An inquiry concerning human understanding. A dissertation on the passions. An inquiry concerning the principles of morals. The natural history of religionT. Cadell, London ; and, 1793 |
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An inquiry concerning human understanding. A dissertation on the passions ... David Hume Повний перегляд - 1779 |
An inquiry concerning human understanding. A dissertation on the passions ... David Hume Повний перегляд - 1779 |
Загальні терміни та фрази
abfolutely abfurd afcribe affurance againſt alfo alſo animal appear argument arife becauſe cafe caufe cauſe circumftances Cleanthes compariſon conclufion confefs confequences confider confiderable confifts dæmon defign defire Deity Demea difcover difpofition difpute diftinction divine eafily effect efteem eſtabliſhed exiftence exiſtence experience fafely faid fame farther fceptical fcience feems fenfe fenfible fentiment ferve fhall fhould fimilar fince firft firſt fituation fociety fome fource fpecies ftill fubject fuch fufficient fuperftition fuperior fuppofed fuppofition fupport furely fyftem greateſt happineſs himſelf human hypothefis ideas imagination impoffible infer inftances intereft itſelf juftice leaft leaſt lefs mankind mifery mind moft moral moſt muft muſt nature neceffary neceffity never obferve object occafion oppofite ourſelves paffions particular perfon Philo philofophers pleaſure poffeffed poffible prefent principles purpoſe qualities queſtion reafon refemblance refult regard religion rience ſeems ſtill ſuch teftimony thefe themſelves theſe thing thofe thoſe tion ufual underſtanding univerfe uſeful virtue whofe
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Сторінка 555 - Dire was the tossing, deep the groans : Despair Tended the sick, busiest from couch to couch ; And over them triumphant Death his dart Shook, but delay'd to strike, though oft invoked With vows, as their chief good, and final hope.
Сторінка 174 - But another man, who never took the pains to observe the demonstration, hearing a mathematician, a man of credit, affirm the three angles of a triangle to be equal to two right ones, assents to it, ie receives it for true.
Сторінка 548 - ... as impossible for him not to exist as for twice two not to be four. But it is evident that this can never happen, while our faculties remain the same as at present.
Сторінка 147 - So that, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity. And whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most...
Сторінка 502 - Galileo's famous Dialogues* concerning the system of the world, we shall find that that great genius, one of the sublimest that ever existed, first bent all his endeavours to prove that there was no foundation for the distinction...
Сторінка 554 - Man alone, said Demea, seems to be, in part, an exception to this rule. For by combination in society he can easily master lions, tigers, and bears, whose greater strength and agility naturally enable them to prey upon him. On the contrary, it is here chiefly, cried Philo, that the uniform and equal maxims of nature are most apparent Man, it is true, can, by combination, surmount all his real enemies and become master of the whole animal creation; but does he not immediately...
Сторінка 556 - All the goods of life united would not make a very happy man: But all the ills united would make a wretch indeed; and any one of them almost (and who can be free from every one), nay often the absence of one good (and who can possess all) is sufficient to render life ineligible.
Сторінка 480 - To whatever length any one may push his speculative principles of scepticism, he must act, I own, and live, and converse like other men ; and for this conduct he is not obliged to give any other reason, than the absolute necessity he lies under of so doing.
Сторінка 30 - The most lively thought is still inferior to the dullest sensation. We may observe a like distinction to run through all the other perceptions of the mind. A man, in a fit of anger, is actuated in a very different manner from one who only thinks of that emotion.
Сторінка 134 - Prodigies, omens, oracles, judgments, quite obscure the few natural events that are intermingled with them. But as the former grow thinner every page, in proportion as we advance nearer the enlightened ages, we soon learn that there is nothing mysterious or supernatural in the case, but that all proceeds from the usual propensity of mankind towards the...