An Introduction to the History of the Western Tradition, Том 2Ginn, 1959 |
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Сторінка 418
... freedom ( and Fichte thought he was ) , then history must display the development of an original rational freedom ( the state of nature ) , which in the course of time develops its opposite ( antith- esis ) in the form of an absolute ...
... freedom ( and Fichte thought he was ) , then history must display the development of an original rational freedom ( the state of nature ) , which in the course of time develops its opposite ( antith- esis ) in the form of an absolute ...
Сторінка 419
... freedom , freedom itself has little meaning un- less it is accompanied by the power to act as a free man . This power the individual cannot give to himself . It must come to him as the member of a strong state . The development of human ...
... freedom , freedom itself has little meaning un- less it is accompanied by the power to act as a free man . This power the individual cannot give to himself . It must come to him as the member of a strong state . The development of human ...
Сторінка 420
... freedom . Thus in monarchy , the caprice of individuals is kept under , and a com- mon gubernatorial interest ... freedom and human equality . " 43 Hegel felt that the development of the dialectic of freedom in history had come to an end ...
... freedom . Thus in monarchy , the caprice of individuals is kept under , and a com- mon gubernatorial interest ... freedom and human equality . " 43 Hegel felt that the development of the dialectic of freedom in history had come to an end ...
Зміст
HUMANISM AND THE ARTS | 3 |
THE REFORMATION AND COUNTER REFORMATION | 73 |
SCIENCE IN THE 16TH AND 17TH CENTURIES | 137 |
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An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
Загальні терміни та фрази
ancient army artist Austria authority became become believe body called capitalism century Christian Church civilization classes classical common constitution democratic early earth economic Empire England English equality established Europe European existence experience faith finally force France freedom French further German give Greek hope human humanistic ideal ideas individual industrial interest Italy kind king liberal liberty limited living matter means medieval middle mind monarchy moral nature necessary never organization original painting Parliament party peace person philosophers political possible principles produced Protestant reason reform religion religious result Revolution Roman Russia scientific sense social society spirit things thought tion took tradition truth turned United universal wanted West western whole