Glad to Go for a Feast: Milton, Buonmattei, and the Florentine AccademiciP. Lang, 1998 - 186 стор. Glad To Go For a Feast focuses upon Milton's intellectual contacts in Florence during his sojourn from 1638 to 1639, especially those accademici surrounding the grammarian and Dantista Benedetto Buonmattei (1581-1648), including Carlo Roberto Dati (1619-1676) and Agostino Coltellini (1613-1693). Dr. A. M. Cinquemani provides a brief life of Buonmattei as priest, scholar, and accademico as well as a discussion of Della Lingua Toscana (1623-1643) as having perhaps shaped Milton's representation of prelapsarian language in Paradise Lost. The tendencies of contemporary Florentine criticism, as suggested by the work of Buonmattei, are considered with a view to understanding the particular version of Dante to which Milton was exposed. Large portions of Della Lingua Toscana and Buonmattei's commentaries on Dante, as well as Coltellini's «Tuscan Areopagitica, » the Introduzione all' Anatomia (1651), are presented here for the first time in English. |
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... mind and bodies is something that stems from Descartes's dualism. For Spinoza causation requires force. Bodies have forces to move other bodies or to stop them from moving; and human minds also have force with the help of whi minds ...
... mind and bodies is something that stems from Descartes's dualism. For Spinoza causation requires force. Bodies have forces to move other bodies or to stop them from moving; and human minds also have force with the help of whi minds ...
Сторінка 315
... mind that is divided between two alternatives with respect to its specific object” is the definition of doubt. The basis for definition is a mind thinking: “Are there former and later lives or are there not?” A mind that has doubt means ...
... mind that is divided between two alternatives with respect to its specific object” is the definition of doubt. The basis for definition is a mind thinking: “Are there former and later lives or are there not?” A mind that has doubt means ...
Сторінка 488
... mind directly as an object among other objects ; ( ii ) we cannot infer mind from observation of bodies ; ( iii ) supposing we can become aware of our own mind , yet our awareness of our own mind will not help us to make in- ferences ...
... mind directly as an object among other objects ; ( ii ) we cannot infer mind from observation of bodies ; ( iii ) supposing we can become aware of our own mind , yet our awareness of our own mind will not help us to make in- ferences ...
Зміст
Introduction Milton and the Florentine Accademici | 1 |
Chapter Two Buonmatteis Della Lingua Toscana | 63 |
Chapter Three The Buonmatteian Dante | 117 |
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Загальні терміни та фрази
Accademia accademici Adam Adam and Eve Adam's answer authority begins Benedetto Book Buonmattei century character colore Coltellini Commedia commentary concerning consider conversation course criticism Crusca Dante Dante's Dati defenders derived discourse edition effect English especially Eve's evidently example expression fact Fiorentina Florence Florentine Francesco Further Galileo gestural Giovanni given grammar human ideas implies impresa Inferno intellect Italian Italy known language Latin learned lectures letter lines Lingua Toscana linguistic live manner matter meaning Milton mind motto nature never noted notion observes origins Paradise Lost particular perhaps person poem poet prelapsarian principally proem publishes Purgatorio question reading reason reference regards represents rule Satan says seems sense serve signs social sort sound speaking speech suggests takes things thought Tuscan understanding University Vallombrosa Venice vernacular VIII visits writes
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Milton's Secrecy: And Philosophical Hermeneutics James Dougal Fleming Обмежений попередній перегляд - 2008 |