An Introduction to the History of the Western Tradition, Том 2Ginn, 1959 |
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... called the conflict between humanism and asceticism as the foundation of our tradition . This conflict may be seen again in certain of the works of Michelangelo trying to express in classical form Christian thought and feeling . But not ...
... called the conflict between humanism and asceticism as the foundation of our tradition . This conflict may be seen again in certain of the works of Michelangelo trying to express in classical form Christian thought and feeling . But not ...
Сторінка 120
... called secular or royal theocracy , although there was a time after the Exile when the chief priest of the Jewish Temple directed the state . The situation then resembled what we have called ecclesiastical theocracy . Hooker puts it ...
... called secular or royal theocracy , although there was a time after the Exile when the chief priest of the Jewish Temple directed the state . The situation then resembled what we have called ecclesiastical theocracy . Hooker puts it ...
Сторінка 600
... called it " the disinterested en- deavour after man's perfection . " In the first essay of Culture and Anarchy , called " Sweetness and Light , ” he cites Montesquieu to the effect that " the first motive which ought to impel us to ...
... called it " the disinterested en- deavour after man's perfection . " In the first essay of Culture and Anarchy , called " Sweetness and Light , ” he cites Montesquieu to the effect that " the first motive which ought to impel us to ...
Зміст
HUMANISM AND THE ARTS | 3 |
THE REFORMATION AND COUNTER REFORMATION | 73 |
SCIENCE IN THE 16TH AND 17TH CENTURIES | 137 |
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An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
An Introduction to the History of the Western Tradition, Том 2 Edgar Nathaniel Johnson Перегляд фрагмента - 1959 |
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ancient army artist Austria authority became become believe body called capitalism century Christian Church civilization classes classical common constitution democratic early earth economic Empire England English equality established Europe European existence experience faith finally force France freedom French further German give Greek hope human humanistic ideal ideas individual industrial interest Italy kind king liberal liberty limited living matter means medieval middle mind monarchy moral nature necessary never organization original painting Parliament party peace person philosophers political possible principles produced Protestant reason reform religion religious result Revolution Roman Russia scientific sense social society spirit things thought tion took tradition truth turned United universal wanted West western whole