The Works of Alexander Pope Esq, Том 3J. and P. Knapton [and others], 1751 |
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Сторінка xv
... Turns Ducheffes to ftrumpets , Beaux to apes ; Drags the vile Whisp'rer from his dark abode , Till all the Dæmon starts up from the toad . O fordid maxim , form'd to fcreen the vile , That true good - nature still must wear a smile ! In ...
... Turns Ducheffes to ftrumpets , Beaux to apes ; Drags the vile Whisp'rer from his dark abode , Till all the Dæmon starts up from the toad . O fordid maxim , form'd to fcreen the vile , That true good - nature still must wear a smile ! In ...
Сторінка xxiv
... turns bid Vice or Virtue strike our eyes , Now bid a Wolfey or a Cromwel rise ; 346 350 Now with a touch more facred and refin'd , 355 Call forth aCHESTERFIELD's orLONSDALE's mind . Here sweet or strong may ev'ry Colour flow : Here let ...
... turns bid Vice or Virtue strike our eyes , Now bid a Wolfey or a Cromwel rise ; 346 350 Now with a touch more facred and refin'd , 355 Call forth aCHESTERFIELD's orLONSDALE's mind . Here sweet or strong may ev'ry Colour flow : Here let ...
Сторінка 6
... light'ning forms » Who heaves old Ocean , and who wings the ftorms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Amman loose to fcourge mankind ? Refpecting Man , whatever wrong we call , May , 6 EP . I. ESSAY ON MAN .
... light'ning forms » Who heaves old Ocean , and who wings the ftorms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Amman loose to fcourge mankind ? Refpecting Man , whatever wrong we call , May , 6 EP . I. ESSAY ON MAN .
Сторінка 13
... turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning fprings ; Account for moral , as for natʼral things : Why charge we Heav'n in those , in these acquit ? In both , to reafon right is to submit ...
... turns young Ammon loose to scourge mankind ? From pride , from pride , our very reas'ning fprings ; Account for moral , as for natʼral things : Why charge we Heav'n in those , in these acquit ? In both , to reafon right is to submit ...
Сторінка 29
... turn their heads to imitate the Sun. Go , teach Eternal Wisdom how to rule- Then drop into thyfelf , and be a fool ! VARIATIONS . VER . 21. Ed . 4th and 5th . Show by what rules the wand'ring planets ftray , Correct old time , and teach ...
... turn their heads to imitate the Sun. Go , teach Eternal Wisdom how to rule- Then drop into thyfelf , and be a fool ! VARIATIONS . VER . 21. Ed . 4th and 5th . Show by what rules the wand'ring planets ftray , Correct old time , and teach ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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Сторінка 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Сторінка 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Сторінка 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Сторінка 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Сторінка 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Сторінка 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Сторінка 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Сторінка 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Сторінка 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Сторінка 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...