The English Essayists: A Comprehensive Selection from the Works of the Great Essayists, from Lord Bacon to John RuskinRobert Cochrane W.P. Nimmo, Hay & Mitchell, 1887 - 536 стор. |
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Сторінка 12
... cause of religion to descend to the cruel and execrable actions of murdering princes , butchery of people , and sub- version of states and governments ? Surely , this is to bring down the Holy Ghost , instead of the likeness of a dove ...
... cause of religion to descend to the cruel and execrable actions of murdering princes , butchery of people , and sub- version of states and governments ? Surely , this is to bring down the Holy Ghost , instead of the likeness of a dove ...
Сторінка 13
... cause of a single life is liberty ; especially in certain self - pleasing and humorous minds , which are so sensible of every restraint , as they will go near to think their girdles and garters to be bonds and shackles . Unmarried men ...
... cause of a single life is liberty ; especially in certain self - pleasing and humorous minds , which are so sensible of every restraint , as they will go near to think their girdles and garters to be bonds and shackles . Unmarried men ...
Сторінка 15
... cause of it in him is small ; or if the envy be general in a manner upon all the minis- ters of an estate , then the envy , though hidden , is truly upon the estate itself . And so much of public envy or discontentment , and the ...
... cause of it in him is small ; or if the envy be general in a manner upon all the minis- ters of an estate , then the envy , though hidden , is truly upon the estate itself . And so much of public envy or discontentment , and the ...
Сторінка 17
... caused man to fall : but in charity there is no excess , neither can angel or man come in danger by it . The ... causes scattered , it may sometimes rest in them , and go no farther ; but when it behold- eth the chain of them confederate ...
... caused man to fall : but in charity there is no excess , neither can angel or man come in danger by it . The ... causes scattered , it may sometimes rest in them , and go no farther ; but when it behold- eth the chain of them confederate ...
Сторінка 19
... causes of superstition are : pleasing and sensual rites and ceremonies : excess of outward and pharisaical holiness : over- great reverence of traditions , which cannot but load the Church : the stratagems of prelates for their own ...
... causes of superstition are : pleasing and sensual rites and ceremonies : excess of outward and pharisaical holiness : over- great reverence of traditions , which cannot but load the Church : the stratagems of prelates for their own ...
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The English Essayists: A Comprehensive Selection from the Works of the Great ... Повний перегляд - 1887 |
The English Essayists: A Comprehensive Selection from the Works of the Great ... Повний перегляд - 1881 |
Загальні терміни та фрази
admiration Æsop affection appear atheism Augustus Cæsar beauty Ben Jonson better called cern character Coleridge common creature death delight divine doth Dr Johnson dream earth England eyes fancy fear feel fortune genius give hand happy hath heart heaven honour hour human humour imagination kind king knowledge labour lady learning less live look Lord Lord Byron man's mankind manner marriage matter ment Milton mind nature ness never night object observed opinion pain Paradise Lost pass passion perhaps person Pilgrim's Progress pleasure Plutarch poem poet poetry Quakers reason Roger de Coverley Scotland seems sense Shakespeare Sir Roger soul speak spirit Stesichorus taste Tatler tell thee things thou thought tion true truth turn Virgil virtue walk whole wise woman words write young
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Сторінка 33 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested — that is, some books are to be read only in parts, others to be read, but not curiously, and some few to be read wholly, and with diligence and attention.
Сторінка 179 - Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt Seraph that adores and burns ; To him no high, no low, no great, no small : He fills, he bounds, connects, and equals all.
Сторінка 117 - When I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together.
Сторінка 23 - But little do men perceive what solitude is, and how far it extendeth; for a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal where there is no love.
Сторінка 122 - I saw the valley opening at the further end, and spreading forth into an immense ocean, that had a huge rock of adamant running through the midst of it, and dividing it into two equal parts. The clouds still rested on one half of it, insomuch that I could discover nothing in it; but the other appeared to me a vast ocean planted with innumerable islands, that were covered with fruits and flowers, and interwoven with a thousand little shining seas that ran among them. I could see persons dressed in...
Сторінка 33 - Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation. Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider.
Сторінка 72 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Сторінка 17 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Сторінка 177 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast; Man never is, but always to be blest. The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Сторінка 121 - I drew near with that reverence which is due to a superior nature ; and as my heart was entirely subdued by the captivating strains I had heard, I fell down at his feet and wept. The genius smiled upon me with a look of compassion and affability that familiarized him to my imagination, and at once dispelled all the fears and apprehensions with which I approached him.