The Works of Alexander Pope, Том 3J. F. Dove, St. John's Square, 1822 |
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Сторінка 3
... principles , maxims , or precepts , so written , both strike the reader more strongly at first , and are more easily retained by him af- terward : the other may seem odd , but is true . I und I could express them more shortly this way ...
... principles , maxims , or precepts , so written , both strike the reader more strongly at first , and are more easily retained by him af- terward : the other may seem odd , but is true . I und I could express them more shortly this way ...
Сторінка 22
... principles on which they argue , and according to our clearest and most distinct ideas or notions of human justice . " It is a singular fact , and not sufficiently attended to , that nei- ther the ancient philosophers nor poets , though ...
... principles on which they argue , and according to our clearest and most distinct ideas or notions of human justice . " It is a singular fact , and not sufficiently attended to , that nei- ther the ancient philosophers nor poets , though ...
Сторінка 26
... principle , the god - like particle of reason and common The events which thou lamentest are strange and un- heard of . Thou never knewest before that thy species was mortal , or that fire could do any thing but prepare thee thy food ...
... principle , the god - like particle of reason and common The events which thou lamentest are strange and un- heard of . Thou never knewest before that thy species was mortal , or that fire could do any thing but prepare thee thy food ...
Сторінка 32
... principles of Leibnitz , somewhat moderated , had fallen into the hands both of Bolingbroke and Pope , from the great similarity of the reasoning there employed . Ver . 186. Is Heav'n unkind to Man , ] Cudworth , Leibnitz , King ...
... principles of Leibnitz , somewhat moderated , had fallen into the hands both of Bolingbroke and Pope , from the great similarity of the reasoning there employed . Ver . 186. Is Heav'n unkind to Man , ] Cudworth , Leibnitz , King ...
Сторінка 41
... principles ; and such a thing might well be , be- cause the Spinozists , in order to hide the impiety of their prin- ciple , are wont to express the Omnipresence of God in terms that any religious Theist might employ ; in this case , I ...
... principles ; and such a thing might well be , be- cause the Spinozists , in order to hide the impiety of their prin- ciple , are wont to express the Omnipresence of God in terms that any religious Theist might employ ; in this case , I ...
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absurd admirable ancient Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character CHIG Court creature Cudworth divine doctrine Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame fate FMIC folly fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner MIC UNIV MICHI mind moral Nature Nature's never noble NOTES numbers o'er observed opinion OURSELVES TO KNOW passage perfect philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles racter Reason Religion ridicule RSITY Ruling Passion Sappho Satire says Self-love sense shew SITY soul taste thee things thou thought true truth UNIV MIC UNIV UNIV universal VARIATIONS verse Vice Virtue Voltaire whole wise words writers καὶ
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Сторінка 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Сторінка 165 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Сторінка 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Сторінка 166 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Сторінка 12 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer? 20 Thro' worlds unnumber'd tho' the God be known, 'Tis ours to trace him only in our own.
Сторінка 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Сторінка 164 - To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will.
Сторінка 35 - What modes of sight betwixt each wide extreme, The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ? The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true From pois'nous herbs extracts the healing dew?
Сторінка 202 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Сторінка 211 - No Thought advances, but her Eddy Brain Whisks it about, and down it goes again. Full sixty years the World has been her Trade, The wisest Fool much Time has ever made. From loveless youth to unrespected age, No Passion gratify'd except her Rage.