Entered, according to Act of Congress, in the year 1887, by WILLIAM T. HARRIS. In the Office of the Librarian of Congress, at Washington. CONTENTS. Agnostic Realism, . PAGE W. L. Sheldon, 270 106 Albee, John, Book Notice of D. J. Snider's Agamemnon's Daughter, Aristotle, Course of Study in, and Bibliography, Concord School of Philosophy Blood, Benjamin Paul, Philosophic Reveries, Blow, Susan E., Goeschel on the Immortality of the Soul (Tr.), . Bruno, Giordano, Hegel on (Tr.), . 426 88, 310 Butler, Nicholas Murray, The Problem of Kant's "Kritik der reinen Vernunft," Channing, William Ellery, Sentences in Prose and Verse,. 105, 221, 332 Concord Summer School of Philosophy, The, Course of Study in Aristotle, and 426 Divine Pymander of Hermes Trismegistus (Reprinted from Everard's Tr.), . . 225, 337 Everard's Translation of the Divine Pymander of Hermes Trismegistus (Reprint) 225, 337 Fischer, Professor Kuno, A Critique on Kantian Philosophy (Tr.), W. S. Hough, 151, 283 Goeschel, Carl Friedrich, On the Immortality of the Soul (Tr.), . Kant on the Infinite Divisibility of Space (Tr.), Professor John Watson, Long, J. M., Classification of the Mathematical Sciences, Mitchell, Ellen M., The Philosophy of Pessimism. Morris, Professor George S., Editor of Papers published at Michigan University, . Religion, Introduction to the Philosophy of, by Hegel (Tr.), Sheldon, W. L., Agnostic Realism, PAGE 187 331 Snider, Denton J., Agamemnon's Daughter, Book Notice by Soldan, F. Louis, Hegel's Introduction to the Philosophy of Religion (Tr.), . Letter from, On the Philosophy of Kant in Extracts, I call these reveries, rather than conclusions or any other decisive name, not as holding that modesty offers any special promise of merit-much less as imitating the caution of the ostrich that hides its head in the sand, and leaves its body as obtrusive as ever-but rather as considering the fate by my own judgment of my own confident expression heretofore, and also the quasi shortcoming of all other philosophers in leaving to this late day anything at all worth saying. Gladly I would side with Nicias. in the position that courage is due to knowledge, had not experience proved, in my own case, that a false conceit of knowledge may be as bold as knowledge itself; for boldness has an immediate charm of its own, whether in good or ill. We enjoy the effrontery of Falstaff, in his boast of being witty in himself and a cause that wit was in other men; and we cheer bravely those Dioscuri of old who stood in the streets of Athens and engaged themselves to outwit all comers; for whatever may be said of modesty which is not much, save as modesty may be due to cir |