Glad to Go for a Feast: Milton, Buonmattei, and the Florentine AccademiciP. Lang, 1998 - 186 стор. Glad To Go For a Feast focuses upon Milton's intellectual contacts in Florence during his sojourn from 1638 to 1639, especially those accademici surrounding the grammarian and Dantista Benedetto Buonmattei (1581-1648), including Carlo Roberto Dati (1619-1676) and Agostino Coltellini (1613-1693). Dr. A. M. Cinquemani provides a brief life of Buonmattei as priest, scholar, and accademico as well as a discussion of Della Lingua Toscana (1623-1643) as having perhaps shaped Milton's representation of prelapsarian language in Paradise Lost. The tendencies of contemporary Florentine criticism, as suggested by the work of Buonmattei, are considered with a view to understanding the particular version of Dante to which Milton was exposed. Large portions of Della Lingua Toscana and Buonmattei's commentaries on Dante, as well as Coltellini's «Tuscan Areopagitica, » the Introduzione all' Anatomia (1651), are presented here for the first time in English. |
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Сторінка 34
... already seems to understand ) fixing by precepts and rules , as well as ruling with excellent precepts , sometimes requires Machiavellian steel . The allusion to Romulus ' wall is apt in a complimentary way as well , since Milton must ...
... already seems to understand ) fixing by precepts and rules , as well as ruling with excellent precepts , sometimes requires Machiavellian steel . The allusion to Romulus ' wall is apt in a complimentary way as well , since Milton must ...
Сторінка 148
... already - mentioned insights . Of these the most significant are the emphases upon " the higher lines of reasoning " ( higher than those of pagan epic ) which the sacred poem requires ( Ms. II . III . 176. 31r ) and the centrality and ...
... already - mentioned insights . Of these the most significant are the emphases upon " the higher lines of reasoning " ( higher than those of pagan epic ) which the sacred poem requires ( Ms. II . III . 176. 31r ) and the centrality and ...
Сторінка 152
... ( already sketched above ) of whether Milton did in fact visit Vallombrosa in 1638–39 , why does he specify that locus in connection with the autumn - leaves simile of the Dantean ( Inferno III . 112–114 ) and Virgilian ( Aeneid VI . 305 ...
... ( already sketched above ) of whether Milton did in fact visit Vallombrosa in 1638–39 , why does he specify that locus in connection with the autumn - leaves simile of the Dantean ( Inferno III . 112–114 ) and Virgilian ( Aeneid VI . 305 ...
Зміст
Introduction Milton and the Florentine Accademici | 1 |
Chapter Two Buonmatteis Della Lingua Toscana | 63 |
Chapter Three The Buonmatteian Dante | 117 |
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Загальні терміни та фрази
Accademia della Crusca accademici Adam and Eve Adam's Adamic language Andrea Corsini Apatisti Areopagitica Aristotelian Arno Barberini Bardi Battista Bembo Benedetto Buonmattei Book Buonmattei Cardinal Carlo Casa Casotti Coltellini Commedia commentary comuni concerning Condillac conversation criticism Dante Dante's Dantean Dati discourse Don Prospero edition Ermini Eve's expression Familiar Letter VIII Fiorentina Florence Florentine Francesco Francesco Barberini Galileo gestural Giovanni grammar ideas impresa Inferno intellect Italian Latin lectures Lingua Toscana linguistic Lodi lucerna manner meaning Milton publishes Milton's visits motto nature Niccolò notion observes orazione Paradise Lost particular perhaps Petrarca Pisa pittura poem poet prelapsarian prelapsarian language proem pronunzia Prose Purgatorio quale questione della lingua Raccolta reading Renaissance ripieno Roman Inquisition Santa Satan scrittura seems segni Seicento sense impressions signification sort speaking speech subtext suggests Svogliati thir Trattato Tuscan tutte tutto understanding University of Pisa Valdarno Vallombrosa Vallone Varchi Venice vernacular Vita Vocabolario volgare words
Посилання на книгу
Milton's Secrecy: And Philosophical Hermeneutics James Dougal Fleming Обмежений попередній перегляд - 2008 |