 | John Locke - 1722 - 640 стор.
...Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to... | |
 | John Locke - 1768 - 418 стор.
...Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch only, as the Mind gets by reflecting on its own Operations within itfelf. By REFLECTION then, in the following Part of this Difcourfe, I would be underftood to mean,(that... | |
 | John Locke - 1796 - 560 стор.
...fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind gets by reflecting on its own operations within itfelf. By reflection then, in the following part of this difcourfe, I would be undcrItood to mean... | |
 | John Locke - 1801 - 950 стор.
...fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be understood to mean,... | |
 | John Locke - 1801 - 340 стор.
...fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be underftood to mean,... | |
 | 1810 - 326 стор.
...reflection ; by the first we acquire the knowledge of external objects, and by the second, " such ideas as the mind gets by reflecting on its own operations within itself." There can be little doubt that this excessive generalization. of the sources of all our knowledge proceeded... | |
 | Dugald Stewart - 1811 - 590 стор.
...objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the...'' reflecting on its own operations within itself. These " two, I say, viz. external material things, as the objects " of sensation, and the operations... | |
 | John Locke - 1813 - 518 стор.
...not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the...of this discourse, I would be understood to mean, fthat notice which the mind takes of its own operations, and the manner of themj; by reason whereof... | |
 | John Locke - 1815 - 454 стор.
...not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations... | |
 | Dugald Stewart - 1816 - 644 стор.
...sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But as I " call the..." gets by reflecting on its own operations within it" self. These two, I say, viz. external material " things, as the objects of sensation, and the opera"... | |
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But as I call the other sensation, so I call this, REFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself! 
