An Introduction to the History of the Western Tradition, Том 2Ginn, 1959 |
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Сторінка 169
... matter . " Body or matter does not consist , as we might think , in its " be- ing hard , or ponderous , or coloured , or that which affects our senses in any other way but simply in its being a substance extended in length , breadth ...
... matter . " Body or matter does not consist , as we might think , in its " be- ing hard , or ponderous , or coloured , or that which affects our senses in any other way but simply in its being a substance extended in length , breadth ...
Сторінка 171
... matter in extension . " It is this " matter in ex- tension " which explains our thoughts . These thoughts are " everyone a representation or appearance , of some quality or other accident of a body without us , which is commonly called ...
... matter in extension . " It is this " matter in ex- tension " which explains our thoughts . These thoughts are " everyone a representation or appearance , of some quality or other accident of a body without us , which is commonly called ...
Сторінка 309
... MATTER In the former Hume refers to the work of Bishop Berkeley " against the sceptics as well as against the atheists and free thinkers . " Berkeley had sought to prove that the material substance which the scientists and philosophers ...
... MATTER In the former Hume refers to the work of Bishop Berkeley " against the sceptics as well as against the atheists and free thinkers . " Berkeley had sought to prove that the material substance which the scientists and philosophers ...
Зміст
HUMANISM AND THE ARTS | 3 |
THE REFORMATION AND COUNTER REFORMATION | 73 |
SCIENCE IN THE 16TH AND 17TH CENTURIES | 137 |
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An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
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ancient army artist Austria authority became become believe body called capitalism century Christian Church civilization classes classical common constitution democratic early earth economic Empire England English equality established Europe European existence experience faith finally force France freedom French further German give Greek hope human humanistic ideal ideas individual industrial interest Italy kind king liberal liberty limited living matter means medieval middle mind monarchy moral nature necessary never organization original painting Parliament party peace person philosophers political possible principles produced Protestant reason reform religion religious result Revolution Roman Russia scientific sense social society spirit things thought tion took tradition truth turned United universal wanted West western whole