The Edinburgh Review: Or Critical Journal, Том 19A. Constable, 1811 |
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Or Critical Journal. concerning the Education of the Poor . Feeling , in common with every true friend of his country and of mankind , the un- speakable importance of diffusing the blessings of instruction a- mong the lower orders of the ...
Or Critical Journal. concerning the Education of the Poor . Feeling , in common with every true friend of his country and of mankind , the un- speakable importance of diffusing the blessings of instruction a- mong the lower orders of the ...
Сторінка 26
... common secular purposes , ( a prostitution become almost habitual since the French revolution ) ; -- when we find it made a mere rostrum from whence the vulgar effusions of political faction may be dis- tributed , under the disguise of ...
... common secular purposes , ( a prostitution become almost habitual since the French revolution ) ; -- when we find it made a mere rostrum from whence the vulgar effusions of political faction may be dis- tributed , under the disguise of ...
Сторінка 38
... common faith , nay , the charities of their com- mon nature - and then let the mind of man fancy , if it can , a more preposterous , a more disgusting sight - we will not say , a sight more repugnant to every precept of the gospel , but ...
... common faith , nay , the charities of their com- mon nature - and then let the mind of man fancy , if it can , a more preposterous , a more disgusting sight - we will not say , a sight more repugnant to every precept of the gospel , but ...
Сторінка 40
... Scriptures themselves are taught in it , the Catholic and Protestant poor derive from it , in common , the lights of knowledge and of religion .匪 For For the Church as established in this country - we 40 Nov Education of the Poor .
... Scriptures themselves are taught in it , the Catholic and Protestant poor derive from it , in common , the lights of knowledge and of religion .匪 For For the Church as established in this country - we 40 Nov Education of the Poor .
Сторінка 41
... common indignation the men whom we have now been oc- cupied in exposing to the public ; because in them we see at once the enemies of the Poor , and of the Church - of Education and of Religion - men who would bring ruin upon the ...
... common indignation the men whom we have now been oc- cupied in exposing to the public ; because in them we see at once the enemies of the Poor , and of the Church - of Education and of Religion - men who would bring ruin upon the ...
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admitted Æschylus anapest appears Aristophanes blockade Brunck carbonic acid Catholics character Church of England circumstances considerable contains Court Dissenters doctrine Dr Butler Duke of Kent edition effect English established Eurip Euripides fact favour friends Hecuba honour Ibid India instance interest Ireland island King labour Lancaster Lancaster's Lapland less Lord Lord Charlemont Lord Clarendon manner ment mother country nations nature neutral never object observed opinion oxygen Parliament passage persons political Pope Porson present princes principles produced Protestant punishment quantity question readers religion remarks respect rock Royal seems Sophocl Spain spirit suppose syllable Test Acts tetrameter thing thou tion trade truth verse whole wine words ἂν γὰρ δὲ ἐκ ἐν καὶ μὲν οὐ οὖν τε τὸ τὸν τῶν
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Сторінка 459 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, . Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with nature's charms, and view her stores unroll'd.
Сторінка 460 - Yet are thy skies as blue, thy crags as wild; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
Сторінка 459 - But midst the crowd, the hum, the shock of men, To hear, to see, to feel, and to possess, And roam along, the world's tired denizen, With none who bless us, none whom we can bless ; Minions of...
Сторінка 460 - tis haunted, holy ground, No earth of thine is lost in vulgar mould, But one vast realm of wonder spreads around, And all the Muse's tales seem truly told, Till the sense aches with gazing to behold The scenes our earliest dreams have dwelt upon: Each hill and dale, each deepening glen and wold Defies the power which crush'd thy temples gone: Age shakes Athena's tower, but spares gray Marathon.
Сторінка 458 - Ancient of days ! august Athena ! where, Where are thy men of might, thy grand in soul? Gone, — glimmering through the dream of things that were : First in the race that led to glory's goal, They won, and passed away, — is this the whole?
Сторінка 458 - Come, but molest not yon defenceless urn : Look on this spot — a nation's sepulchre ! Abode of gods, whose shrines no longer burn. Even gods must yield — religions take their turn : 'Twas Jove's — 'tis Mahomet's — and other creeds Will rise with other years, till man shall learn Vainly his incense soars, his victim bleeds ; Poor child of Doubt and Death, whose hope is built on reeds.
Сторінка 455 - Restless it rolls, now fix'd, and now anon Flashing afar, — and at his iron feet Destruction cowers to mark what deeds are done; For on this morn three potent nations meet, To shed before his shrine the blood he deems most sweet.
Сторінка 386 - That light of dreaming soul appears ¡ To play from thoughts above thy years. Thou smil'st as if thy soul were soaring To heaven, and heaven's God adoring. And who can tell what visions high May bless an infant's sleeping eye ? What brighter throne can brightness find To reign on than an infant's mind, Ere sin destroy or error dim The glory of the seraphim...
Сторінка 100 - His eyes vacant and spiritless ; and the corpulence of his whole person was far better fitted to communicate the idea of a turtle-eating alderman than of a refined philosopher.
Сторінка 310 - ... to administer with indifference that justice which the law of nations holds out, without distinction, to independent States, some happening to be neutral and some to be belligerent.