University Chronicle, Том 5University of California, 1902 |
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academic alumni American annual appointed Arthur Rodgers Assistant Association beauty Berkeley character Chemistry club Committee coöperation Cornell course Department devoted economic endowment English ethical excavation fact faculty Frank Norris freshman friends funds gift graduate Greek Hall Harvard Hearst honor hospital human Hupa ideals institutions instruction Instructor interest John Galen Howard Joseph LeConte Josiah Royce laboratory language lectures Library Lick Observatory literary literature Louis Sloss mathematics Max Uhle means medicine membership ment method Mills Expedition mind Mining Building moral natural never normative science Oakland Observatory offered organization patriotic philosophy poetry Political Economy present President Wheeler Professor question recently San Francisco scholarships scientific sity spirit Stebbins Summer Session theory things thought tion to-day Union High University Meeting University of California UNIVERSITY RECORD verse versity whole
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Сторінка 309 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Сторінка 75 - They told me, Heraclitus, they told me you were dead, They brought me bitter news to hear and bitter tears to shed. I wept, as I remembered, how often you and I Had tired the sun with talking and sent him down the sky. And now that thou art lying, my dear old Carian guest, A handful of grey ashes, long, long ago at rest, Still are thy pleasant voices, thy nightingales, awake; For Death, he taketh all away, but them he cannot take.
Сторінка 12 - The mountains look on Marathon, And Marathon looks on the sea. And musing there an hour alone, I dreamed that Greece might still be free, For standing on the Persians' grave, I could not deem myself a slave.
Сторінка 309 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as determine what we shall do.
Сторінка 309 - Intense, long, certain, speedy, fruitful, pure — Such marks in pleasures and in pains endure. Such pleasures seek, if private be thy end: If it be public, wide let them extend. Such pains avoid, whichever be thy view: If pains must come, let them extend to few.
Сторінка 307 - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention, v Nor is it always the worse for the society that it was no part of it.
Сторінка 317 - For man's character has been moulded by his every-day work, and the material resources which he thereby procures, more than by any other influence unless it be that of his religious ideals; and the two great forming agencies of the world's history have been the religious and the economic.
Сторінка 307 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.
Сторінка 307 - As every individual, therefore, endeavors as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value; every individual necessarily labours to render the annual revenue of the society as great as he can. He generally, indeed neither intends to promote the public interest, nor knows how much he is promoting it.
Сторінка 307 - He generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it. ... he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.