Among My BooksMacMillan & Company, 1870 - 686 стор. |
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Сторінка 2
... feeling ; for her the Pisani , who divined at least , if they could not con- jure with it , the secret of Greek supremacy in sculp- ture ; for her the marvellous boy Ghiberti proved that unity of composition and grace of figure and ...
... feeling ; for her the Pisani , who divined at least , if they could not con- jure with it , the secret of Greek supremacy in sculp- ture ; for her the marvellous boy Ghiberti proved that unity of composition and grace of figure and ...
Сторінка 3
... feels the ennobling lift of such society , and reads the names or recognizes the features familiar to him as his own threshold , he is startled to find Fame as commonplace here as Notoriety every- where else , and that this fifth - rate ...
... feels the ennobling lift of such society , and reads the names or recognizes the features familiar to him as his own threshold , he is startled to find Fame as commonplace here as Notoriety every- where else , and that this fifth - rate ...
Сторінка 51
... feelings the more rudely for the simple pathos with which Dante makes Argenti answer when asked who he was , " Thou seest I am one that weeps . " It is also the one that makes most strongly for the theory of Dante's personal ...
... feelings the more rudely for the simple pathos with which Dante makes Argenti answer when asked who he was , " Thou seest I am one that weeps . " It is also the one that makes most strongly for the theory of Dante's personal ...
Сторінка 65
James Russell Lowell. very subtle retrospective action , and the new condition of feeling or thought is uneasy till it has half uncon- sciously brought into harmony whatever is inconsistent with it in the past . The inward life ...
James Russell Lowell. very subtle retrospective action , and the new condition of feeling or thought is uneasy till it has half uncon- sciously brought into harmony whatever is inconsistent with it in the past . The inward life ...
Сторінка 67
... feeling . She early began to undergo Tr . IV . c . 22 . † Purgatorio , 100-102 . Such is the selva oscura ( Inferno , I. 2 ) , such the selva erronea di questa vita ( Convito , Tr . IV . c . 24 ) . § Convito , Tr . I. c . 13 . Convito ...
... feeling . She early began to undergo Tr . IV . c . 22 . † Purgatorio , 100-102 . Such is the selva oscura ( Inferno , I. 2 ) , such the selva erronea di questa vita ( Convito , Tr . IV . c . 24 ) . § Convito , Tr . I. c . 13 . Convito ...
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Æneid allegory Beatrice Beatrice Portinari beauty Ben Jonson better Boccaccio Brunetto Latini called canto certainly Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English exile eyes Faery Queen faith fancy feeling Florence genius Ghibelline gives grace hath heart heaven hint human ideal imagination Inferno instinct intellectual Italian Keats language living look Lord Lord Houghton Lyrical Ballads Masson meaning metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poet's poetic poetry political prose Purgatorio rhyme Roman says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova vulgar Vulgari Eloquio wisdom words Wordsworth writing written wrote
Популярні уривки
Сторінка 296 - Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
Сторінка 73 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Сторінка 275 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.
Сторінка 314 - The Genius of Poetry must work out its own salvation in a man. It cannot be matured by law and precept, but by sensation and watchfulness in itself. That which is creative must create itself.
Сторінка 225 - It was published, as an experiment, which, I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation...
Сторінка 73 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Сторінка 300 - THE measure is English heroic verse without rime, as that of Homer in Greek, and of Virgil in Latin, — rime being no necessary adjunct or true ornament of poem or good verse, in longer works especially, but the invention of a barbarous age, to set off wretched matter and lame metre...
Сторінка 145 - Full little knowest thou that hast not tried What hell it is in suing long to bide : To lose good days that might be better spent, To waste long nights in pensive discontent, To speed to-day, to be put back to-morrow, To feed on hope, to pine with fear and sorrow, To have thy prince's grace, yet want her peers...
Сторінка 280 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Сторінка 71 - So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Посилання на книгу
Language and Gender in American Fiction: Howells, James, Wharton, and Cather Elsa Nettels Обмежений попередній перегляд - 1997 |