Зображення сторінки
PDF
ePub

How oft from sheaf by shadow standing paly,
Like motionless boat and shadow fancy drawn ;
Or purple-fruited place, like Elealeh;

Or heather'd height o'er tracts of sunny lawn,
Wine-dark all day, and iron-red at dawn;
Shall Israel seek this sacramental dome,
Three times a-year to bear high memories home!

But this is not eternal, nor may bound

Time's lofty argument; this is but the bright
And luminous centre, whence go orbing round

The advancing circles, that by day and night
Work the slow wisdom of the Infinite;
Dim, like a blind man's dreaming of the sea,
To angel's ken that great futurity!

Dim, but not meaningless-I heard a strange

Vague voice of sorrow breathing in that prayer;
I saw the countenance of the young king change,
Till it was touched with something of the air
That the stern features of a prophet wear,
When his thin hand to Heaven he lifteth up,
And pours red wine of fury from God's cup.

I heard again a sterner voice of warning,

Borne where "God giveth his beloved sleep ;"+
Over this temple, lo! the meteor morning

Spreads like a rose on fire; but tints more deep,
More fiercely beautiful, this shrine shall steep,

When all its carven work, in fiery hail,

Shall smite the foeman's gonfalon and mail.

Mortals shall mourn a beauty pass'd away,

Like journeyers grieving when the darkness mars
The architecture of the dying day,

Though soon shall gleam beyond those fading bars
The moon's white sail amid the islèd stars;

But from earth's changes angels only borrow
Serener thoughtfulness, which is not sorrow.

Incense may die upon this fragrant air,

The lamp be quench'd, and the oblation cease;
There is a fadeless beauty yet more fair-

God hath provided better things than these,
The pageants of his earthly palaces;

For this dark ritual, with wondrous art,
Singeth sweet songs to many a heavy heart.

Poetical truth finds its best proof in a self-manifestation, to the emotions that arise from reflection or observation. In a chorus, which, perhaps, more than any other passage in classical poetry, possesses the colouring of modern sentiment, Sophocles says, Tòv oivŵr ȧvéxovσa kioσdv.-Edip. Col. 674; and Homer repeatedly speaks of ovoña пóνтov. How far this epithet truly describes a certain aspect of mountain scenery, the writer is content to leave to the judgment of any observer not quite destitute of the poetical temperament.

[ocr errors]

t And the Lord appeared to Solomon by night, and said unto him, This house, which is high, shall be an astonishment," &c.-2 Chron. vii. 12-21. Few readers will have for

gotten Mr. Davison's beautiful answer to the infidel objection, which sets the prophetic vision of Solomon on a level with the sentiments of the Roman conqueror of Carthage, when the sight of that city in flames turned his thoughts to the destiny of his own country.Disc. on Proph., p. 219.

Heb. xi. 40.

With doubts whose shadows evermore grow denser,
Behold! the pilgrim waiting for the call
Of High Priest kneeling by the golden censer-
Red steeps the sevenfold lamp the giant wall,
Like sunlight seen behind a waterfall;

But carven flower and cherub faces cold,
Shall freeze his wild heart with their passionless gold.
And that strange sea that never heaved a wave,*
With liliest brimm'd that never shed a leaf;
And those twelve dead-eyed oxen,‡ grim and grave;
And that eternal music, like a grief

That seeks in song, but never finds relief;
And all those words that speak not peace within,
And all that blood that ne'er assoileth sin.

All the sights blend into one vision weary

The taint of blood hangs guiltily on the sense;
The sounds make up one wailing miserere.

O, that those haunting thoughts were exiled hence
By blood of bull or fume of frankincense!
Well for poor human-kind that Faith's strong eye
Sees o'er the mountain tops of prophecy!

For I have listen'd many a long night through,
When the Eternal Spirit shook the clear
Sweet harp of David. In the rosy blue,

The stars upon their courses paused to hear
Wild Cedron wailed in many a silver tear;
And on the watch and ward our cohorts kept
The gladness grew so mighty that we wept.
Wept, as he told the anguish to the chords

Of One who came to conquer, yet to yield;

Wept as he wail'd Him in eternal words,

All stain'd with blood, but not 'mid sword and shield,
Tramp'd from the winepress of the battle-field,

With the light waxing sick along the skies,

O'er His pale forehead, and His patient eyes.

And then a lovely song of triumph roll'd,
With many a jubilant and lyric burst ;

The earliest melody that ever told

The victory of meekness to the thirst
That slakes itself in glory—yea, the first
That to the world's mad mood did ever sing
The might and majesty of suffering!

And thus, perchance, this mimicry of Heaven,§
Cut from a snow of marble by the art,

To type, and sign, and symbolry God-given,

Shall yield that Saviour, witness though in part
Bearing man's sorrow on His human heart,

The wondrous wounded Lamb-the Eternal Son-
Temple, Ark,|| Priest, and Victim, all in one."

• "Also he made a molten sea of ten cubits."-2 Chron. iv. 2.

"The brim of it was like the work of the brim of a cup, with flowers of lilies."2 Chron. v. 5.

"It stood upon twelve oxen."-2 Chron. v. 4.

Τῶν ἱερεῶν-οίτινες ὑποδείγματι καὶ σκιᾷ λατρέυουσι τῶν ἐπουρανίων ; i. e., not who serve unto the example," &c., but "who attend and perform their service at that which is but an ectype and copy of the heavenly sanctuary."-Heb. viii. 5.

The typical relation of the Ark, and therefore of the 68th Psalm, to our Lord, is wonderfully drawn out by Archbishop Ussher, in his sermon on Ephes. iv. 13.

VOL. XLIV,-NO. CCLXI.

2 B

Thus on Moriah's mountain sang they twain
A song of triumph and a prophecy;
And that first Seraph's to the other's strain
Seem'd as the Iliad's passionate sunlights lie
To the pale evening-pencill'd Odyssey;
Or boy's sweet verse, in regular cadence wrought
To a great epic, stern with godlike thought.

Till morning's rosy hand was laid on the eyes
Of the stars dying down the hill of Myrrh
Then were dislimn'd those dazzling sanctities,
Like fairy frontispiece without a stir,

Smit by the wand of some dark sorcerer-
Dreams, o'er sleep's ivory gatet their wings that shake,
Or hopes that are the dreams of men awake.

And I was standing by the church that link'd
My fancy to that elder glory fled;
The delicate-traceried spire stood out distinct,
And simple men along the pathway sped,
Thinking deep thoughts of sacramental bread;
And the green landscape in the summer air
Was full of the tranquillity of prayer.

Ere long the organ notes shall greatly gush,
The solemn litany plead with wail sublime;
Who loves our dear old English poet thrush,

May find an emblem how our mother's chime
Of home-bred ritual blends with every time;
Like common things that are our life of life-
The eyes of home, the accents of a wife.

[blocks in formation]

Sed falsa ad cœlum mittunt insomnia manes."—Æneid, lib. vi. 893.

The Temple itself was a prophecy. The building of it was directed for this reason, that God had given rest to his people.”—Davison, Disc. on Proph., p. 215.

[ocr errors]

CALDERON.

TOWARDS the close of the sixteenth century we find two great names lords of the drama of the world Shakspeare and Lope de Vega - both about the same age, Lope being only two years older than his illustrious cotemporary, and both equally the worshipped idols of their respective nations, and the flattered, honoured, petted, caressed favourites of a court. Shakspeare was dazzling and delighting the brilliant Elizabeth of England, while Lope was winning smiles even from the gloomy Philip of Spain, amid the chill horrors of the Inquisition, and the flames of the heretic autos.

No author of any age or country ever equalled the Spanish Lope in fertility and fluency. Shakspeare left but thirty-six dramas; Lope left a thousand to the world. They poured forth from his brain with the facility of improvisation; all full of powerful scenes, broad, reckless fun, and exciting life and force. With such qualities it is not surprising that he lived adored by his nation, and has remained ever since the most popular dramatist with the multitude.

Like most men of his era he began life as a soldier; nerve in the arm and fire in the brain. He served in the great Armada sent against England, and wrote a long poem while going as an enemy to the land of Shakspeare. Tall, dark, and handsome, with bright loving eyes-so he is described — full of genius, warmth, life, and brilliancy; ever warring or writing, loving or loved; pouring forth the inexhaustible fulness of his human heart with exuberant joy into the channels of all life: and thus he stands out like sunlight thrown upon the dark fanatic spirit of his age. But sorrows fell upon him; he was left wifeless, almost childless; then he, too, became infected with the gloomy religion of his country. He took orders, was made a monk of St. Francis, and a familiar of the Inquisition; and later in life grew so fanatical, that he often fasted till he fainted from weakness, and scourged

himself till the walls of the room were sprinkled with his blood.

Spain was ever a loving mother to Lope-honoured by her in life, and glorified in death; for when he died, such a funeral train followed him to the grave that still runs the proverb in Spain, to express the acmê of pomp, "It was a burial of Lope."

But let us turn back to the year of grace 1600, when both Lope and Shakspeare were in the prime of life, glory, and mental power. Lope was then thirty-eight, Shakspeare thirtysix, and Cervantes, their great cotemporary, fifty-three. It was a brilliant literary era, and no doubt the world thought it impossible successors should ever rise fit to wear the laurel wreath when death lifted it from such brows. Shakspeare indeed left no successor; his mantle fell on no second prophet; but in that year 1600, a child was born in Spain, destined for greater celebrity even than Lope de Vega, and surpassing him in genius and power as much as Shakspeare excels all who have borne the title of English dramatist. That child was Pedro Calderon De La Barca. Four years later the great Corneille was born in France. So, just as the twin stars of the sixteenth century were declining from the zenith, those of the seventeenth century were rising to the meridian. They might even have met

had an entente cordiale subsisted then amongst the nations, such as we have witnessed lately, when the chief names of Europe congregated from all meridians to one focus; and let us suppose a dinner given to the congregate literati at such a time, say about the year 1615. Cervantes might have presided in virtue of his age he was then sixty-eight. On either hand are Lope de Vega and Shakspeare, in the prime of life, fame, and manhood; while the younger and less gifted poets, Ben Johnson, Massinger, and Ford, Beaumont, and Fletcher fill the sides; last of all, we see two youths, one fifteen, the other but ten, yet of both already have

"Dramas of Calderon. Translated from the Spanish." By D. F. M'Carthy, Esq.

2 vols. small 8vo.

London: Dolman. 1853.

been heard prophecies of fame. The elder, with the beautiful face of genius, dark, lustrous eyes, and flowing hair, is Calderon from Spain. Though but fifteen, he has already written a play which Lope praised. The younger youth has a low, stunted, shopkeeper aspect-no beauty in him, only a grave equanimity and self-possession, that saves him from being called vulgar. Though but ten, he has written verses that men have talked about, and so people turn the head to look at him; he is the young Corneille from Paris; his future glory already the vision of his youth. But one still younger, a beautiful child of seven years old, with long golden curls, rests his arm on Shakspeare's knee, and looks up into the great poet's face, with large, blue, worshipping eyes the child is John Milton; he who afterwards wrote of Shakspeare's works that

"Kings for such a tomb might wish to die."

Now let us just add Rubens in a corner to sketch the scene, for he was then too in the prime of life; and the whole galaxy, without any anachronism, might thus have been handed down to posterity. But if we suppose a similar dinner organised the following year, we find two places vacant that none dared to fill, and the rilling course of centuries has never filled them since-Shakspeare and Cervantes were in their graves.

We are not going, however, to discuss these vast celebrities of a memorable age, these Titans of literature with "the large utterance of the early gods;" our glance rests only on the handsome Spanish youth; and of him let us try to gather from the past all that is worthy to live in the present.

Calderon came of a good family. Aristocrats all of them, and devout Catholics, who had held office at court under a succession of royal fanatics. He himself was educated by the Jesuits; hence, perhaps, the serious, profoundly grave tone of his mind. While yet a child he learned all, conquered all, and at fourteen had written a drama. Then he entered the army, as Cervantes, and Lope, and Ercilla had done before him, and served twelve years; but unlike them, he seems to have been not much of a warrior. We hear of him still writing, not fighting. Finally, when Lope died, and the court found existence impossible with

out a dramatic poet, he was recalled from the army, and made superintendent of court festivities at Madrid. After which, to the end of life, we find him living, as Goethe at Weimar, the idol and oracle of a court, that brilliant court of Philip IV. of Spain, the patron of poets, and himself a poet and dramatist. But all this time there is no mention of Love in Calderon's life. Lope loved many times, and married twice; Shakspeare married, at nineteen, a farmer's daughter, eight years older than himself; Cervantes married; Corneille married, and left six children; and Camoens, though he remained single, yet it was for the undying love he bore his lost Catarina. But Calderon-did he ever love? We know not. Little can be gathered of his inner emotional life from the records left of him; at all events he never married. Yet his nature was neither severe nor morose; rather was it a serious, mournful nature-full of grave, calm tenderness, as of one who sympathised with all human weakness, yet was himself above all. Very kindly too, if not loving; for we read how he was wont to gather the young children round him on his birthdays, and tell them tales of his own early life, or recite verses to them with that sweet voice of his, which has been specially eulogised by his biographers. writings indeed show that he deeply studied human suffering and passionhad laid his hand on the quivering fibres of human hearts; but then it was as a physician who notes symptoms, or as a stern judge who examines to condemn. There seems no pity in his stern justice. With such a nature it is not surprising that when youth and middle age were passed, he should seek the grave, dignified sanctity of sacerdotal life; and so we find him at the age of fifty-one taking priests' orders, as Lope had done when heart-crushed by the suffering that comes of love and death.

His

Afterwards Calderon became Court Chaplain and Grand Inquisitor; and thus lived for thirty years, still enchanting Spain with his brilliant dramas, and honoured as poet was never honoured before, by king, court, and nation.

Oh destiny! what a capricious weaver of fortunes art thou! Cervantes fought and suffered, lost an arm in battle, and was sold as a slave

« НазадПродовжити »