The Retrospective Review, and Historical and Antiquarian Magazine, Том 1Charles and Henry Baldwyn, 1820 |
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Сторінка xv
... admiring at the penetrations which themselves have made , though to the rind only , in those very branches of science which their fore- fathers have pierced to the pith ? And how many who would be authors , as excellent as ever appeared ...
... admiring at the penetrations which themselves have made , though to the rind only , in those very branches of science which their fore- fathers have pierced to the pith ? And how many who would be authors , as excellent as ever appeared ...
Сторінка 6
... admiring the beauty of providence , fairly and truly represented on the theatre . " The following is the summing up and catastrophe of this marvellous criticism : " What can remain with the audience to carry home with them from this ...
... admiring the beauty of providence , fairly and truly represented on the theatre . " The following is the summing up and catastrophe of this marvellous criticism : " What can remain with the audience to carry home with them from this ...
Сторінка 8
... admiration for the author , which it only feels for his name . We should not , however , have thus dwelt on the attacks of Rymer , had we regarded them merely as objects of wonder , or as proofs of the partial influence of Shakespear's ...
... admiration for the author , which it only feels for his name . We should not , however , have thus dwelt on the attacks of Rymer , had we regarded them merely as objects of wonder , or as proofs of the partial influence of Shakespear's ...
Сторінка 10
... admiration than Macbeth or Lear . Then would George Barnwell be the loftiest tragedy , and the Newgate Calendar the sweetest collection of pathetic tales . To name those instances , is sufficiently to refute the position on which they ...
... admiration than Macbeth or Lear . Then would George Barnwell be the loftiest tragedy , and the Newgate Calendar the sweetest collection of pathetic tales . To name those instances , is sufficiently to refute the position on which they ...
Сторінка 11
... admiration of the more than mortal beauty of the attitudes and of the finishing -and even of the terrific sublimity of the folds in which the links of fate involve the characters . When we look at that in- imitable group , we do not ...
... admiration of the more than mortal beauty of the attitudes and of the finishing -and even of the terrific sublimity of the folds in which the links of fate involve the characters . When we look at that in- imitable group , we do not ...
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Absalon admiration Almanzor Amphibia appear Argalia Ariamnes beauty behold breath Cardan Catiline Chap character Christian Cleom Cleomenes command Coriolanus criticism death delight divine Dryden earth Epirot eternal extract eyes fair fancy father favour fear feel felicitie folly genius gentle give glory God's-Grace grace happiness hath head heart heaven holy human humour Iago imagination Jews Juventus king lady live look Lord mind moral Mysteries mysticism nature neque never night nihil noble o'er observes Oroandes Othello passages passion Petrarch Pharonnida play pleasure poem poet poetical poetry prince qu'il quæ quam Queen quod racter reader reign sacred says scene seems Shakespear shew Sir Thomas Browne solemn sorrow soul spirit sublime sweet tender thee things thou thought tion tium tragedy truth unto verse vertue virtue writers wyll Zephyrus
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Сторінка 73 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Сторінка 90 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Сторінка 92 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Сторінка 90 - And therefore restless inquietude for the diuturnity of our memories unto present considerations, seems a vanity almost out of date, and superannuated piece of folly. We cannot hope to live so long in our names as some have done in their persons ; one face of Janus holds no proportion unto the other. It is too late to be ambitious.
Сторінка 91 - Had they made as good provision for their names as they have done for their relics, they had not so grossly erred in the art of perpetuation.
Сторінка 50 - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
Сторінка 291 - Christ. 2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the Spirit of the Lord.
Сторінка 152 - Of no distemper, of no blast he died, But fell like autumn fruit that mellowed long; Even wondered at, because he dropt no sooner. Fate seemed to wind him up for fourscore years ; Yet freshly ran he on ten winters more : Till, like a clock worn out with eating time, The wheels of weary life at last stood still.
Сторінка 91 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture.
Сторінка 91 - But the long habit of living indisposeth us for dying ; when avarice makes us the sport of death, when even David grew politicly cruel, and Solomon could hardly be said to be the wisest of men.