Зображення сторінки
PDF
ePub

their deficiencies. Men are generally more inclined

BOARD OF DOMESTIC MISSIONS. to make sacrifices to supply themselves than they

Business Officers of the Board.

are to supply others. The only other thought that we would throw out is, that the churches should be

Corresponding Secretary-Rev. G. W. MUSGRAVE, D. D. impressed with the absolute necessity of making

Assistant Secretary-Rev. R. HAPPERSETT.
Treasurer-SAMUEL D. POWEL.

Address, Mission Rooms, 265 Chestnut st. Philadelphia. LETTERS relating to Missionary appointments, and other operations of the Board, including CHURCH EXTENSION, should be addressed to the Corresponding Secretary. DONATIONS and SUBSCRIPTIONS should be sent to the Treasurer; or, if more convenient, to the following per

sons:

J. D. WILLIAMS, Pittsburgh, Pa.
ANDREW DAVIDSON, Louisville, Ky.

sacrifices to support the gospel, and carry forward the various schemes of benevolence, in this season of drought. They have hitherto given of their abundance to sustain these causes. Sacrifices are things almost unknown in this country, except among a very small class of God's people. Now let them be taught, from the pulpit and the

WILLIAM RANKIN, JR. Mission House, 23 Centre street, press, that they ought to deny themselves of many

New York.

SUGGESTIONS TO PRESBYTERIES AND
CHURCHES.

The following judicious and reasonable remarks, by the editor of the Louisville Herald, we commend to the serious attention of our readers:

of their unnecessary, and often hurtful luxuries, that they may save something to help forward the cause of Christ in the world."

"If the constituted authorities of the Church do not impress these things upon the minds of the people in due time, many of the benevolent operations of the day will be seriously crippled, and those selfdenying men, who are depending upon the churches' benevolence for their support, while they are doing her work, will be left to suffer for the want of the comforts of life."

"The Presbyteries, in a few days, will hold their sessions, and make out their applications to the Board of Missions for aid in supporting missionaries, during the coming year. They will not, we trust, take it amiss in us to throw out two or three sug"The salaries of both Foreign and Domestic Misgestions, which it will be well for them to bear in sionaries must be paid promptly, or their families mind, in making their demands upon the Missionary will be exposed to great trials, for they are generally Treasury. One is, that the Board will most proba- wholly dependent on their salaries for their daily bly be harder pressed in raising funds this year, supplies, which are, when promptly paid, barely than they have been for a great many years past. sufficient to provide the common necessaries of life. The almost universal drought and failure of the Let the Presbyteries then see to it, that their churchcrops, and consequent tightness of the money mar-es ask as little, and give as much as possible to the ket, will all conspire together to produce the result. Board, and all will go well." "Another suggestion is, that the Board are already pledged for a large amount to missionaries commissioned by them, and unless God opens the hearts of his people to make greater sacrifices than they have hitherto made, they will find it difficult to redeem the pledges already given, to say nothing at all of making any new ones.

PROGRESS.

REV. G. W. MUSGRAVE, D. D.

September 5, 1854.

church and myself, our heartfelt thanks for the assistance you have rendered us. I am gratified, also, to be able to state that we will no longer need your assistance, unless affairs should take a very adverse turn suddenly. Our people have already subscribed the full amount of the salary for the ensuing year, (i. e. $400.) Your help placed us upon our feet; we can now walk alone. I hope that we will not soon forget your fostering care, and further, that we will be able ere long to pay back with interest what we have so opportunely received.

Dear Sir-I have just finished my last quarterly report, under my commission from Louisville, September 1, 1853. I thought it might be interesting to you to detail a few facts in connection with my past twelve months' labour. Permit me, in the "A third suggestion is, that unless the Presby-first place, to tender to you, both in behalf of the teries guard against it, the churches will now make larger demands than usual upon the Missionary fund, owing to their decreased ability to pay their ministers' salaries. There is an impression abroad, in some churches, that the Board has no sort of difficulty in raising funds, no matter how hard the times may be, and that their funds are inexhaustible, and that all that they have to do is to vote the money to a missionary, and it will come. It is the duty of the Presbyteries to disabuse their minds of all such erroneous opinions, and to teach them that when they themselves find difficulty in raising funds to pay their own ministers, owing to the shortness of crops, and the stringency of money matters, the Board will find precisely the same difficulty in inducing other churches to raise money to make up

Our contributions to your department for this year, including about $6 recently contributed, will amount to $17; to Foreign Missions $16.50; for church repairs, etc., about $130; other objects $13.

Since the date of my commission, our membership has increased from 28 to 48 (an increase of 20.) Of these 7 made a profession of religion for the first time in our church; 6 had certificates out of date, and were consequently examined; 7 were received

on certificate. There have been 13 infants and 2 adults baptized since last September. All of these, with the exception of one infant, I baptized myself, since my ordination in May (31st.)

Our Sabbath-school is in a flourishing condition. It was organized in May of this year, with 25 scholars. We have now an average attendance of 35 or 40, with 60 enrolled. We procured recently a library, with hymn books and catechisms from our Board, and have just sent for forty copies of the "Visitor." This is all very encouraging to those who four months since felt almost discouraged from attempting to have a school, owing to the great distance which many resided from church, and the apparent absence of material for teaching and superintendence. But although I have frequently had to act in the threefold capacity of teacher, superintendent, and librarian, I have been abundantly repaid for all the additional labour it has imposed

upon me.

your Board would not be crippled in its efforts to do
good. Yours, &c.
W. A. F.

GOOD FRUITS.

The following report from one of our beloved missionaries in Texas, exhibits some of the blessed fruits of missionary labours, and will be read with pleasure and thanksgiving to God. The closing sentence breathes the true missionary spirit, and is worthy of commendation and imitation:—“ Should you have a field where trials and hardships are to be endured, here am I, send me." Such an apostolic spirit must, with the blessing of God, accomplish great things for the Church and the world.

REV. G. W. MUSGRAVE, D. D.

Marshall, May 10th, 1854.

Dear Brother-I now submit to you my final reWe had communion on last Sabbath. We have port as missionary of the Board. Four years since now a regular quarterly communion. We received commenced my labours here under the direction four persons on examination, and two on certificate. of the Board. There was no church of our faith in These were all heads of families, and the first men- Texas nearer than ninety miles. I found in this tioned each presented their children for baptism. place only five menbers, who were organized into a Two of them, who were mothers, presented them-church on the 31st of May, 1850. The Lord has selves on Sabbath, and their children on Monday. blessed our feeble efforts, and this small number has We had a very interesting and refreshing meeting been increased to fifty. We have now a good house, We were blessed with the evident presence of God's a respectable congregation, and the church is beginSpirit. This no one could doubt who came with ning to be active and efficient. proper motives. Many felt and said, "It is good to be here" and even those who stood aloof from the sacraments showed deep solemnity upon their countenances, whilst the moistened eye and falling tear betrayed on the part of some the deepest emotion, and left the salutary impression upon our minds that God's Spirit was striving with them in an especial manner. A few were present who once sat with God's people, but had gone back to the world. These showed evident signs that conscience was still at work, and it is to be hoped that they may, by God's Spirit, be led back to the fold. I refer especially to those who hold certificates of ancient date, of membership in sister churches, and refuse to present them, because required to appear before

the session.

Notwithstanding some discouragements, we have reason to bless God for what he has done, and trust it is but the beginning of good things.

We observed Thursday previous to our communion as a day of fasting, humiliation, and prayer, and to God's blessing upon its observance I attribute all the good fruits and pleasant experience of this, to us, delightful season. Week-day meetings, days of fasting and special prayer, monthly concerts, Sabbath-school and Bible classes, and catechetical instruction, were all with one consent neglected when I first came here. The change that has taken place, under God's smile, in these particulars, is worthy of special gratitude to God, and is ground of encouragement for the future.

We have adopted a plan of contributing systematically to our Boards, at the time of each communion. It works well. Now in conclusion, permit me to say, that if there is any "growing dissatisfaction" with the working of our Boards, the growth has not extended to this corner of God's vineyard. It has cost a great effort to become self-sustaining. But the results will amply repay the effort, and if others similarly situated would go and do likewise," dissatisfaction would be displaced by a large growth of gratitude, strength, and efficiency, and

[ocr errors]

In erecting this house, we have received aid from the following churches, which will please accept our sincere thanks:-Natchez, Miss.; First and Se cond churches, Louisville, Ky.; Second church, Mobile, Ala.; a church near Selma, Ala.; Augusta, Ga.; Columbia, S. C.; Dr. Smyth's and Glebe street, Charleston, S. C.; First church, N. Y.; Dr. Goldsmith's church, Newtown, N. Y.; Dr. Snodgrass's church, Goshen, N. Y.; First and Second churches, Rahway, N. J.; First church, Morristown, N. J.; First church Jersey City, N. J.; from some unknown friends, Philadelphia. Let me assure these churches and friends that their money has not been given in vain. Had it not been for this timely aid, we should yet have been without a house of worship, and been compelled to draw aid from the Board for several years to come. We have now determined, by the help of the Lord, to support the ministry without further aid, and to endeavour to repay you all that we have received.

In taking leave of the Board, I would acknow ledge with gratitude your many acts of kindness towards me. Your aid has always been timely: never have I asked a favour but what you have most promptly and cordially granted it; by your letters

have been greatly encouraged, and by your prompt ness in paying my salary, I have been enabled to live, though sometimes not quite so comfortably s one might desire. We have not perished for wast of food, though sometimes it has been extremely scarce. We begin now to live in some comfort for missionaries. Our hearts are encouraged, and we are looking ahead for better days. Never shall we, as a family, forget your kindness, and ever shall we pray the Lord to bless you in your great and good work, and abundantly reward you for all your acts of kindness to the laborious and self-denying mis sionary.

Since I have been labouring under the direction of the Board, I have organized four churches, and assisted in collecting the fifth, all of which, except one, are now in a flourishing condition. If the

$100,000 scheme could be brought about, and timely aid rendered to these weak churches, it would in the end be a great saving to the Church. They would all soon become self-sustaining if they had houses of worship erected. We most sincerely hope that this great.object will be accomplished.

Should your Board deem it best for me to take a new field and plant the Church, I am at your disposal, though my people here are willing to do almost anything to retain me among them. I have but a short life before me, and I wish to direct my labours in that way in which I can accomplish the most good, and I have been led to believe that it is my peculiar element to plant and raise the church until she can walk alone. Should you have a field where trials and hardships are to be endured, here am I, send me. With great respect I am yours in the labour and patience of the gospel of Christ,

M. N. S.

my knowledge extends, I find them faithful in attending their church, but without exception destitute of the Bible. A significant fact, this, of the regard which the grim "old giant Pope" has for the word of God! However, in a few instances, I persuaded them to accept one of my Bibles, or, if that was refused, to take a few tracts, (of which I carry with me in visiting, a supply of the Board's publications, with Bibles for the destitute, from the city depository.) In other cases, both tracts and Bibles were refused with a shudder. But as an evidence of Bible destitution and actual ignorance of the word of God, take the following conversation with an Irish Papist woman.

I approached a house-in which I saw a rosyfaced woman and a cluster of children-with my Bibles and tracts in hand.

Missionary-I see you have a fine supply of goodlooking children here. Do they go anywhere to Sunday-school?

Catholic-No, they don't; they go to Mr. B's A PAPIST MISTAKING A MASS-BOOK FOR church (mentioning the name of the Romish priest

THE BIBLE.

REV. G. W. MUSGRAVE, D. D.

July 26th, 1854.

Rev. and Dear Sir-Since my last report, we have had no special religious interest in any of the churches of the city.

I have made it my business to visit generally in the section of the city where our mission church is located, and especially the population about the manufactories. Most of these are natives of this or adjacent States, only a very few of foreign origin. For instance, out of fifty-one families, eight were foreigners; of these six were Irish, one German, one French. To continue a few statistical observations on the above basis-of the fifty-one families, ten were without Bibles, eleven only attended church regularly, leaving forty who went occasionally, or never; and the children of eighteen families were attendants of Sunday-schools, all these, with two or three exceptions, members of the school attached to our mission church. Perhaps the most lamentable feature of this spiritual negligence, is that a majority of these families had been, (at least some one or more persons in each,) members of the Baptist or Methodist churches, in the region of country from which they had removed, when coming here.

In all the families visited, I met with but one person who had ever been previously connected with the Presbyterian Church. She was from Tennessee, and if a Methodist, I might have affirmed that she had "fallen from grace;" but as a Presbyterian, we could only infer that she never had grace, or grace would have kept her from falling into her present condition! For four years she had forsaken the sanctuary, and was now sending her little daughter to school to a class of teachers lately come into our city, for whom a fine building is now in process of construction-"The Sisters of Charity"-or more properly, "Female engines for working the raw material into the specious fabric of Popery." I should, in the exercise of due charity, be compelled to suppose that this Tennessean Presbyterian had herself become strongly tinctured with Romanism, for when I asked her if she had a Bible, she railed out with more vehemence upon me than any Papists with whom I had met. Indeed, I am sorry to record it, but this quondam Presbyterian was the only instance of anything like ill, or even disrespectful treatment, I received in all my visiting among blacks or whites, foreigners or natives.

With regard to Romanists in our city, so far as

in the city).

M.-Are you a member of the Catholic church

yourself?

C.-Yes, and go there too.

M.-Have you a Bible in your family?

C.-I don't believe in your Bible, and don't want

[blocks in formation]

think there is.

C.—Well, (she said, beginning to soften in her tone and manner, and leaving the room, returned immediately, with what she called "a Catholic Bible," to wit, a mass-book, or book of prayers and ritual,) this, said she, is my Bible!

M.-Oh! but this is not the proper Catholic Bible (Douay).

C.-No? (With a mingled tone of inquiry and surprise.)

M.-No; the Catholic (Douay) Bible is a translation from the Latin, and that from the Greek and Hebrew, from which this Bible (opening one in my hand) was also made. They are more alike than you suppose; if we could only compare them together, I could soon show you.

C.-(With a rather incredulous look) I have never seen any other Bible than this (her prayer-book); and if I follow this, I won't go wrong!"

M.-True, you can't go wrong if you follow the Bible, but the prayer-book is not the Bible.

This case is not the only instance in point, as evidence of the positive ignorance and delusion in which Papists are kept with regard to the word of God, even in the authorized version of that apostate church.

Romanists are on the increase here, caused by the large influx of foreigners connected with our several railroads, as labourers, about the depots, &c. They are making efforts to erect a new and splendid church here, and for this have been giving concerts, through the help of Protestant amateur performers and assemblies, and by the help of Protestant contributions.

In concluding my report, I would merely remark I have as yet made no effort, of a public character, in behalf of my enterprise, waiting "a more convenient season. I am yours in the Lord. C. B. K.

AN INCIDENT.

From the report of one of our missionaries, we subjoin the following extract, which we have no doubt will be read with interest. We would be glad to receive such incidents from our missionaries, whenever it is in their power to furnish them. They are generally read with interest, and would serve to increase greatly the usefulness of the Record.

God, nor regard man. Half has never been understood of those demoralizing influences; hence, half of the arduousness of founding the church here has never been known.

Another difficulty in the way of the Presbyterian Church, is the exceedingly small amount of Presbyterian element here collected. Our Church is comparatively weak in the most westerly States, but from those States, Oregon has principally been peopled; hence the scarcity of Presbyterians. Campbellism, a stripling of frontier growth, has here, from this fact, hundreds of adherents, where we churches nor ministers here, and our church-loving have but tens. Our Church has had till recently no people have not entered the region antecedently penetrated by their living ministry.

In going to church this morning, I met with a man who belonged to the Romish Church. He had We should not here pass by the ardency with been for some time an inmate of the family of a which wealth is sought in this her western retreat, gentleman in my congregation, where I naturally nor the eagerness with which gold is hunted by the became acquainted with him. He was trudging on plain-traversing gold-hunter, but we basten to nofoot nine or ten miles to mass. I asked him if he tice, as pre-eminently deleterious to our cause, the were going to have his sins pardoned by the priest. fact of ministerial secularization. The minister He replied, evasively, that now and then he did; arrives here, with a promised salary of, say five husthat he made it a practice to go to church, as a mat-dred dollars; (in no instance have I known it more:) ter of duty. I asked him why he did not come to his wardrobe has been exhausted on the plains, and our church, as I had never seen him there. "You his library lost; in short, all is gone. Money he are all too much prejudiced," said he. I told him I has none, and if he had, he finds it worth no more thought the most of the prejudice was upon his side. than one-third or fourth its original value. If he "No," said he; "you will not use any other Bible formerly needed four or five hundred dollars, be but King James's translation. The Catholic Bible finds he now must have twelve or fifteen; but imme is the only true Bible. James had it translated just diate wants pressing, he may not receive a cent of to suit his purposes, and you all follow him." I his salary for months. He secularizes himself; be told him we could read the Hebrew and Greek, in remains a quarter missionating, and three quar which the whole Bible was first written. He thought ters an office-filling, or claim-surveying, or ox-driving the Hebrew and Greek was not to be held as above preacher. This is no imaginative figure. Show me their Bible; that was the source of the truth of God. a minister in Oregon who possessed no personal Argument was of no use, so I hid him farewell, by competency, and here you will see his exact portrait. solemnly charging him to look to Christ alone for Do you say we ourselves are in fault? Do you say, the pardon of his sins, and that he must be faithful "Ask, and you shall receive?" We must confess to God, and his own soul. He seemed deeply im- our error; and if this is the last time we ever feel pressed with what I said, almost to tears. They this subject worthy of notice, we feel a vast barrier have feeling, and immortal souls, but they are bound in the way of our usefulness in Oregon will have in the iron chains of Rome's superstition. been removed. But we do not wish to complain. We came here to suffer hardships. We came here expecting the "manifold more" which our Divine Master has promised, not in gold or chattels, but in the beamings of his face divine; and having there, we would follow his divine example, no complaining escaping from our lips.

He teaches a lesson to many of our members, who take it as a hardship to go two miles to church, when every Sabbath this disciple of Rome walks cheerfully ten miles; not to hear the word of God expounded, but to go to the mass, and forgiveness of sin by deluding priests, who ought to know better. S. R. H.

OREGON.

EUGENE CITY, July 22d, 1854. Rev. and Dear Sir-Though removed so far to the western verge of our great republic, that a communication for the Record will not be perused by its readers for well nigh two months, yet we believe the feeble beginnings of the Church in Oregon should be recorded, that the sympathies and prayers of Christians may be elicited.

We would not conceal the fact that we have many difficulties to contend with. Many causes conspire to make this a peculiarly sterile field. The effect of the removal of all moral restraints, which emigrants to this region experience, cannot be fully known, save by the eye-witness. Many who set out professors, after travelling for months without Sabbaths or means of grace, are, on their arrival, ashamed of the name of Jesus. Most of those who were without any profession of religion, become exceedingly callous and indifferent, if not openly vicious and profane. Of many may it be said, they fear not

But we turn to a brighter scene. The parched traveller sometimes arrives with gladness at a re freshing oasis; so here sometimes the spiritual traveller descries a refreshing oasis, amid the sur rounding desolations. Yet these are few, and their shade exceedingly feeble. Less than three years since, there was but one of our churches in all the territory now included in Oregon and Washingto Territories. At the same period, the writer found besides the family of brother Geary, who had just arrived, but three members of our own Church in the Willamette Valley. Now, in the same valley, there are three church organizations, and two others about to be organized. There are, moreover, three other ministerial brethren in this valley now, and two of these so nigh as to make an exchange and mutual assistance very practicable. Thus we begin to sit down under the branches of this vine, and eat of her pleasant grapes; or, to vary the simile, the Presbyterian banian tree, thrusting her branches far beyond the Rocky Mountains, inserts her tendrils in the fertile valley of the Pacific coast, and he who, delighting in its shade, wandered therefrom,

again finds it, and sits down beneath it with sweet delight. God has done something for us, and therefore we are glad. We feel, however, that these are but feeble beginnings. We feel that we are surrounded by vast moral wastes. We feel that in a few years, a large population will here have centred itself; and we feel that unless the leaven of truth prevent, this multitudinous mass must be a moral putrefaction. The Presbyterian Church should, and with God's blessing on the proper means would, do a great work here. And if this letter should enlist the tender sympathies and fervent prayers on our behalf of some of God's children, we feel it will not have been written in vain.

R. R.

REVIVAL.

August 2d, 1854.

My Dear Brother-It becomes my duty again to prepare for the inspection of the Board something in the way of a report of my labours during the past three months. And here I would record my humble gratitude to God for his mercy afforded to me, in giving me a comfortable measure of health, and permitting me to continue my labours without interruption, while sickness and death have prevailed around me on every hand.

During the past three months I have preached fifty-two times, attended thirty-three prayer meetings, making an address at each one, and made sixty-eight pastoral visits. I have also made seven or eight Sabbath-school addresses. The sacrament of the Lord's Supper has been administered in three of my churches, fourteen members have been received, and five children baptized.

I have just closed a meeting at one of my churches, of ten days' continuance. Much seriousness, the deepest solemnity prevailed from an early period of the meeting-it was manifest that the Spirit of God was there, and as the meeting progressed the interest On the third day of the meeting, greatly increased. deemed it expedient to appoint a time to converse with inquirers. The first meeting of this kind was attended by sixteen persons, all of whom appeared to be deeply concerned for the salvation of their souls. On the following day I met above twenty at the inquiry meeting, and the number of inquirers daily increased until it exceeded fifty. Before the meeting closed, some of these were rejoicing in Christ; and the number who have been hopefully converted during the meeting and since its close, is above thirty. Among these are found persons of every age, from twelve to sixty-five years.

PRAYER-MEETINGS AND REVIVALS. August 2, 1754. Dear Brother-Three months ago I was labouring under many discouragements, because I could see no prospect of a better state of things in the Church. My people, like others, are men of enterprise, and though they do not go to the gold region, yet they seek for worldly good to the neglect of more durable riches. This often gives me pain, and my heart is I filled with sorrow. Still I can say with an apostle, "though cast down, yet not destroyed." In the midst of all my discouragements there is a gleam of hope that the Lord hath not forsaken us, that he hath not forgotten to be gracious. Soon after I wrote you, I thought it advisable to establish prayer-meetings in different parts of my parish; this had a good effect; the brethren came forward and took part in the exercises better than was expected, and it is to be hoped that good results will eventually follow this movement. Last Sabbath we had a very pleasant communion season. Our house of worship was very well filled, and we received by profession an individual about sixty years of age, well educated, a teacher, and one who bids fair to be of great service in the church. He is able in prayer, and well qualified to take charge of the Sunday-school, which he did last Sabbath. Hitherto I have by necessity been preacher, chorister, and Sunday-school superintend

My labours have been arduous, but most delightful; and I have experienced to a wonderful extent the fulfilment of that blessed promise, "As thy day, so shall thy strength be," and "My strength is perfected in thy weakness." Pray for me, my dear brother, that God may sustain me in my labours, and that he may continue to bless my poor efforts to glorify his name. I remain, yours in the gospel.

ent. I am thankful that the Lord has sent some one to share these offices of duty and usefulness with me. There are others who will probably join us at our ACKNOWLEDGMENTS OF RECEIPTS. next communion; it is with gratitude to God that I am able to record this fact as a token for good. Our meetings on the Sabbath are generally well attended, Receipts into the Treasury of the Board of Missions during and the people appear to listen to the gospel as though they felt an interest in it.

TREASURY AT PHILADELPHIA.

the month of August, 1854.

SYNOD OF ALBANY.

Our Sabbath-school appears more prosperous this summer than during any previous year of my minis- Phy of Troy.-Stillwater 1st ch

ampton ch 5; Princetown ch 25

SYNOD OF BUFFALO.

Pby of Genesee River.-Bath 1st ch, Ladies' Mis-
sionary Society

SYNOD OF NEW YORK.

try here. I hope that the rising generation will Pby of Albany. Broadalbin 1st ch 10; North-
learn to respect the Sabbath, the Bible, and the or-
dinances of God's house, better than their fathers
do. In relation to the aid which I receive from your
kind Society, I am in duty bound to say, that none
but those who need and receive this boon, can tell
the comforts which flow from its reception. Were it
not for this aid many congregations would be de-
prived of the benefit of a pastor, and what could I
do on the small sum of one hundred dollars, when
everything for the table is almost double its former
price. But blessed be God I am not labouring for
money, but for souls and for Christ, and he who fed
Elijah has always fed me, if never by the instrumen-Pby of Connecticut.-Thompsonville ch
tality of ravens, yet by the hand of his good provi-
dence. I am yours truly, with many kind regards,
C. S. L.

Pby of North River.-Cold Spring ch
Pby of Bedford.-South East Centre ch
Pby of Long Island.-West Hampton ch
Pby of New York 2d.-Peekskill ch 3458; Sing
Pby of New York.-Nyack ch
Sing ch, of which 25 from Ladies' Sewing Soc,
and 50 of which to con Dr WM N BELCHER an
hon mem

SYNOD OF NEW JERSEY.

Pby of New Brunswick.-Cranbury 1st ch 35;
Rev R Taylor 5

$96 67

40 00

12 00

15.00

15 50

15 00

8 05

164 58 21 54

40 00

« НазадПродовжити »