A Collection of Discourses on Various SubjectsN. Bangs and J. Emory, for the Methodist Episcopal Church, 1827 - 274 стор. |
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Сторінка 21
... less than the presence of that to which he had a right , and from which he is now eternally separated . Even in hell a damned spirit must abhor the evil by which it suffers , as well as the evil of suffering , and desire that good which ...
... less than the presence of that to which he had a right , and from which he is now eternally separated . Even in hell a damned spirit must abhor the evil by which it suffers , as well as the evil of suffering , and desire that good which ...
Сторінка 22
... less dangerous than precari- ous : they promise much , though they perform nothing ; yet as these promises still keep up the expectation , and increase the desire , the soul is diverted from seeking its rest in God ; for rich men think ...
... less dangerous than precari- ous : they promise much , though they perform nothing ; yet as these promises still keep up the expectation , and increase the desire , the soul is diverted from seeking its rest in God ; for rich men think ...
Сторінка 25
... course they may at last be capable of end- less union with God . But suffering cannot produce such a change , because suffering is an effect produced by 4 RICH MAN AND THE BEGGAR , 25 stand or fall. Time is the state of probation ...
... course they may at last be capable of end- less union with God . But suffering cannot produce such a change , because suffering is an effect produced by 4 RICH MAN AND THE BEGGAR , 25 stand or fall. Time is the state of probation ...
Сторінка 37
... less than carrying the glad tidings of salva- tion , by Christ Jesus , to every nation of the earth , to which the providence of God should open their way . It was necessary that , in the first planting of the gos- pel , these ...
... less than carrying the glad tidings of salva- tion , by Christ Jesus , to every nation of the earth , to which the providence of God should open their way . It was necessary that , in the first planting of the gos- pel , these ...
Сторінка 43
... less evident . Hence it follows , that in consequence of their personal transgressions , they are exposed to endless punishment ; and in consequence of their impure and unholy nature , they are incapable of the enjoyment of eternal ...
... less evident . Hence it follows , that in consequence of their personal transgressions , they are exposed to endless punishment ; and in consequence of their impure and unholy nature , they are incapable of the enjoyment of eternal ...
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ADAM CLARKE ancient apostle appears atonement beatification believe bread called celebrated Christ Jesus Christian church command communicant consequently considered covenant creature Cudworth death disciples discourse divine doctrine drink earth eat the passover eternal glory eucharist evident evil faith feast flesh Gentiles God's gospel grace heart heaven hence holy holy eucharist human infinite institution Jesus Christ Jewish Jews Judea justice Justin Martyr Lamb of God Lord Jesus Lord's supper Luke Matt means mediator mercy merit Mishna nature necessary obedience offences offered ordinance pardon partakers paschal lamb passion perdition perfect perish person preaching proper prophets punishment racter reason receive redemption remembrance remission rich righteousness rite sacrament sacred sacrifice sacrificed salvation saved says Scripture Septuagint signifies sinner sins solemn soul Spirit suffering sufficient suppose term thee things Thou shalt three evangelists tion torment truth unto whole wine word
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Сторінка 127 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.
Сторінка 74 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Сторінка 140 - ... his ways are not as our ways, nor his thoughts as our thoughts.
Сторінка 127 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.
Сторінка 3 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Сторінка 87 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Сторінка 3 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried: and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Сторінка 191 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Сторінка 82 - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Сторінка 164 - That in the Name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.