An Introduction to the History of the Western Tradition, Том 2Ginn, 1959 |
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Сторінка 345
... kind and dues which take the place thereof . . . are abolished . " " All perpetual ground rents , either of kind or in money , of whatever species , whatever their origin , to whatever persons they are due . . . shall be redeemable ...
... kind and dues which take the place thereof . . . are abolished . " " All perpetual ground rents , either of kind or in money , of whatever species , whatever their origin , to whatever persons they are due . . . shall be redeemable ...
Сторінка 738
... kind of feeling that Aristotle used to justify the enslavement by superior Greeks of in- ferior barbarians . The failure of western nations to extend their internal democracy to their empires was justified in terms of this second kind ...
... kind of feeling that Aristotle used to justify the enslavement by superior Greeks of in- ferior barbarians . The failure of western nations to extend their internal democracy to their empires was justified in terms of this second kind ...
Сторінка 765
... kind . Between humanism and asceticism of a broad , tolerant , and far - seeing kind devoted to the welfare of mankind there is no conflict . This kind of asceticism is the equivalent of a modern Christian humanism . The liberal ...
... kind . Between humanism and asceticism of a broad , tolerant , and far - seeing kind devoted to the welfare of mankind there is no conflict . This kind of asceticism is the equivalent of a modern Christian humanism . The liberal ...
Зміст
HUMANISM AND THE ARTS | 3 |
THE REFORMATION AND COUNTER REFORMATION | 73 |
SCIENCE IN THE 16TH AND 17TH CENTURIES | 137 |
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An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
Загальні терміни та фрази
ancient army artist Austria authority became become believe body called capitalism century Christian Church civilization classes classical common constitution democratic early earth economic Empire England English equality established Europe European existence experience faith finally force France freedom French further German give Greek hope human humanistic ideal ideas individual industrial interest Italy kind king liberal liberty limited living matter means medieval middle mind monarchy moral nature necessary never organization original painting Parliament party peace person philosophers political possible principles produced Protestant reason reform religion religious result Revolution Roman Russia scientific sense social society spirit things thought tion took tradition truth turned United universal wanted West western whole