A Collection of Discourses on Various SubjectsN. Bangs and J. Emory, for the Methodist Episcopal Church, 1827 - 274 стор. |
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Сторінка 3
... hearts Christ knew were inordinately attached to the world , who had the form of godliness , but were destitute of its power , and yet pre- tended to be the only servants of the Almighty ; to awaken them to a due sense of the ...
... hearts Christ knew were inordinately attached to the world , who had the form of godliness , but were destitute of its power , and yet pre- tended to be the only servants of the Almighty ; to awaken them to a due sense of the ...
Сторінка 4
... hearts to the world , but endeavoured to justify themselves before men , in doing it : i . e . they endeavoured to make it appear to others , that though they felt an insatiable thirst after the present world , yet they could secure the ...
... hearts to the world , but endeavoured to justify themselves before men , in doing it : i . e . they endeavoured to make it appear to others , that though they felt an insatiable thirst after the present world , yet they could secure the ...
Сторінка 5
... heart : while the poor afflicted godly man , who was destitute of every earthly good , but whose heart was replenished with love and piety towards his Maker , shall at his demise be infallibly taken to the re- gions of the blessed . In ...
... heart : while the poor afflicted godly man , who was destitute of every earthly good , but whose heart was replenished with love and piety towards his Maker , shall at his demise be infallibly taken to the re- gions of the blessed . In ...
Сторінка 7
... heart . We must , therefore , find some general definition which will explain the import of the word and determine its meaning . As riches are put in opposition to poverty ; and we know that poverty implies being destitute of the ...
... heart . We must , therefore , find some general definition which will explain the import of the word and determine its meaning . As riches are put in opposition to poverty ; and we know that poverty implies being destitute of the ...
Сторінка 9
... heart of the giddy and unexperienced , or ever made his love of dress an agent to greater crimes . Never- theless , our Lord lays this down as the second cause of * ―circa Elim in Achaia genito ; quaternis denariis scrupula ejus permu ...
... heart of the giddy and unexperienced , or ever made his love of dress an agent to greater crimes . Never- theless , our Lord lays this down as the second cause of * ―circa Elim in Achaia genito ; quaternis denariis scrupula ejus permu ...
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ADAM CLARKE ancient apostle appears atonement beatification believe bread called celebrated Christ Jesus Christian church command communicant consequently considered covenant creature Cudworth death disciples discourse divine doctrine drink earth eat the passover eternal glory eucharist evident evil faith feast flesh Gentiles God's gospel grace heart heaven hence holy holy eucharist human infinite institution Jesus Christ Jewish Jews Judea justice Justin Martyr Lamb of God Lord Jesus Lord's supper Luke Matt means mediator mercy merit Mishna nature necessary obedience offences offered ordinance pardon partakers paschal lamb passion perdition perfect perish person preaching proper prophets punishment racter reason receive redemption remembrance remission rich righteousness rite sacrament sacred sacrifice sacrificed salvation saved says Scripture Septuagint signifies sinner sins solemn soul Spirit suffering sufficient suppose term thee things Thou shalt three evangelists tion torment truth unto whole wine word
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Сторінка 127 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.
Сторінка 74 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Сторінка 140 - ... his ways are not as our ways, nor his thoughts as our thoughts.
Сторінка 127 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.
Сторінка 3 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Сторінка 87 - Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Сторінка 3 - And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried: and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Сторінка 191 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Сторінка 82 - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Сторінка 164 - That in the Name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.