Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Том 1J. Murray, 1829 - 868 стор. "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Сторінка xvi
... . possesses . movements . Begun . 16 , .. 11 , .. According ......... Accordingly . 185 , .. 1 , .. contumacious ....... contumelious . 261 , .. 19 , .. they .. and they . COLLOQUY I. INTRODUCTION Page 1 COLLOQUY II . THE IMPROVEMENT.
... . possesses . movements . Begun . 16 , .. 11 , .. According ......... Accordingly . 185 , .. 1 , .. contumacious ....... contumelious . 261 , .. 19 , .. they .. and they . COLLOQUY I. INTRODUCTION Page 1 COLLOQUY II . THE IMPROVEMENT.
Сторінка xvii
Robert Southey. COLLOQUY I. INTRODUCTION Page 1 COLLOQUY II . THE IMPROVEMENT OF THE WORLD COLLOQUY III . · THE DRUIDICAL STONES . - VISITATIONS OF PESTILENCE COLLOQUY IV . FEUDAL SLAVERY . - GROWTH OF PAUPERISM COLLOQUY V. 22 39 • .. 61 ...
Robert Southey. COLLOQUY I. INTRODUCTION Page 1 COLLOQUY II . THE IMPROVEMENT OF THE WORLD COLLOQUY III . · THE DRUIDICAL STONES . - VISITATIONS OF PESTILENCE COLLOQUY IV . FEUDAL SLAVERY . - GROWTH OF PAUPERISM COLLOQUY V. 22 39 • .. 61 ...
Сторінка 19
... improvement of society ; and both in like manner have lived to dread with reason the effects of that restless spirit , which , like the Titaness Mutability described by your im- mortal master , insults Heaven and disturbs the earth . By ...
... improvement of society ; and both in like manner have lived to dread with reason the effects of that restless spirit , which , like the Titaness Mutability described by your im- mortal master , insults Heaven and disturbs the earth . By ...
Сторінка 21
... it was not till I had called to mind every circumstance of time and place that I was convinced the appa- rition was real , and that I might again expect it . 22 COLLOQUY II . THE IMPROVEMENT OF THE WORLD . INTRODUCTION . 21.
... it was not till I had called to mind every circumstance of time and place that I was convinced the appa- rition was real , and that I might again expect it . 22 COLLOQUY II . THE IMPROVEMENT OF THE WORLD . INTRODUCTION . 21.
Сторінка 22
Robert Southey. 22 COLLOQUY II . THE IMPROVEMENT OF THE WORLD . 66 ON the following evening , when my spiritual visitor entered the room , that volume of Dr. Wordsworth's Ecclesiastical Biography , which contains ... IMPROVEMENT OF THE WORLD.
Robert Southey. 22 COLLOQUY II . THE IMPROVEMENT OF THE WORLD . 66 ON the following evening , when my spiritual visitor entered the room , that volume of Dr. Wordsworth's Ecclesiastical Biography , which contains ... IMPROVEMENT OF THE WORLD.
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Sir Thomas More: Or, Colloquies On The Progress And Prospects Of Society Robert Southey Попередній перегляд недоступний - 2019 |
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Abimelech Anthemius appears ash tree believe better Bishop called cause Christ Christian Church civilization clergy common conquest consequence course danger death Derwentwater desire duty dyvers earth effect England English etiam evil existed faith fear feeling feudal George Fox hand happiness hath heart Heaven Henry VII honour hope human improvement Ireland Irish Keswick kind King kingdom labour land laws less live London look Lord Lord Clifford manner means ment mercy mind MONTESINOS moral nation nature never nihil opinion persons political poor principles produced Prynne quæ quod reason rebellion Recognitions of Clement Reformation reign religion religious rendered Roger Bacon Roman-Catholic Romish saints SIR THOMAS Skiddaw slavery slaves society Socinian spirit suppose sure thee thing thou thought tion unto villenage Walla Crag wealth καὶ
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Сторінка 384 - I care not, Fortune, what you me deny ; You cannot rob me of free Nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve...
Сторінка 329 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Сторінка 24 - I beheld the distinct, individual, and, to all sense of sight, substantial form, . .the living, moving, reasonable image, . . . in that self-same instant it was gone, as if exemplifying the difference between to be and not to be. It was no dream, of this I was well assured : realities are never mistaken for dreams, though dreams may be mistaken for realities. Moreover I had long been accustomed in sleep to question my perceptions with a wakeful faculty of reason, and to detect their fallacy. But,...
Сторінка 103 - ... rejects the lore Of nicely-calculated less or more ; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering — and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality.
Сторінка 241 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Сторінка 308 - I think not that their witchcraft is any real power; but yet that they are justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Сторінка 397 - Is not this great Babylon which I have built by the might of my power, and for the honour of my majesty ?' but with David, Quid retribuam!
Сторінка 6 - is a proof that a ghost knows our thoughts.' Now," laughing, "it is not necessary to know our thoughts, to tell that an attorney will sometimes do nothing. Charles Wesley, who is a more stationary man, does not believe the story. I am sorry that John did not take more pains to inquire into the evidence for it.
Сторінка 198 - For he that once hath missed the right way, The further he doth goe, the further he doth stray. 44 Then do no further goe, no further stray; But here lie downe, and to thy rest betake, Th' ill to prevent, that life ensewen may.
Сторінка 325 - Sir, quoth he, and I may remember the building of Tenterton steeple, and I may remember when there was no steeple at all there. And before that Tenterton steeple was in building, there was no manner of speaking of any flats or sands that stopped the haven ; and therefore I think that Tenterton steeple is the cause of the destroying and decay of Sandwich haven.