A Collection of Discourses on Various SubjectsN. Bangs and J. Emory, for the Methodist Episcopal Church, 1827 - 274 стор. |
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Сторінка 6
... live as is here described , and go to perdition when he dies ; and so the parable proves the possibility of the thing : or , some have lived in this way , and are now suffering the torments of an eternal fire . The account is equally ...
... live as is here described , and go to perdition when he dies ; and so the parable proves the possibility of the thing : or , some have lived in this way , and are now suffering the torments of an eternal fire . The account is equally ...
Сторінка 12
... live without Christ , because their lives are not stained with any gross transgression of the moral law of their Maker . If Christianity , " says one , “ only required men to live without outward sin , Paganism could furnish us with ...
... live without Christ , because their lives are not stained with any gross transgression of the moral law of their Maker . If Christianity , " says one , “ only required men to live without outward sin , Paganism could furnish us with ...
Сторінка 30
... live under the constant influence of self denial , lest the portion God has given him in life be all the good he is to receive to all eternity . Men often , by their perversity and attachment to sensible things , provoke Divine Justice ...
... live under the constant influence of self denial , lest the portion God has given him in life be all the good he is to receive to all eternity . Men often , by their perversity and attachment to sensible things , provoke Divine Justice ...
Сторінка 31
Adam Clarke. 4. That they who live in pleasure are dead while they live ; a voluptuous life is not only unfriendly to the inte rests of the soul , but absolutely precludes the possibility of salvation . Had the rich man in the text not ...
Adam Clarke. 4. That they who live in pleasure are dead while they live ; a voluptuous life is not only unfriendly to the inte rests of the soul , but absolutely precludes the possibility of salvation . Had the rich man in the text not ...
Сторінка 49
... live without the supporting energy of God ; and can return Him nothing that is not His own ; and therefore can merit nothing . On this ground also , the doctrine of salvation by the merit of works , is demonstrably both impossible and ...
... live without the supporting energy of God ; and can return Him nothing that is not His own ; and therefore can merit nothing . On this ground also , the doctrine of salvation by the merit of works , is demonstrably both impossible and ...
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ADAM CLARKE ancient apostle appears atonement beatification believe bread called celebrated Christ Jesus Christian church command communicant consequently considered covenant creature Cudworth death disciples discourse divine doctrine drink earth eat the passover eternal glory eucharist evident evil faith feast flesh Gentiles God's gospel grace heart heaven hence holy holy eucharist human infinite institution Jesus Christ Jewish Jews Judea justice Justin Martyr Lamb of God Lord Jesus Lord's supper Luke Matt means mediator mercy merit Mishna nature necessary obedience offences offered ordinance pardon partakers paschal lamb passion perdition perfect perish person preaching proper prophets punishment racter reason receive redemption remembrance remission rich righteousness rite sacrament sacred sacrifice sacrificed salvation saved says Scripture Septuagint signifies sinner sins solemn soul Spirit suffering sufficient suppose term thee things Thou shalt three evangelists tion torment truth unto whole wine word
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Сторінка 127 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.
Сторінка 74 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Сторінка 140 - ... his ways are not as our ways, nor his thoughts as our thoughts.
Сторінка 127 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.
Сторінка 3 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Сторінка 87 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Сторінка 3 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried: and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Сторінка 191 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Сторінка 82 - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Сторінка 164 - That in the Name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.