Of tails I will no more indite, For dread some duddroni me despite : That of side tails can come nae gude, Sider nor may their ankles hide, And there I happenit amang ane greedie meinyie. The remanent proceeds of pride, They gave me first ane thing they call citandum; And pride proceeds of the devil, Within aucht days I gat but libellandum; Thus alway they proceed of evil. Within ane month I gat ad opponendum; Ane other fault, Sir, may be seen, In half ane year I gat inter-loquendum, They hide their face all bot the een ; And syne I gat-how call ye it ?-ad replicandum ; When gentlemen bid them gude day, Bot I could never ane word yet understand him : Without reverence they slide away. * And then they gart me cast out mony placks, Without their faults be soon amended, And gart me pay for four-and-twenty acts. My flyting,2 Sir, shall never be ended; Bot or they came half gate to concludendum, But wald your grace my counsel tak, The fiend ane plack was left for to defend him. Ane proclamation ye should mak, Thus they postponed me twa year with their train, Baith through the land and burrowstouns, Syne, hodie ad octo, bade me come again : To shaw their face and cut their gowns. And then thir rooks they rowpit wonder fast Women will say, this is nae bourds, 3 For sentence, silver, they cryit at the last. To write sic vile and filthy words: Of pronunciandum they made me wonder fain, But wald they clenge their filthy tails, Bot I gat never my gude grey mare again. Whilk over the mires and middings trails, Then should my writing clengit be, None other mends they get of me. Quoth Lindsay, in contempt of the side tails, Sovereign, I mean3 of thir side tails, That duddrons and duntibours through the dubs triks Whilk through the dust and dubs trails, Three quarters lang behind their heels, [The Building of the Tower of Babel, and Express again' all commonweals. Confusion of Tongues.] (From the Monarchie.) For dignity of their office; Their great fortress then did they found, Richt so ane queen or ane emprice; And cast till they gat sure ground. Howbeit they use sic gravity, All fell to work both man and child, Conformand to their majesty, Some howkit clay, some burnt the tyld. Though their robe-royals be upborne, Nimron, that curious champion, I think it is ane very scorn, Deviser was of that dungeon. That every lady of the land . Nathing they spared their labours, Should have her tail so side trailand; Like busy bees upon the flowers, Howbeit they been of high estate, Or emmets travelling into June; The queen they should not counterfeit. Some under wrocht, and some aboon, With strang ingenious masonry, Wherever they go it may be seen Upward their wark did fortify; * How kirk and causay they soop clean. The land about was fair and plain, The images into the kirk And it rase like ane heich montane, May think of their side tails irk ;4 Those fulish people did intend, For when the weather been maist fair, That till the heaven it should ascend: The dust flies highest into the air, Sae great ane strength was never seen And all their faces does begary, Into the warld with men's een. Gif they could speak, they wald them wary. * * The wallis of that wark they made, But I have maist into despite Twa and fifty fathom braid: Poor claggocks5 clad in Raploch white, Ane fathom then, as some men says, Whilk has scant twa merks for their fees, Micht been twa fathom in our days; Will have twa ells beneath their knees. Ane man was then of mair stature Nor twa be now, of this be sure. The translator of Orosius Intil his chronicle writes thus ; In burghs, wanton burgess wives That when the sun is at the hicht, Wha may have sidest tails strives, At noon, when it doth shine maist bricht, Weel bordered with velvet fine, The shadow of that hideous strength But followand them it is ane pyne : Sax mile and mair it is of length: In summer, when the streets dries, Thus may ye judge into your thocht, They raise the dust aboon the skies ; Gif Babylon be heich, or nocht. Nane may gae near them at their ease, Then the great God omnipotent, Without they cover mouth and neese. To whom all things been present, I think maist pane after ane rain, He seeand the ambition, To see them tuckit up again; And the prideful presumption, Then when they step furth through the street, How thir proud people did pretend, Their fauldings flaps about their feet; Up through the heavens till ascend, They waste mair claith, within few years, Sic languages on them he laid, Nor wald cleid fifty score of freirs. * That nane wist what ane other said; Where was but ane language afore, i Company. 2 The over-long skirts of the ladies' dresses God send them languages three score; of those days. 3 Complain. 4 May feel annoyed. 5 Draggle tails. 6 Born. 1 Slut. 3 Jest e. Afore that time all spak Hebrew, Ilow might I do to get a graff Then some began for to speak Grew, Of this unspotted tree? Some Dutch, some language Saracen, For all the rest are plain but chaff And some began to speak Latin. Which seem good corn to be. The maister men gan to ga wild, This gift alone I shall her give: Cryand for trees, they brocht them tyld. When Death doth what he can, Some said, Bring mortar here at ance, Her honest faine shall ever live Within the mouth of man. Amantium Irã amoris redintegratio est. [By Richard Edwards, a court musician and poet, 1323-1566.] for final conclusion, Constrained were they for till depart, | In going to my naked bed, as one that would have Ilk company in ane sundry airt. * slept, I heard a wife sing to her child, that long before had wept. MISCELLANEOUS PIECES OF THE PERIOD 1400-1558. She sighed sore, and sang full sweet, to bring the babe to rest. A few pieces of the reigns of Henry VIII. and That would not cease, but cried still, in sucking at Edward VI., some of which are by uncertain authors, her breast. may be added, as further illustrative of the literary She was full weary of her watch, and grieved with history of that period. The first two are amongst her child, the earliest verses in which the metaphysical re She rocked it, and rated it, until on her it smil'd; finements, so notable in the subsequent period, are Then did she sa Then did she say, 'Now have I found the proverb truc observable. to prove, The falling out of faithful friends renewing is of A Praise of his (the Pocts) Lady. love.' Give place, you ladies, and be gone. Then took I paper, pen, and ink, this proverb for to Boast not yourselves at all! write, For here at hand approacheth one, In register for to remain of such a worthy wight. Whose face will stain you all ! As she proceeded thus in song unto her little brat, The virtue of her lively looks Much matter utter'd she of weight in place whereas Excels the precious stone: she eat; I wish to have none other books And proved plain, there was no beast, nor creature To read or look upon. bearing life, Could well be known to live in love without discord In each of her two crystal eyes and strife : Smileth a naked boy: Then kissed she her little babe, and sware by God It would you all in heart suflice above, To see that lamp of joy. "The falling out of faithful friends renewing is of I think Nature hath lost the mould, love. 'I marvel much, pardie,' quoth she, 'for to behold So fair a creature make. the rout, She may be well compared To see man, woman, boy, and beast, to toss the world Unto the phenix kind, about; Whose like was never seen nor heard, Some kneel, some crouch, some beck, some check, and That any man can find. some can smoothly smile, In life she is Diana chaste, And some embrace others in armis, and there think In troth Penelope, many a wile. In word and eke in deed steadfast: Some stand aloof at cap and knee, some humble, and What will you more we say? some stout, Yet are they never friends indeed until they once fall Her roseal colour comes and goes out.' With such a comely grace, Thus ended she her song, and said, before she did More ruddier too than doth the rose, remove, Within her lively face. * The falling out of faithful friends renewing is of love.' Ne at no wanton play ; [Characteristic of an Englishman.] [By Andrew Bourd, physician to Henry VIII. The lines form an inscription under the picture of an Englishman, naked, The modest mirth that she doth use with a roll of cloth in one hand, and a pair of scissors in the Is mix'd with shamefac'dness ; other.) I am an Englishman, and naked I stand here, Musing in my mind what garment I shall wear, For now I will wear this, and now I will wear that. Now I will wear I cannot tell what : All new fashions be pleasant to me, I will have them whether I thrive or thco : Now I am a fisher, all men on me look What should I do but set cock on the hoop? What do I care if all the world me fail, I will have a garment reach to my tail. Then I am a ininion, for I wear the new guise, SHE.-Now sith that ye have showed to me The secret of your mind, Like as ye shall me find. I will not live behind; Shall never be said, the Nut-Brown Muid Was to her love unkind : Although it were anon; I love but you alone. IE.--I counsel you, remember how It is no maiden's law To wood with an outlàır; A bow, ready to draw ; Ever in dread and awe. Yet had I lever than, Alone, a banished man. The Nut-Brown Mail. (Regarding the date and author of this piece no certainty exists. Prior, who founded his Henry and Emma upon it, fixes its date about 1400 ; but others, judging from the comparatively modern language of it, suppose it to have been comrosed subsequently to the time of Surrey. The poem opens with a declaration of the author, that the faith of woman is stronger than is generally alleged, in proof of which he proposes to relate the trial to which the Not-Browne Mayde' was exposed by her lover. What follows consists of a dialogue between the pair.] HE.-It standeth so; a deed is do', Whereof great harın shall grow : A shameful death, I trow; None other way I know, And take me to my bow. None other rede I can: Alone, a banished man. That changcth as the moon ! Is darked before the noon. We depart not so soon. Alas! what have ye donc ? Should change if ye were gone; I love but you alone. She.--I think not nay, but, as ye say, It is no maiden's lore : As I have said before, To get us meat in store ; May have. I ask no more : As cold as any stone ; I love but you alone. lle.—Yet take good heed, for ever I dread That ye could not sustain The snow, the frost, the rain, We must lodge on the plain ; But a brake bush or twain : Which soon should griere you, I beliere, And ye would gladly than Alone, a banished man. With you of joy and bliss, Endure, as reason is. And, shortly, it is this, I could not fare amiss. That ye were soon agone, I love but you alone. When ye have list to dine, Nor drink, beer, ale, nor wine, Made of thread and twine; To cover your head and mine. Should make you pale and wan; Wherefore I will to the green wood go, Alone, a banished man. HE.-I can beliere, it shall you grieve, And somewhat you distrain : Within a day or twain Comfort to you again. Your labour were in vain. As heartily as I can; Alone, a banished man, Sue.-Among the wild deer, such an archér, As men say that ye be, Where is so great plentie. Shall be full sweet to me. Endure, as ye shall see ; I can provide anone; I love but you alone. If ye will go with me; Your kirtle to the knee ; Your enemies, if need be ; To wood-ward will I flee. Do't shortly as ye can : Alone, a banished man. Than 'longeth to womanheed, To shoot in time of need. For you I have most dread ; Where fortune doth me lead. The day comes fast upon : I love but you alone. And I sball tell you why : Of love, I weel espy : In like wise, hardily, In way of company. And so is a woman, Alone, a banished man. Such words to say by me; Ere I loved you, pardie : A baron's daughter be, A squire of low degree ; To die therefore anon ; I love but you alone. It were a cursed deed ! Almighty God forbid ! Alone to forest yede, That, by my cursed deed, The best rede that I can, 1 Disposition. SHE.- Whatever befall, I never shall, Of this thing you upbraid ; But, if ye go, and leave me so, Than have ye me betrayed. For if ye, as ye said, Your love, the Nut-Brown Maid, Soon after ye be gone ; I love but you alone. For in the forest now Whom I love more than you ; I dare it weel avow, With other, as I trow : So will I, if I can ; Alone, a banished man. Ye had a paramour, But that I will be your. And courteous every hour; Command me to my power. Of them I would be one ; I love but you alone. That ye be kind and true; The best that ever I knew. The case is changed now ; Ye should have cause to rue. To you, when I began ; I am no banished man. Than to be made a queen, But it is often seen, The wordes on the spleen. And steal from me, I ween : And I more woc-begone : I love but you alone. I will not disparàge, Of so great a lineage. Which is mine heritage, By way of marriage, As shortly as I can : is to say, they that seen few things woll soon say their PROSE WRITERS. advice. Forsooth those folks consideren little the SIR JOHN FORTESCUE. good of the realm, whereof the might most stondeth upon archers, which be no rich men. And if they Not long after the time of Lydgate, our attention were made poorer than they be, they should not have is called to a prose writer of eminence, the first wherewith to buy them bows, arrows. jacks. or any since the time of Chaucer and Wickliffe. This was l other armour of defence, whereby they might be able SIR JOHN FORTESCUE, Chief Justice of the King's to resist our enemies when they list to come upon us, Bench under Henry VI., and a constant adherent of which they may do on every side, considering that we the fortunes of that monarch. He flourished be- | be an island ; and, as it is said before, we may not tween the years 1430 and 1470. Besides several Latin have soon succours of any other realm. Wherefore tracts, Chief Justice Fortescue wrote one in the we should be a prey to all other enemies, but if we be common language, entitled, The Difference between an mighty of ourself, which might stondeth most upon Absolute and Limited Monarchy, as it more particularly our poor archers ; and therefore they needen not only regards the English Constitution, in which lie draws a to have such habiliments as now is spoken of, but also striking, though perhaps exaggerated, contrast be- they needen to be much exercised in shooting, which tween the condition of the French under an arbi- | may not be done without right great expenses, as trary monarch, and that of his own countrymen, every man expert therein knoweth right well. Wherewho even then possessed considerable privileges as fore the making poor of the commons, which is the subjects. The following extracts convey at once an making poor of our archers, should be the destruction idea of the literary style, and of the manner of of the greatest might of our realm. Item, if poor men thinking, of that age. may not lightly rise, as is the opinion of those men, which for that cause would have the commons poor ; [English Courage.] how then, if a mighty man made a rising, should he be repressed, when all the commons be so poor, that Original spelling. It is cowardise and lack of hartes and after such opinion they may not fight, and by that corage, that kepith the Frenchmen from rysyng, and not po reason not help the king with fighting? And why vertye; which corage no Frenche man hath like to the English maketh the king the commons to be every year musman. It hath ben often seen in Englond that iij or iv thefes, tered, sithen it was good they had no harness, nor for povertie, hath sett upon vij or viij true men, and robbyd were able to fight? Oh, how unwise is the opinion of them al. But it hath not ben seen in Fraunce, that vij or viij thefes have ben hardy to robbe ijj or iy true men. Wherfor these men ; for it may not be maintained by any it is right seld that French men be hangyd for robberye, for reason! Item, when any rising hath been made in that thay have no hertys to do so terryble an acte. There be this land, before these days by commons, the poorest therfor mo men hangyd in Englond, in a yere, for robberye men thereof hath been the greatest causers and doers and manslaughter, than ther be hangid in Fraunce for such therein. And thrifty men have been loth thereto, for cause of crime in vij yers, &c.] dread of losing of their goods, yet often times they have gone with them through menaces, or else the It is cowardice and lack of hearts and courage, that same poor men would have taken their goods; wherein keepeth the Frenchmen from rising, and not poverty ; l it seemeth that poverty hath been the whole and chief which courage no French man hath like to the cause of all such rising. The poor man hath been English man. It hath been often seen in England | stirred thereto by occasion of his poverty for to get that three or four thieves, for poverty, hath set upon good ; and the rich men have gone with them because seven or eight true men, and robbed them all. But I they wold not be poor by losing of their goods. What it hath not been seen in France, that seven or eight then would fall, if all the commons were poor? thieves have been hardy to rob three or four true men. Wherefore it is right seldi that Frenchmen be hanged for robbery, for that they have no hearts to do so WILLIAM CAXTON. terrible an act. There be therefore mo men hanged in England, in a year, for robbery and manslaughter, The next writer of note was WILLIAM CAXTON, than there be hanged in France for such cause of the celebrated printer; a man of plain understandcrime in seven years. There is no man hanged in ing, but great enthusiasm in the cause of literature. Scotland in seven years together for robbery, and yet While acting as an agent for English merchants in they be often times hanged for larceny, and stealing | Holland, he made himself master of the art of printof goods in the absence of the owner thereof ; but ing, then recently introduced on the Continent; and, their hearts serve them not to take a man's goods having translated a French book styled, The Recuyell while he is present and will defend it ; which manner of the Histories of Troye, he printed it at Ghent, in of taking is called robbery. But the English man be 1471, being the first book in the English language of another courage ; for if he be poor, and see another ever put to the press.* Afterwards he established man having riches which may be taken from him by a printing-office at Westminster, and in 1474, promight, he wol not spare to do so, but if2 that poor man duced The Game of Chess, which was the first book be right true. Wherefore it is not poverty, but it is printed in Britain. Caxton translated or wrote about lack of heart and cowardice, that keepeth the French sixty different books, all of which went through his men from rising. own press before his death in 1491. As a specimen of his manner of writing, and of the literary language That harm would come to England if the Commons of this age, a passage is here extracted, in modern thereof were Poor. * In a note to this publication, Caxton says-"Forasmuch Some men have said that it were good for the king as age creepeth on me daily, and feebleth all the bodie, and also that the commons of England were made poor, as be because I have promised divers gentlemen, and to my friends, the commons of France. For then they would not | to address to them, as hastily as I might, this said book, there. rebel, as now they done often times, which the com fore I have practised and learned, at my great charge and dismons of France do not, nor may do ; for they have no pence, to ordain this said book in print, after the manner and weapon, nor armour, nor good to buy it withall. To form as ye may here see, and is not written with pen and ink, these manner of men may be said, with the philoso as other books ben, to the end that all men may have thern at pher, Ad parva respicientes, de facili enunciant; that once, for all the books of this story, named . The Recule of the Historcys of Troyes,' thus emprinted, as ye here see, were begun 1 Seldom. 2 But if-unless. | in one day, and also finished in one day." |