An Introduction to the History of the Western Tradition, Том 2Ginn, 1959 |
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Сторінка 16
... painting had survived . Pompeii was still buried under the ashes of Vesuvius . The chief tradition in Italian painting was Byzantine rather than Gothic . This in- fluence went back to the early centuries when Italy was a part of the ...
... painting had survived . Pompeii was still buried under the ashes of Vesuvius . The chief tradition in Italian painting was Byzantine rather than Gothic . This in- fluence went back to the early centuries when Italy was a part of the ...
Сторінка 639
... PAINTING The history of French painting in the nineteenth century repeats the history of French and , indeed , European politics ; it is a series of revolu- tions . Romanticism is succeeded by realism , realism by impressionism , and at ...
... PAINTING The history of French painting in the nineteenth century repeats the history of French and , indeed , European politics ; it is a series of revolu- tions . Romanticism is succeeded by realism , realism by impressionism , and at ...
Сторінка 641
... painter in the full tide of the humanistic tradition ( Pls . 33 , 34 ) . CÉZANNE The great revolutionist in nineteenth - century French painting was Paul Cézanne ( 1839-1906 ) . Dissatisfied with the instability of impression- ist painting ...
... painter in the full tide of the humanistic tradition ( Pls . 33 , 34 ) . CÉZANNE The great revolutionist in nineteenth - century French painting was Paul Cézanne ( 1839-1906 ) . Dissatisfied with the instability of impression- ist painting ...
Зміст
HUMANISM AND THE ARTS | 3 |
THE REFORMATION AND COUNTER REFORMATION | 73 |
SCIENCE IN THE 16TH AND 17TH CENTURIES | 137 |
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An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
Загальні терміни та фрази
ancient army artist Austria authority became become believe body called capitalism century Christian Church civilization classes classical common constitution democratic early earth economic Empire England English equality established Europe European existence experience faith finally force France freedom French further German give Greek hope human humanistic ideal ideas individual industrial interest Italy kind king liberal liberty limited living matter means medieval middle mind monarchy moral nature necessary never organization original painting Parliament party peace person philosophers political possible principles produced Protestant reason reform religion religious result Revolution Roman Russia scientific sense social society spirit things thought tion took tradition truth turned United universal wanted West western whole