The Andover Review, Том 14Houghton, Mifflin and Company, 1890 |
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... - consciousness , not only will , but self - determining will , not only intelligence , but rational thought , we call the spirit of man . - According to this view the anima , or soul 1890. ] The Natural Grounds of Belief in Immortality .
... - consciousness , not only will , but self - determining will , not only intelligence , but rational thought , we call the spirit of man . - According to this view the anima , or soul 1890. ] The Natural Grounds of Belief in Immortality .
Сторінка 6
- According to this view the anima , or soul of animals , is spirit yet unborn , -in embryo in the womb of nature in deep sleep , unconscious of self , incapable of life separated from nature . In man , spirit came to birth , became ...
- According to this view the anima , or soul of animals , is spirit yet unborn , -in embryo in the womb of nature in deep sleep , unconscious of self , incapable of life separated from nature . In man , spirit came to birth , became ...
Сторінка 63
... according to legal regulations he runs very little risk of losing it , and that he builds a public house and invests his money with the reasonable expectation of permanence . If now he is turned out of business for the purpose , in ...
... according to legal regulations he runs very little risk of losing it , and that he builds a public house and invests his money with the reasonable expectation of permanence . If now he is turned out of business for the purpose , in ...
Сторінка 90
... according to M. Westphal - Castelnau , they contribute annually nearly one million of dollars . All these facts point out a great organic growth in the life of French Protestantism , which , at the beginning of this century , would have ...
... according to M. Westphal - Castelnau , they contribute annually nearly one million of dollars . All these facts point out a great organic growth in the life of French Protestantism , which , at the beginning of this century , would have ...
Сторінка 116
... according to Kant , the feeling of sublimity . We call the outer object sublime , simply by the force of associa- tion , because in connection with it we experience the power of sublimity . The outer object , however , is not sublime ...
... according to Kant , the feeling of sublimity . We call the outer object sublime , simply by the force of associa- tion , because in connection with it we experience the power of sublimity . The outer object , however , is not sublime ...
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