensive interest in such matters.

"Not one except the Attorney was amused-
He, like Achilles, faithful to the tomb,

So there were quarrels, cared not for the cause,
Knowing they must be settled by the laws."

But our elder dramatists would not have let any of these characters swim out of their ken. A glance over Ben Jonson, Massinger, Beaumont and Fletcher, is enough to reveal their frank and easy method. Their characters, like an apothecary's drugs, wear labels round their necks. Mr. Justice Clement and Mr. Justice Greedy; Master Matthew, the town gull; Sir Giles Overreach, Sir Epicure Mammon, Mr. Plenty, Sir John Frugal, need no explanatory context. Are our dramatists to blame for withholding from us the heroes of our modern society? Ought we to have

"Sir Moses, Sir Aaron, Sir Jamramagee,

Two stock-jobbing Jews, and a shuffling Parsee "?

Baron Contango, the Hon. Mr. Guinea-Pig, poor Miss Impulsia Allottee, Mr. Jeremiah Builder-Rare Old Ben, who was fond of the City, would have given us them all and many more; but though we may well wish he were here to do it, we ought, I think, to confess that the humour of these typical persons who so swell the dramatis persona of an Elizabethan is, to say the least of it, far to seek. There is a certain warm-hearted tradition about their very names which makes disrespect painful. It seems a churl's part not to laugh, as did our fathers before us, at the humours of the conventional parasite or impossible serving-man; but we laugh because we will, and not because we must.

Genuine comedy-the true tickling scene, exquisite absurdity, soul-rejoicing incongruity--has really nothing to do with types, prevailing fashions, and such-like vulgarities. Sir Andrew Aguecheek is not a typical fool; he is a fool, seised in fee simple of his folly.

Humour lies not in generalizations, but in the indi

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