The Freethinking Christians' Magazine: Intended for the Promotion of Rational Religion and Free Inquiry, Том 3Charles Mitcham, 1813 |
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... nature of their cause ; you will inquire whether it be the design of Christianity to fetter the intellect of man , and to forbid the exercise of those faculties with which heaven hath endued him ; and if you should conclude that Chris ...
... nature of their cause ; you will inquire whether it be the design of Christianity to fetter the intellect of man , and to forbid the exercise of those faculties with which heaven hath endued him ; and if you should conclude that Chris ...
Сторінка
... drank Virtue , enquiry whether it can be formed by nature only War , Voltaire's thoughts on Washing feet , reply to the com- ments of " An humble en- quirer after truth " Rejoinder ...... 37 88 note respecting 138 INDEX . 571.
... drank Virtue , enquiry whether it can be formed by nature only War , Voltaire's thoughts on Washing feet , reply to the com- ments of " An humble en- quirer after truth " Rejoinder ...... 37 88 note respecting 138 INDEX . 571.
Сторінка 6
... nature's laws in a gradual series of improvement , till philosophy , astronomy , geography , and history , with many other branches of science , have arrived to a great degree of perfection . It is nevertheless to be regretted , that ...
... nature's laws in a gradual series of improvement , till philosophy , astronomy , geography , and history , with many other branches of science , have arrived to a great degree of perfection . It is nevertheless to be regretted , that ...
Сторінка 8
... nature , or perfections , of that being ; this belongs to the province of reason ; and in our course of ratiocination on the succession of causes and events , although we extend our ideas retrospectively ever so far upon the succession ...
... nature , or perfections , of that being ; this belongs to the province of reason ; and in our course of ratiocination on the succession of causes and events , although we extend our ideas retrospectively ever so far upon the succession ...
Сторінка 9
... nature , which signify the agency or superinten- dency of God . If we consider nature to be matter , figure , and motion , we include the idea of God in that of motion ; for mo- tion implies à mover , as much as creation does a creator ...
... nature , which signify the agency or superinten- dency of God . If we consider nature to be matter , figure , and motion , we include the idea of God in that of motion ; for mo- tion implies à mover , as much as creation does a creator ...
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The Freethinking Christians' Magazine: Intended for the Promotion of ..., Том 4 Повний перегляд - 1814 |
The Freethinking Christians' Magazine: Intended for the Promotion of ..., Том 2 Повний перегляд - 1812 |
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absurd answer apostles appear argument assertion Atheist believe benevolence Bible bishop Burdon called cause character Chris Christ Christian church Christophilus Church of England circumstances Clairmont clergy Cobbett conduct consequently considered Deists Deity deny divine doctrine duty earth Ecce Homo Editor effect evidence existence fact false father favour feel feet washing Freethinking Christians give gospel happiness heaven holy honour human idea ignorance insert instance Jesus Jews knowledge laws letter Magazine matter means ment Messiah metaphysical nature Methodist mind moral nation nature never object observe opinion passages possess precepts present priests principles profess prove racter readers reason religion religious remarks reply respect resurrection of Jesus revelation ridiculous scrip scriptures sect sense sentiments shew society spirit suppose Testament thing tion Trinity true truth Unitarians virtue virtuous whole wisdom wish word worship writer
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Сторінка 24 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Сторінка 195 - Who hath directed the Spirit of the Lord, or being his counsellor hath taught him? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Сторінка 65 - But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Сторінка 499 - But take heed lest by any means this liberty of yours become a stumbling-block to them that are weak. 10 For if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience. ye sin against Christ.
Сторінка 24 - Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.
Сторінка 65 - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Сторінка 499 - Howbeit there is not in every man that knowledge : for some with conscience of the idol unto this hour eat it as a thing offered unto an idol ; and their conscience being weak is defiled. 8 But meat commendeth us not to God : for neither, if we eat, are we the better ; neither, if we eat not, are we the worse.
Сторінка 499 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Сторінка 542 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree : boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Сторінка 64 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.