The Philosophy of the Plays of Shakspere UnfoldedGroombridge and Sons, 1857 - 582 стор. |
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Сторінка xi
... rule again , not in one mind , not in the few , not in the many , but in all . For there is no throne like that throne in the thoughts of men , ' which the ambition of these men climbed and compassed . " The principal works of the ...
... rule again , not in one mind , not in the few , not in the many , but in all . For there is no throne like that throne in the thoughts of men , ' which the ambition of these men climbed and compassed . " The principal works of the ...
Сторінка xxiii
... rule of the modern civilisation , which is the civil- isation of science in our hands . We have in our hands also , newly lit , newly trimmed , lustrous with the genius of our own time , that very lamp with which we are instructed to ...
... rule of the modern civilisation , which is the civil- isation of science in our hands . We have in our hands also , newly lit , newly trimmed , lustrous with the genius of our own time , that very lamp with which we are instructed to ...
Сторінка xxxvi
... rule could get as yet nothing but paper to print itself on , nothing but a pen to hew its way with , nor that , without death and danger dogging it at the heels , and threatening it , at every turn , so that it could only wave , in mute ...
... rule could get as yet nothing but paper to print itself on , nothing but a pen to hew its way with , nor that , without death and danger dogging it at the heels , and threatening it , at every turn , so that it could only wave , in mute ...
Сторінка xxxvii
... rule of faith and practice , ' flat atheism . ' What was with them loyalty to the supremacy of reason and con- science , would have been in their time madness and rebellion , and the majority would have started at it in amazement ; and ...
... rule of faith and practice , ' flat atheism . ' What was with them loyalty to the supremacy of reason and con- science , would have been in their time madness and rebellion , and the majority would have started at it in amazement ; and ...
Сторінка xxxviii
... rule their own time , and not the future only . You are hurt , because you do not reign , ' is the inuendo which they permit us to apply to them as the key to their proceedings . Such men as this are never at heart's ease , ' Caesar ...
... rule their own time , and not the future only . You are hurt , because you do not reign , ' is the inuendo which they permit us to apply to them as the key to their proceedings . Such men as this are never at heart's ease , ' Caesar ...
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able abstract Advancement of Learning ages already ancient appear applied Aristotle axioms begin better bring Brutus Caesar Casca Cicero common common-weal Coriolanus criticism cure divine doctrine effect Elizabethan English exhibition fact Fool Gascon genius give Globe Theatre Hamlet hand hath heart honour human nature inquiry instance instinct invention Julius Caesar kind king knowledge Lear living look Lord Lord Bacon Love's Labour's Lost man's matter means ment merely method mind moral natural philosophy nobler Novum Organum observation opinion particular passion perhaps person philosopher play Poet Poet's poetic political popular practical precepts principle purpose question reader reason Roman Rome rude says scholasticism scientific secret social speak speech tells thee things thou tion true truth tyranny universal virtue Volscian weal whole words writing
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Сторінка 246 - Lear. Let it be so, — thy truth, then, be thy dower : For, by the sacred radiance of the sun, The mysteries of Hecate, and the night ; By all the operation of the orbs From whom we do exist, and cease to be ; Here I disclaim all my paternal care, Propinquity and property of blood, And, as a stranger to my heart and me, Hold thee, from this, for ever.
Сторінка 393 - There is a history in all men's lives, Figuring the nature of the times deceased : The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life ; which in their seeds, And weak beginnings lie intreasured. Such things become the hatch and brood of time...
Сторінка 498 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Сторінка 520 - And summer's lease hath all too short a date : Sometime too hot the eye of heaven shines, And often is his gold complexion...
Сторінка 519 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
Сторінка 295 - The weight of this sad time we must obey, Speak what we feel, not what we ought to say. The oldest hath borne most : we that are young Shall never see so much, nor live so long.
Сторінка xxv - Sweet Swan of Avon ! what a sight it were To see thee in our waters yet appear, And make those flights upon the banks of Thames, That so did take Eliza and our James ! But stay, I see thee in the hemisphere Advanced, and made a constellation there ! Shine forth, thou Star of Poets, and with rage Or influence chide or cheer the drooping stage, Which, since thy flight from hence, hath mourned like night, And despairs day but for thy volume's light.
Сторінка 322 - How that might change his nature, there 's the question. It is the bright day that brings forth the adder ; And that craves wary- walking. Crown him ? — That ; — And then, I grant, we put a sting in him, That at his will he may do danger with.
Сторінка 312 - Rome, thou hast lost the breed of noble bloods ! When went there by an age, since the great flood, But it was famed with more than with one man...
Сторінка 520 - ... sluttish time. When wasteful war shall statues overturn, And broils root out the work of masonry, Nor Mars his sword nor war's quick fire shall burn The living record of your memory. 'Gainst death and all-oblivious enmity Shall you pace forth ; your praise shall still find room, Even in the eyes of all posterity That wear this world out to the ending doom. So, till the judgment that yourself arise, You live in this, and dwell in lovers