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when I was lately with him, speak of a sickness, which was then past, without sorrow? We were now got pretty far into Westminster, and arrived at my friend's house. At the door of it I met Favonius, not without a secret satisfaction to find he had been there. I had formerly conversed with him at this house; and as he abounds with that sort of virtue and knowledge which makes religion beautiful, and never leads the conversation into the violence and rage of party-disputes, I listened to him with great pleasure. Our discourse chanced to be upon the subject of death, which he treated with such a strength of reason, and greatness of soul, that, instead of being terrible, it appeared to a mind rightly cultivated, altogether to be contemned, or rather to be desired. I met him at the door, I saw in his face a certain glowing of grief and humanity, heightened with an air of fortitude and resolution, which, as I afterwards found, had such an irresistible force, as to suspend the pains of the dying, and the lamentation of the nearest friends who attended her. I went up directly to the room where she lay, and was met at the entrance by my friend, who, notwithstanding his thoughts had been composed a little before, at the sight of me turned away his face and wept. The little family of children renewed the expressions of their sorrow according to their several ages and degrees of understanding. The eldest daughter was in tears, busied in attendance upon her mother; others were kneeling about the bedside; and what troubled me most, was, to see a little boy, who was too young to know the reason, weeping only because his sisters did. The only one in the room who seemed resigned and comforted was the dying person. At my approach to the bed side she told me, with a low broken voice, "This is kindly done-take care of your friend-do not go from him". She had before taken leave of her husband and children, in a manner proper

for so solemn a parting, and with a gracefulness peculiar to a woman of her character. My heart was torn in pieces, to see the husband on one side suppressing and keeping down the swellings of his grief, for fear of disturbing her in her last moments; and the wife, even at that time, concealing the pains she endured, for fear of increasing his affliction. She kept her eyes upon him for some moments after she grew speechless, and soon after closed them for ever. In the moment of her departure, my friend, who had thus far commanded himself, gave a deep groan, and fell into a swoon by her bed side.1 The distraction of the children, who thought they saw both their parents expiring together, and now lying dead before them, would have melted the hardest heart; but they soon perceived their father recover, whom I helped to remove into another room, with a resolution to accompany him until the first pangs of his affliction were abated. I knew consolation would now be impertinent, and therefore contented myself to sit by him, and condole with him in silence. For I shall here use the method of an ancient author2, who, in one of his epistles, relating the virtues and death of Macrinus's wife, expresses himself thus: "I shall suspend my advice to this best of friends until he is made capable of receiving it by those three great remedies, the necessity of submission, length of time, and satiety of grief".

In the mean time, I cannot but consider, with much commiseration, the melancholy state of one who has had

1 With this sentence Steele's share in the paper stops. The rest has always been assigned to Addison, and it is instructive to compare his conclusion with Steele's in Tatler, 281. Steele's emotion kept pace with his imagination, while Addison constantly checked his from an overregard for "elegant" expression. Thus, while Addison ends this essay incongruously with a fragment of criticism, Steele is quite overcome, and commended the hamper of wine until two of the clock this morning".

"

2 Seneca.

such a part of himself torn from him, and which he misses in every circumstance of life. His condition is like that of one who has lately lost his right arm, and is every moment offering to help himself with it. He does not appear to himself the same person in his house, at his table, in company, or in retirement; and loses the relish of all the pleasures and diversions that were before entertaining to him by her participation of them. The most agreeable objects recall the sorrow for her with whom he used to enjoy them. This additional satisfaction, from the taste of pleasures in the society of one we love, is admirably described by Milton, who represents Eve, though in Paradise itself, no further pleased with the beautiful objects around her, than as she sees them in company with Adam, in that passage so inexpressibly charming:

"With thee conversing, I forget all time;

All seasons, and their change; all please alike.
Sweet is the breath of morn, her rising sweet
With charm of earliest birds; pleasant the sun,
When first on this delightful land he spreads
His orient beams, on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile earth
After soft showers; and sweet the coming on
Of grateful evening mild; the silent night,
With this her solemn bird, and this fair moon,
And these the gems of heaven, her starry train.
But neither breath of morn when she ascends
With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower,
Glistering with dew; nor fragrance after showers;
Nor grateful evening mild; nor silent night,
With this her solemn bird, nor walk by moon,

Or glittering star-light, without thee is sweet."

The variety of images in this passage is infinitely pleasing, and the recapitulation of each particular image, with a little varying of the expression, makes one of the finest turns of words that I have ever seen; which I rather

mention because Mr. Dryden1 has said, in his preface to Juvenal, that he could meet with no turn of words in Milton.

It may be further observed, that though the sweetness of these verses has something in it of a pastoral, yet it excels the ordinary kind, as much as the scene of it is above an ordinary field or meadow. I might here, since I am accidentally led into this subject, show several passages in Milton that have as excellent turns of this nature as any of our English poets whatsoever; but shall only mention that which follows, in which he describes the fallen angels engaged in the intricate disputes of predestination, free-will, and fore-knowledge; and, to humour the perplexity, makes a kind of labyrinth in the very words that describe it.

"Others apart sat on a hill retir'd,

In thoughts more elevate, and reason'd high
Of providence, fore-knowledge, will, and fate,
Fix'd fate, free-will, fore-knowledge absolute,
And found no end, in wandering mazes lost.

VIII. THE TRUMPET CLUB.2

Habeo senectuti magnam gratiam, quae mihi sermonis aviditatem auxit, potionis et cibi sustulit.-Cicero, de Sen.

I am much beholden to old age, which has increased my eagerness for conversation, in proportion as it has lessened my appetites of hunger and thirst.

AF

FTER having applied my mind with more than ordinary attention to my studies, it is my usual custom to relax and unbend it in the conversation of such as are

1 Near the end of his Discourse on Satire, Dryden says that he searched the older poets in quest of "beautiful turns of thoughts and words", but that he found none in Cowley or in Milton.

2 As clubs are of some interest to students of the English Essay, reference may be made to Timbs' History of Clubs and Club Life, and to Ashton's Social Life in the Reign of Queen Anne. To the latter excellent book the present writer has to express special obligations.

rather easy than shining companions. This I find particularly necessary for me before I retire to rest, in order to draw my slumbers upon me by degrees, and fall asleep insensibly. This is the particular use I make of a set of heavy honest men, with whom I have passed many hours with much indolence, though not with great pleasure. Their conversation is a kind of preparative for sleep; it takes the mind down from its abstractions, leads it into the familiar traces of thought, and lulls it into that state of tranquillity, which is the condition of a thinking man, when he is but half awake. After this, my reader will not be surprised to hear the account which I am about to give of a club of my own contemporaries, among whom I pass two or three hours every evening. This I look upon as taking my first nap before I go to bed. The truth of it is, I should think myself unjust to posterity, as well as to the society at the Trumpet1, of which I am a member, did not I in some part of my writings give an account of the persons among whom I have passed almost a sixth part of my time for these last forty years. Our club consisted originally of fifteen; but, partly by the severity of the law in arbitrary times, and partly by the natural effects of old age, we are at present reduced to a third part of that number; in which, however, we have this consolation, that the best company is said to consist of five persons. I must confess, besides the aforementioned benefit which I meet with in the conversation of this select society, I am not the less pleased with the company, in that I find myself the greatest wit among them, and am heard as their oracle in all points of learning and difficulty.

Sir Jeoffery Notch, who is the oldest of the club, has been in possession of the right-hand chair time out of mind, and is the only man among us that has the liberty

1 A tavern in Shire Lane, near the new Courts of Justice. The KitCat Club also originated here about 1700.

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